Responding To The Voice

FlatlandIn 1880, Edwin A. Abbott wrote Flatland, a book that would later become a favorite of Albert Einstein. Abbott was a college-trained mathematician and a theologian; in fact he was actually better known for his theological writings than for Flatland. Later on Einstein would say that “things should be made as simple as possible, not simpler.” In other words, don’t dumb-down the concept, but state it on a level where more people can grasp it. That’s why, I believe, Einstein loved Flatland.

Flatland is told through the eyes of Square, a two-dimensional shape that lives in Flatland. Square has length and width, but no height. So the inhabitants of Flatland can move back-and-forth, and side-to-side, but not up-and-down. To get an idea of this, put your eye right on the level of a tabletop, and look at an item on the table. Imagine you can only see what is touching the tabletop (but nothing that rises any higher or lower than that), and you will get an idea of Square’s two-dimensional world.

One day Sphere visits Flatland. Sphere is three-dimensional, so he can move up-and-down. This means that Square can only see the part of Sphere that happens to be in his line of sight at that immediate moment. So he sees just a “slice” or “layer” of Sphere as Sphere moves through Flatland. Sometimes Sphere is nothing more than a disembodied voice when he is hovering above Flatland.

This gives us a little bit of an idea of how we perceive God. He exists in dimensions that we cannot fully comprehend, so we only see “slices” of Him as He passes though our line of sight. Sometimes He is just a disembodied Voice—or as the Bible calls Him, the Word of God.

But the Word of God compressed Himself into our dimension (John 1:14). All of the fullness—all of the other-dimension-ness—of His omnipotence, omnipresence, omniscience came to our “level” in the Person of Jesus Christ (Philippians 2:6-7). The Word was the complete and total fullness of God (John 1:1-3; Colossians 2:9). But unlike Square who couldn’t fully know Sphere, God is fully knowable in The Word—in Jesus Christ!

The question is: What are you going to do with The Word? The Word of God (the Bible) allows us to fully know The Word of God (Jesus). But we need to be willing to let the Holy Spirit strip away our puny, smaller-dimensioned, finite thinking of God.

Alvin TofflerAlvin Toffler wrote, “The illiterate of the future are not those who cannot read or write, but those who cannot learn, unlearn, and relearn.”

I would modify this to say, “Those illiterate of The Word (Jesus) are not those who cannot read The Word (the Bible), but those who won’t let the Holy Spirit help them learn, unlearn, and relearn who God is.” 

There is so much more to learn about The Word (Jesus), so let the Holy Spirit guide you in your reading of The Word (the Bible). I pray as Paul did that you will begin to experience more of the multi-dimensional-ness of God as revealed in The Word—

I pray that out of God’s glorious riches He may strengthen you with power through His Spirit in your inner being, so that Christ may dwell in your hearts through faith. And I pray that you, being rooted and established in love, may have power, together with all the Lord’s holy people, to grasp how wide and long and high and deep is the love of Christ, and to know this love that surpasses knowledge—that you may be filled to the measure of all the fullness of God. (Ephesians 3:16-19)

If you have missed any of the messages in this series called Who Is Jesus?, you can find them all here.

Thursdays With Oswald—Venting In Prayer

This is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

Venting In Prayer 

     When you are worked up to a pitch emotionally, read some of the Psalms, and the Spirit of God will gradually teach you how to form a spiritual nous*, a mind whereby you will not only understand but will slowly and surely get to the place where you can express your spirit, you will have a totally new language. 

* To read what Chambers means by the Greek word nous, click here. 

From Biblical Psychology 

Sometimes we’re too timid in our prayers. We think we need to hold back, or not really say what’s on our mind. We probably think that some of the language we use might be too offensive for God’s ears.

Have you ever read some of the Psalms? As Oswald Chambers suggests, this is a great place to form your prayer vocabulary. David really “lets loose” in some of his prayers, calling his enemies all sorts of names, and basically saying, “Get ‘em, God!”

So you don’t want to say those kinds of things to God? Don’t you think He already knows what you’re thinking? Wouldn’t it be much more effective to “vent” in prayer—in the safe presence of your loving Heavenly Father? It’s really only after you “get it out” that the Holy Spirit can help you work it out.

Express yourself—vent in God’s presence instead of the presence of those who are troubling you—and then listen to how God’s Spirit will help you slowly and surely get a brand new perspective on your situation.

