Thursdays With Spurgeon—How Pruning Helps Prayer

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

How Pruning Helps Prayer 

If you remain in Me and My words remain in you, ask whatever you wish, and it will be done for you. (John 15:7)

     How is this privilege of mighty prayerfulness to be obtained? The answer is, ‘If you abide in Me and My words abide in you.’ … Beloved, the first line tells us that we are to abide in Christ Jesus our Lord. … 

     As if to help us understand this, our gracious Lord has given us a delightful parable. Let us look through this discourse of the vine and its branches. Jesus says, ‘Every branch in Me…that bears fruit He prunes’ (John 15:2). Take care that you abide in Christ when you are being purged. ‘Oh,’ says one, ‘I thought I was a Christian. But alas! I have more troubles than ever. Men ridicule me, the devil tempts me, and my business affairs go wrong.’ Brother, if you are to have power in prayer, you must take care that you abide in Christ when the sharp knife is cutting everything away. …  

     Take care, also, that when the purging operation has been carried out you still cleave to your Lord. … When you see the work of the Spirit increasing in you, do not let the devil tempt. He will try to get you to boast that now you are somebody; you need not come to Jesus as a poor sinner and rest in His precious blood alone for salvation. Abide still in Jesus. … Your work for Christ must be Christ’s work in you or else it will be good for nothing.

 From The Secret Of Power In Prayer

Our Heavenly Father wants us to be fruitful because that brings Him glory and lifts Jesus up for others to see. 

We have to commit to abiding in Jesus despite the pruning process. It’s helpful to remember that the reason the Husbandman prunes us is because He has seen fruitfulness in us, but He wants us to be even more fruitful. When we stay in the process during the uncomfortable—and sometimes painful—pruning, more fruit will begin to appear in our lives. 

It’s at this point that we have to guard against pride. The devil loves for me to get proud of “my accomplishments.” But I have to remind myself that apart from the Vine I am worse than fruitless; I’m just a dead branch only fit for the fire. I’ve learned that there is a danger in success, so I must constantly choose humility over pride, and abiding over self-sustaining. 

As we abide, our prayers take on an ever-increasing vitality so that conversation with our Lord becomes as natural as breathing. I hope none of us will ever settle for anything less than this intimate, ongoing communion with our Master!

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Thursdays With Spurgeon—The Natural Out-Gushing

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

The Natural Out-Gushing

If you remain in Me and My words remain in you, ask whatever you wish, and it will be done for you. (John 15:7) 

   He does not say, ‘If you abide in Me, and My words abide in you, you will do spiritual things,’ but ‘you will ask.’ By prayer you will be enabled to do. But before all attempts to do, you will ask. The choice privilege here given is a mighty prevailing prayerfulness. Power in prayer is very much the gauge of our spiritual condition. …  

     Prayer comes spontaneously from those who abide in Jesus. … Prayer is the natural out-gushing of a soul in communion with Jesus. Just as the leaf and the fruit will come out of the vine without any conscious effort on the part of the branch but simply because of its living union with the stem, so prayer buds and blossoms and produces fruit out of souls abiding in Jesus. … They do not say to themselves, ‘Now is the time for us to get to our task and pray.’ No, they pray as wise men eat—namely, when the desire for it is upon them. …  

     Habitual asking comes out of abiding in Christ. You will not need urging to pray when you are abiding with Jesus. … 

     ‘If you abide in Me, and My words abide in you, you will ask’—and you will not wish to cease from asking. He has said, ‘Seek My face,’ and your heart will answer, ‘Your face, Lord, I will seek’ (Psalm 27:8). … 

     This power in prayer is like the sword of Goliath. Wisely may every David say, ‘There is none like it; give it to me’ (1 Samuel 21:9). This weapon of all-prayer beats the enemy and at the same time enriches its possessor with all the wealth of God.

 From The Secret Of Power In Prayer

When I first met the beautiful young lady that would eventually become my wife, we spent hours and hours and hours talking with each other. It was how I got to know her heart, and how she got to know mine. My conversations with Betsy are still some of the most cherished times I have. 

But what if after we got married I said to Betsy, “I love you, my darling, and I’m so looking forward to a lifetime with you! I will make it a priority to give you my undivided attention for 90 minutes every Sunday morning. Other than that, I’ll be thinking about you while I go about my busy life.” How intimate is this relationship going remain? 

Sadly, this is how many Christians treat their relationship with Jesus. “Thank You for saving me from the penalty of my sin, Jesus! I love You and I’m so looking forward to an eternity with You in Heaven. I will make it a priority to give You my undivided attention every week at church. Other than that, I’ll be thinking about You while I go about my busy life.” 

This is not abiding. 

No branch can remain healthy and produce any fruit if it is only occasionally attached to the vine. In order for the branch to be fruitful, it must be continually abiding in the life-giving sap of the vine. 

Intimacy with Jesus means abiding with Him at all times. It means engaging in conversation with Him at all times. Brother Lawrence commented, “The time of business does not with me differ from the time of prayer; and in the noise and clatter of my kitchen, I possess God in as great tranquility as if I were upon my knees at the blessed sacrament.” 

My friend, let’s all seek to become more aware of the closeness of Jesus. Let us “take delight in the Lord” (Psalm 37:4) and continually engage Him in intimate conversation. As we do, the fruitfulness of our prayer life cannot help but blossom into beautiful things that give God great joy and glory.

