Overflowing

As we approaching Thanksgiving Day later this month, it is important for us to pause to consider a couple of important issues: (1) to whom/what am I thankful, and (2) why am I thankful.

In his letter to the church at Colossae, the Apostle Paul had a lot to say about thank-fullness. It is very instructive for us to see how being full of thanks builds our faith, gives us peace, and keeps us alert against joy-stealers.

I hope you can join me at Calvary Assembly of God over the next three Sundays as we explore all the benefits of living lives Overflowing With Thanks.

(Un)Forgiveness

Charles II had a slight problem with unforgiveness

A couple of weeks ago I asked our church a simple question. So let me ask you the same thing: Anyone ever not been burned by someone, taken advantage of, or hurt by somebody else? Anyone? I didn’t think so. We’ve all been hurt, but the real issue is what we do with those hurts.

In January 1647, Oliver Cromwell captured King Charles I during the British Revolution. But a few months later, Charles escaped and managed to raise another army. In August 1648 Cromwell’s army defeated Charles’ army and once again Charles was taken prisoner. Cromwell had Charles tried for his crimes, and after the guilty verdict was issued, Charles I was executed. A total of 59 people signed his death warrant.

Eleven years later Cromwell’s son Richard had taken his place as Lord Protector of England, and there was great discontent with his leadership. As a result, the Loyalists were able to sweep Charles II into power. Charles II wanted the 59 death warrant signors put on trial, but 15 of them had already died. Charles II ordered their bodies exhumed, placed on trial, convicted, and then hung.

I’m no psychologist, but I think it’s safe to say that Charles II might have had a problem with unforgiveness!

It’s highly unlikely that you have dug up any dead bodies and put them on trial lately.

        Or maybe you have…

When someone has hurt us, we tend to keep the pain alive. Sometimes even after that person is long-gone from our life, we still exhume the corpse of their injury, put them on trial, convict them, and punish them all over again. But this process is actually punishing YOU. As long as you keep the hurt alive, you are trapped in the past.

The key to freedom is easy and yet hard: forgiveness.

The Q Series

I love questions! Jesus seemed to love them too. Take a quick scan through the four Gospels of Matthew, Mark, Luke and John and you will see ?s all throughout the biblical text.

Over the next two Sundays, I am turning over the decision of what topics to cover on Sunday mornings to my Calvary Assembly of God family. In The Q Series, they get to submit the questions. I hope you can join us.

If not, feel free to submit your question(s) on Twitter, via email, or in the comment section below. I will be sure to answer it here, and—who knows—I may even use it in The Q Series too!

Plant The God Seed

Have you ever been disappointed because you had a dream that died? How do we justify this with the biblical definition of faith which says, “faith is being sure of what we hope for”?

It’s just this:

  • If God takes away a dream, it’s because the dream was too small.
  • God wants us to be more focused on the Dream Giver than we are on the dream.

So sometimes God asks us to let a dream die.

Think of a watermelon seed. It’s not very big, sort of dull in color, and it’s only a single seed. To plant the seed, means you have to take your hands off it: the seed is now out of your sight and out of your control. But it is there—dead in the ground—that a miracle happens!

A single watermelon seed grows 200,000 times its own weight! A colorless seed produces the vibrant greens and pinks of a mature watermelon. And that single seed produces 100+ seeds.

Has God given you a dream? Has He asked you to give up that dream? Then plant that seed! When you do, the results will be more than you can imagine.

“Faith is to believe what we do not see; and the reward of faith is to see what we believe.” —Augustine

These are some of my notes from part 3 of my See The Invisible series at Calvary Assembly of God. I would love to have you join me when we continue this series on September 4.

See The Invisible

Noted New Atheist Richard Dawkins says,

“Faith is the great cop-out, the great excuse to evade the need to think and evaluate evidence. Faith is belief in spite of, even perhaps because of, the lack of evidence. … Faith is not allowed to justify itself by argument.”

I wholeheartedly—and even respectfully—disagree.

The Bible does define faith as “Being sure of what we hope for and certain of what we do not see.” Just a few verses later there is an even stronger statement about faith: “Without faith it is impossible to please God.

I have evaluated the evidence. I have thought long and hard about the options. I can justify all of the arguments. And my faith stands strong!

God wants all who call on Him to grow in God-pleasing faith. So I’m really excited to dive into our brand new series called SEE THE INVISIBLE this Sunday.

I hope you can join me at 10:30am this Sunday at Calvary Assembly of God.

How To unDo unChristian

Yesterday at Calvary Assembly of God, we continued our series called In It Not Of It, in which we are considering how to biblically engage our culture. In alarmingly high numbers, more and more people have thoughts that are positively unChristian toward those who call themselves Christian.

How do we undo this cultural bias? I think we have to be people of overwhelming grace.

Being grace-filled people is the only way I can see for us to unDo the unChristian mindset. To see how Jesus did this, see His interaction with a particular woman in John 8:2-11.