UPDATE: I have a whole chapter called ‘Your Emergency Release Valve’ about these types of prayers in my book When Sheep Bite.

Drifting

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible.

It’s a funny story that I love to tell, but my wife doesn’t enjoy it so much (please forgive me, dearest!).

We were visiting my father-in-law in northern California and he took us sailing on a huge sailing ship. Being novice sailors, Betsy and I were excited to learn and to experience all of the thrills of hoisting sails, coming about, and the like. After we had been in the Monterey Bay for awhile, heading out toward the Pacific Ocean, it was Betsy’s turn to pilot the ship. I was busy with all of my other sailing responsibilities, when I looked up and asked, “Weren’t we headed toward the ocean? Why are we heading back toward land?” Betsy had thought she was keeping the ship pointed straight, but in all of her concentration, we had slowly made a 180-degree turn.

She is in good company! A similar thing happened to Sir William Edward Parry, the famous English naval officer and record-setting explorer of the Arctic. He made one of the first attempts to reach the North Pole and, in doing so, set a record for pushing farther north than anyone else, a record that was his for nearly fifty years.

On one of his trips to the Arctic, Parry and his men were trekking across the ice toward the North Pole. Admiral Parry stopped to calculated their position by using the stars. Hours later when the exhausted explorers stopped to rest, Parry again calculated their position and discovered something he could hardly believe. After hours of heading north, they were actually farther south than when he made his previous calculation! Fortunately, Parry quickly discovered the problem: they were on a gigantic ice floe that was moving south faster than they were sledding north. Much like Betsy’s experience on the sailing ship, the ice floe was so big and moving so slowly that the arctic team’s loss of position was barely perceptible until Parry recalculated.

This is why recalculations and realignments are so vital for Christians too.

So, if you think you are standing firm, be careful that you don’t fall! (1 Corinthians 10:12)

Let a man thoroughly examine himself…. (1 Corinthians 11:28)

Search me, O God, and know my heart; test me and know my anxious thoughts. Point out anything in me that offends You, and lead me along the path of everlasting life. (Psalm 139:23-24)

Don’t ever assume you’re still on the right course. Stop, listen to the Holy Spirit’s voice, recalculate your position by the perfect standard of God’s Word, and make the adjustments you need to. Otherwise, you may end up someplace you never intended to go!

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11 Quotes From “The Secrets Of Intercessory Prayer”

The Secrets of Intercessory PrayerJack Hayford’s latest book is reenergizing the way I pray for my family members. If you want to know why prayer for your family is so powerful, if you’re feeling a bit discouraged in the seemingly unanswered prayers for your family, or if you just want to “take it up a notch” as you pray, The Secrets Of Intercessory Prayer is for you (you can read my full book review by clicking here). These are a few quotes that especially caught my eye from this book.

“Prayer in all regards takes a new frame of reference when we understand the war between God’s Kingdom and satan’s dark hordes. This battle, insofar as it involves earth, is one in which God has called us to engage, enlisting us as ‘knee-soldiers’ whose prayer-call for the ‘incoming’ of God’s Kingdom will welcome a barrage of God’s power to break through the darkness and bring deliverance to people we know.”

“Let this truth grip you with hope: If the promise of God concerning His coming Messiah, His own Son, was interrupted by the failure of humanity (in this case, the later generations of David’s offspring) and God bridged and reconnected that ‘cut-off,’ then He wants us to understand this as a power-principle for prayer. Just as God navigated that failure and brought the tender plant out of the stump that had been cut off, so He is inviting you to pray and believe that He will do the same in your relationships.”

“Let the Holy Spirit shine a searchlight in your own heart and cleanse anything that restricts the power and liberty of your intercessory role in the family. I know that I am neutralized for effective prayer to the degree that negativity characterizes my attitude toward anyone for whom I pray.”

“We refuse to sustain that spirit of death and separation through any kind of ‘labeling.’ … Without such integrity of heart before God we may unwittingly be preventing our families and friends from receiving the flow of God’s life and love.”