The Apostle Paul also gave us a good example of grace-filled living. In his letter to the Romans, Paul says he is indebted to all mankind, which makes him eager to preach the Gospel (Romans 1:14-15). I love Oswald Chambers’ commentary on these verses:

“Paul was overwhelmed with the sense of his indebtedness to Jesus Christ, and he spent his life to express it. The greatest inspiration in Paul’s life was his view of Jesus Christ as his spiritual creditor. Do I feel that same sense of indebtedness to Christ regarding EVERY unsaved soul? As a saint, my life’s spiritual honor and duty is to fulfill my debt to Christ in relation to these lost souls. Every tiny bit of my life that has value I owe to the redemption of Jesus Christ. Am I doing anything to enable Him to bring His redemption into evident reality in the lives of others? I will only be able to do this as the Spirit of God works into me this sense of indebtedness. …

“Quit praying about yourself and spend your life for the sake of others as the bondservant of Jesus. This is the true meaning of being broken bread and poured-out wine IN REAL LIFE.”

I am committed to living a life of overwhelming grace poured out for EVERY unsaved soul. And I am SO BLESSED to be able to pastor a church that feels and acts the same way! We’re not going to be passive reactionaries to the unChristian cultural bias … we’re going to live IN REAL LIFE as proactive, grace-filled people, so that we can unDo unChristian!

Receive Reject Redeem

At Calvary Assembly of God, we talked about the culture of media in our series In It Not Of It.

The main point I made yesterday is that we need to be aware of the messages the media is sending out, but not pre-occupied by those media messages.

Then we need to decide what part(s) of media we can receive, what part(s) we must reject, and what part(s) we can attempt to redeem.

The final point I would add for Christians who want to biblically engage their culture, is a point I made yesterday—

Instead of criticizing media … critique it. That means skillfully and artfully addressing it.

Instead of condoning media … challenge it by asking “Is this the best message” questions.

When deciding to receive, reject or redeem—or critique and challenge—use this filter from Philippians 4:8.

Does this pass the filter of being true … noble … right … pure … lovely … admirable … excellent … praiseworthy? If so, I can defintiely receive it. However, if it doesn’t meet ALL of these criteria, then I must decide if I can redeem it. If can’t redeem it, then it must be rejected.

Smith Wigglesworth On Faith (book review)

He may have a funny-sounding name, but—wow—can this man ever preach!

Smith Wigglesworth didn’t sit down to write a book, he just preached this book. In fact, Smith didn’t even read other books; he only read the Bible. So to read a Smith Wigglesworth book is really to “listen” to his power-packed sermons.

From 1900 to 1940, Smith traveled around the United States, speaking at various locations. His sermons are a heavy dose of Scripture, accented with frequent interpretations of a message in tongues from the Holy Spirit. So Smith Wigglesworth On Faith is a collection of faith-building sermons preached over a four decade time span.

If you want to have your faith (re)ignited, you can’t go wrong by listening (I mean: reading) these sermons. Highly, highly recommended!

Engaging Culture

There has been a debate in religious circles for a long, long time about how involved Christians should be in culture.

  • Get close to outsiders. But how close is too close?
  • Be friendly with your neighbors. But how friendly is too friendly?

The debate usually has two extremes: Either get immersed in your world, or don’t even touch a thing of this world. I hate either-or’s!

Instead I think there is a both-and balance that is very biblical. We need to ENGAGE our culture. Engaging culture means that we understand it and can relate to it, but we don’t give in to it nor compromise with it.

We Must Be In It But Not Of It

I’ll be addressing this topic in a new series at Calvary Assembly of God. I hope you’ll be able to join me to learn about the biblical ways we should be engaging our culture.

The Pastor And The Holy Spirit

I’m sure I’m not the only pastor that feels occasionally (all right: frequently) overwhelmed by the heavy responsibility of sharing God’s Word with others. After all, the Apostle James said it pretty clearly: Not many of you should presume to be teachers, my brothers, because you know that we who teach will be judged more strictly (James 3:1).

“Judged more strictly”? Yikes!

But I take great consolation in knowing that if God called me, He will equip me. Just as He did with Jeremiah—The Lord reached out His hand, then He touched my mouth and said, “I am giving you the words to say” (Jeremiah 1:8)—I know He will do for me.

I also draw great confidence in knowing the Holy Spirit is helping me. Check out these words from Francois Fénelon:

“Of what efficacy would be the exterior word of pastors, or even the Scriptures themselves, if we had not within the word of the Holy Spirit giving to others all their vitality? The outward word, even of the Gospel, without the fecundating, vivifying, interior word would be but an empty sound. It is the letter that alone kills (2 Corinthians 3:6), and the Spirit alone can give us life.”

Then A.B. Simpson shares this encouraging story of the Holy Spirit’s help:

“They that possess this power will not always be popular preachers, but they will always be effectual workers. Sometimes the hearer will almost think that they are personal, and that someone has disclosed to them his secret sins. Speaking of such a sermon, one of our most honored evangelists said that he felt so indignant with the preacher under whom he was converted that he waited for some time near the door for the purpose of giving him a trashing for daring to expose him in the way he had done, thinking that someone had informed on him. Let us covet this power. It is the very stamp and seal of the Holy Spirit on a faithful minister.”

YES! I do covet this power of the Holy Spirit in my life. Without His help, I would be fearful to ever open my mouth to speak to others about the things of God.