“Praying for those we love is not a substitute for their need to hear God’s Word of truth—the Gospel. But many of those we find resisting already know it, and for them the ‘pushiness’ of a relative deepens resistance. On the other hand—as you abide in continual prayer—the truth that they may most need at the present is a sense of your acceptance of them, even as they understand that acceptance is not approval of sinful behavior. While it is painful to see a loved one persist in sin, especially if it is self-destructive, God’s Spirit has spoken or is speaking to them about their need to turn to Him. Our prayer for them is pivotal in this regard. But it is also our job to leave God’s part for Him to achieve, as only He can.

“The greatest tool of evangelism when it comes to loved ones is to be genuinely loving and friendly to them without the taint of manipulation. … Winning people to Christ is not conquering them or verifying yourself. It is about showing so much of Jesus that they cannot resist Him.”

“The deeper we move into the last days, the greater the need for our young people to have the shelter and the shield, the presence and the power, the wisdom and the discernment of the Holy Spirit! …The literal word for perilous used in the Greek text of 2 Timothy 3:1 describes the last days as ‘evil, ferocious, lion-like and demon-filled.’”

“Here is a key point for us to embrace as we persevere in prayer for our loved ones: Jesus wants to minister through us.”

“We are capable of compromising our discipleship under Jesus’ Lordship, not by the values we hold but by the spirit in which we respond to those whose values offend Him. …If I am unwilling to pray with a heart of passion for sinners who indulge in the perverse, the shameful and the corrupt and who do it with glee, will my passion be driven by my anger or by my sense of God’s broken heart for such warping of one of His own creation, for such satanic bondage in a being He longs to know the beauty of His original purpose?”

“Instead of yielding to fatalism, hear the call: ‘Keep praying, even when tough stuff happens,’ and do this by invading the difficult with thanksgiving, because the truth larger than the problem is that God’s power can transform any mess when He is invited into it.”

“That is what the will of God is for us: to lift up praise to Him with gratitude for His nature, which does not plan the evil, the injurious or the painful, but who—in these things—is the only One able to address them in love, resolve them in wisdom, provide for them in grace and transform then by His power. Give thanks in song for that!

Thursdays With Oswald—Two Ways To Handle A Crisis

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

This is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

Two Ways To Handle A Crisis

     A man must decide whether he will be identified with the death of the Lord Jesus Christ, which will mean the turning out not only of the “old man,” but of the old responsible intelligence, the old bondage, the old legalism, the things which used to guide the life before, and the forming of a totally new mind. 

     It works out this way: in your practical life you come to a crisis where there are two distinct ways before you, one the way of ordinary, strong, moral, common sense and the other the way of waiting on God until the mind is formed which can understand His will. 

     Any amount of backing will be given you for the first line, the backing of worldly people and of semi-Christian people, but you will feel the warning, the drawing back of the Spirit of God, and if you wait on God, study His Word, and watch Him at work in your circumstances, you will be brought to a decision along God’s line, and your worldly “backers” and your semi-Christian “backers” will fall away from you with disgust and say, “It is absurd, you are getting fanatical.” 

From Biblical Psychology 

When you have to deal with a crisis, there are two options:

  1. Use your common sense and the good ideas of others
  2. Do it God’s way

God’s ways usually defy the world’s common sense.

“As the heavens are higher than the earth, so are My ways higher than your ways and My thoughts than your thoughts,” says God. (Isaiah 55:9)

For the foolishness of God is wiser than man’s wisdom, and…the wisdom of this world is foolishness in God’s sight. (1 Corinthians 1:25; 3:19)

If you want to try to do it the “common sense” way, go ahead. God will let you try it, and a lot of people will encourage you to keep at it. But I think you will quickly find that the “God sense” way is so much better! Although very quickly your former “backers” and “cheerleaders” will look at you as a fanatic.

“There are two kinds of people: those who say to God ‘Thy will be done’ and those to whom God says, ‘All right then, have it your way.’” —C.S. Lewis

You must decide how you will respond in a crisis.

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Keep On Learning

Safe pathDon’t ever think you know it all.

Because you can’t!

There’s no way you can know it all.

So keep on learning.

Keep on digging into God’s Word.

Keep on letting the Holy Spirit teach you.

God is the only Know-It-All.

And He wants to teach you too.

What should a man learn?
Not hard to answer:
steadfastness in holiness,
shortness of words,
gentle brotherliness…
walking in obedience to God…
zeal in prayer…
bringing pride low,
simplicity of heart…
patience in the face of hardship. —Colmán mac Beógnai

 

No Presumptions

George Mueller

George Mueller

I’m a planner. I like to plan out my personal schedule. I also like to plan out my preaching schedule. Near the end of each calendar year, I spend an extended time in prayer asking God to show me what He would like me to share with my congregation in the upcoming new year.

By no means should this override being Spirit-directed in the moment. I need to remain sensitive to the “course corrections” that the Holy Spirit wants me to make, but I also think planning ahead is using His wisdom as well.

As I approach each week’s message preparation time, there is a temptation to just stick with the plan, no matter what. After all, I know what I’ve prayerfully planned, so I can just get down to the business of crafting a sermon, right?

This wise counsel from George Mueller—a pastor that was preeminent in prayer—helps me to check my impulses…

“Rather than presuming to know what is best for the hearers, I ask the Lord to graciously teach me the subject I should speak about.”

My prayer goes something like this: “Lord, You know I will be speaking this Sunday; You know each person who is going to attend our service this week; You know exactly what they have been going through and what they are about to go through; You know exactly what they need to hear this week, so speak those words to me now.

How arrogant for me to say, “Lord, here’s my sermon. Please bless it.”

Instead I need to pray, “Lord, what message will you bless? Please speak those words to me.”

Pastor, please don’t presume to know what is best for your congregation, but ask the One who truly knows to give you His timely word.

Thursdays With Oswald—Unchecked Imaginations

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible.

This is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

Unchecked Imaginations 

     The day we live in is a day of wild imaginations everywhere, unchecked imaginations in music, in literature, and, worst of all, in the interpretation of Scripture. People are going off on wild speculations, they get hold of one line and run clean off at a tangent and try to explain everything on that line, then they go off on another line: none of it is in accordance with the Spirit of God.

From Biblical Psychology

We must be so cautious about not reading into Scripture what we want it to say. In other words, we cannot say, “This is what I believe to be true, now let me find a verse or two that will support that belief.” Instead, we must let the living Word of God speak. As the prophet Samuel approached God, so must we with the humble attitude, “Speak, Lord, for Your servant is listening” (1 Samuel 3:10).

Jesus said the Holy Spirit will guide us into all truth. The truth into which He will lead us is objectively true. That means it’s not true because we think it’s true, but it’s true because it’s God’s Word.

Make sure you don’t interpret Scripture through your feelings, or through the commentary of another human; rather let Scripture be its own commentary on other Scripture, and let the Spirit guide you. I love this insight from the habits of the Berean Christians—

Now the Bereans were of more noble character than the Thessalonians, for they received the message with great eagerness and examined the Scriptures every day to see if what Paul said was true. (Acts 17:11)

Watch your imagination. Don’t get caught up in others’ ideas of what God said. Read the Scriptures—or better yet, let the Scriptures read you—with the help of the Holy Spirit.

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15 Quotes From “Draw The Circle”

Draw The CircleI loved the challenging message about prayer in Draw The Circle by Mark Batterson. You can read my full book review by clicking here. Here are 15 quotes that especially stood out to me.

“You don’t need to seek opportunity. All you have to do is seek God. And if you seek God, opportunity will seek you.”

“Sometimes the purpose of prayer is to get us out of circumstances, but more often than not, the purpose of prayer is to get us through them. I’m certainly not suggesting we shouldn’t pray deliverance prayers, but there are times we need to pray prevailing prayers. …We’re often so anxious to get out of difficult, painful, or challenging situations that we fail to grow through them. We’re so fixated on getting out of them that we don’t get anything out of them. We fail to learn the lessons God is trying to teach us or cultivate the character God is trying to grow in us. We’re so focused on God changing our circumstances that we never allow God to change us! So instead of ten or twenty years of experience, we have one year of experience repeated ten or twenty times. Sometimes we need to pray ‘get me out’ prayers. But sometimes we need to pray ‘get me through’ prayers. And we need the discernment to know when to pray what.”

“After hitting our knees, we need to take a small step of faith. And those small steps of faith often turn into giant leaps. Like Noah, who kept building an ark day after day, we keep hammering away at the dream God has given us. Like the Israelites, who kept circling Jericho for seven days, we keep circling God’s promises. Like Elijah, who kept sending his servant back to look for a rain cloud, we actively and expectantly wait for God’s answer. …We can pray until our knees are numb, but if our praying isn’t accompanied by acting, then we won’t get anywhere. We need to put feet to our faith. After kneeling down, we need to stand up and step out in faith.”

“Maybe our normal is so subnormal that normal seems abnormal. Maybe we need a new normal. Bold prayers and big dreams are normal. Anything less is subnormal.”

“Prayer gives us a God’s-eye view. It heightens our awareness and gives us a sixth sense that enables us to perceive spiritual realities that are beyond our five senses.” 

“Praying is planting. Each prayer is like a seed that gets planted in the ground. It disappears for a season, but it eventually bears fruit that blesses future generations. …Even when we die, our prayers don’t. Each prayer takes on a life, an eternal life, of its own.”

“It’s our childlike faith, not our theological vocabulary, that moves the heart of our Heavenly Father.” 

“Praying hard is not the path of least resistance; it’s usually the path of most resistance because we engage in spiritual warfare. …It’s the prayers you pray when you feel like you want to quit praying that can bring the greatest breakthroughs.”

“Our problem typically isn’t overclaiming the promises of God; it’s underclaiming them.” 

“You’ve got to praise God if the answer is yes and trust Him if the answer if no. If the answer is not yet, you’ve got to keep circling. It’s always too soon to give up! What other option do you have? To pray or not to pray. Those are the only options.”

“Drawing prayer circle isn’t some magic trick to get what you want from God. God is not a genie in a bottle, and your wish is not His command. His command better be your wish. If it’s not, you won’t be drawing prayer circles; you’ll end up walking in circles. …Until His sovereign will becomes your sanctified wish, your prayer life will be unplugged from its power supply.” 

“Sin doesn’t just harden the heart; it also hardens our hearing. In fact, it makes us turn a deaf ear to God because we don’t want to hear the convicting voice of the Holy Spirit. But if you aren’t willing to listen to the convicting voice of the Spirit, you won’t hear His comforting voice, forgiving voice, or merciful voice either. Sin creates relational distance, and distance makes it harder to hear the still, small voice of the Holy Spirit. But if you get close to God, you won’t miss a thing he says. And if you incline your ear to God, God will incline His ear to you.”

“There comes a moment when praying becomes a form of spiritual procrastination. It’s time to stop praying and start acting. …One of the great mistakes we make is asking God to do for us what God wants us to do for Him. …Prayer that doesn’t lead to action isn’t true prayer; it’s self-talk. When we talk to God, God will talk back to us. He will provoke us, rouse us, stir us, goad us, and prompt us. When we say ‘amen,’ inaction is no longer an option.” 

“When God answers a prayer, no matter how big or how small, we need to share it. It’s a stewardship issue. If we don’t turn the answer to prayer into praise, it may very well turn into pride.”

“Our prayers have the potential to write and rewrite history.”

Thursdays With Oswald—The Thinking Of A Christian And An Atheist

This is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

The Thinking Of A Christian And An Atheist 

     All scientific finds have at one time been modern. Science is simply man’s attempt to explain what he knows. …

     I can explain the world outside me by thinking; then if I can explain the world outside me by my mind, there must have been a Mind that made it. That is logical, simple and clear; consequently atheism is what the Bible calls it, the belief of a fool. “The fool has said in his heart, ‘There is no God’” (Psalm 53:1). An atheist is one who says, “I can explain by my mind to a certain extent what things are like outside, but there is not a mind behind that created them.” … 

     We [Christians] have no business to be ignorant about the way God created the world, or to be unable to discern “the arm of the Lord” behind things. …

     If we [Christians] will bring our thinking into captivity to the Holy Spirit, we form what is termed “nous.” Nous is a Greek word meaning responsible intelligence. Whenever we get to this point of responsible intelligence, we have come to a sure line of thinking. Until the nous is formed in natural life and in spiritual life, we get at things by intuition, by impulse, but there is no responsible intelligence. …We have not only to be good lovers of God, but good thinkers, and it is along this line that we can “try the spirits whether they are of God.” 

From Biblical Psychology

Christians—above anyone else—should be first-rate thinkers, because we have a natural mind AND the Holy Spirit. We should constantly study, read, discuss, debate, and meditate to sharpen our thinking. The Holy Spirit will stimulate our thinking along the right lines, but we have to put some thoughts into our minds first!

“We have not only to be good lovers of God, but good thinkers.”