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Thursdays With Spurgeon—Where We Live

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Where We Live

If you remain in Me and My words remain in you, ask whatever you wish, and it will be done for you. (John 15:7) 

     Believers do not enjoy the gifts of divine grace all at once. Coming to Christ, we are saved by a true union with Him. But it is by abiding in that union that we further receive the purity, the joy, the power, and the blessedness that are stored up in Him for His people. See how our Lord states this when He speaks to the believing Jews in the eighth chapter of this gospel, at the thirty-first and thirty-second verses: ‘Then Jesus said to those Jews who believed Him, “If you abide in My word, you are My disciples indeed. And you shall know the truth, and the truth shall make you free.”’ We do not know all the truth of God at once; we learn it by abiding in Jesus. 

     Perseverance in divine grace is an educational process by which we learn the truth of God fully. The emancipating power of the truth is also gradually perceived and enjoyed. The truth will make you free. One bond after another snaps, and we are free indeed. …  

     Every believer should be an abider, but many have hardly earned the name as yet. … You have to live with Christ to know Him, and the longer you live with Him, the more you will admire and adore Him, and the more you will receive from Him, even grace for grace. … Jesus, in the esteem of abiding believers, grows sweeter and dearer, fairer and lovelier each day. Not that He improves in Himself, for He is perfect. But as we increase in our knowledge of Him, we appreciate more thoroughly His matchless excellences. 

From The Secret Of Power In Prayer

All of us probably know what “house rules” are. In my home growing up, we took off our shoes when we came in the door; family members came in through the garage door, unless we were bringing a friend home, and then we came in through the front door. A casual observer may not catch these things, but the longer you were in our home, the more clearly you would see these things. 

In the same way, we get more familiar with the “house rules” of our heavenly home the more time we spend there. My cousin Dick Brogden pointed out, “The word ‘abide’ in Greek (meno) is where we get our word mansion, our home, where we spend our time.” 

It’s also as we abide with Jesus that we get to know His heart. And then as we get to know Him better we can pray prayers more aligned to His will, prayers that He delights to answer. This makes our relationship with Him sweeter and sweeter. Just as the old chorus says—

He gets sweeter and sweeter as the days go by
Oh what a love between my Lord and I
I keep falling in love with Him
Over and over and over and over again

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Thursdays With Spurgeon—Hypocrites Who Hurt The Church

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Hypocrites Who Hurt The Church

Only let your conversation be as it becometh the gospel of Christ (Philippians 1:27 KJV). 

     Dear friends, I might just continue, for the subject is a very wide one. But I stop because, unhappily for me, though perhaps happily for your patience, my time has gone. Having just indicated what the Christian life ought to be, I must, in a few words, plead with you that by the power of God’s Holy Spirit you will seek to make your lives such. I could mention many reasons, but I will only give you one or two. 

     The first is, if you do not live like this, you will make your fellow members who are innocent of your sin, suffer. … It is very hard when [skeptics] can say to you, ‘Look at So-and-So, he is a church member! Look at what he did. You are all a parcel of hypocrites!’ … 

     And then, remember, dear friends, unless your conversation is such, you will pull down all the witness that you have ever borne for Christ. … Oh, the great thing the church needs is more holiness! The worst enemies of the church are not the infidels. … No, the worst enemies of the church are the hypocrites, the formalists, the mere professors, and the inconsistent walkers. …  

     May the Eternal Spirit, Who still winnows His church, blow away the chaff and heave only the good golden wheat upon the floor! And if you know yourselves to be living in any sin, may God help you to mourn over it, to loathe it, to go to Christ about it….

From The Gospel’s Power In A Christian’s Life

I have defined a hypocrite as a Christian who carries the name of Jesus Christ but not the nature of Jesus Christ. 

I remember once when a man who was virtually a stranger to me—but apparently knew that I was a pastor—walked up to me and said, “What do you think about your boy So-and-So?” The So-and-So he mentioned was a prominent pastor in another state who had just been caught doing some very sinful and embarrassing things. This stranger quickly painted me with the same brush! 

The phrase “one another” is so prominent in the New Testament, which means that we truly are all in this together. That’s why Charles Spurgeon warns us that a hypocritical lifestyle is not only damaging to the hypocrite’s life, but to the entire Christian community as well. 

So I also call for every Christian to “examine themselves” (1 Corinthians 11:28) for both known and hidden sins. We ought to regularly ask the Holy Spirit to point them out so that we can repent of them, make restitution, and strengthen the testimony of all Christians everywhere! 

Let me close with a final word from Dwight Moody, “The world finds plenty of difficulties on the way; let us see that we Christians do not add more stumbling-blocks by our un-Christlike walk.” 

To that I add a heartfelt “Amen!”

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Links & Quotes

John Piper wrote to pastors, “That is the main task of preaching, and the main purpose of small groups and all the ministries of the church: helping people see the greatness of what Christ has purchased for everyone who will value it above the world. Helping people see it and savor it, so that God’s superior worth shines in their satisfaction and in the sacrifices that come from such a heart.”

“The gospel of Christ, what is it? We look at the last two words, ‘of Christ.’ Indeed, if you understand Christ, you understand the gospel. Christ is the Author of it. He, in the council chamber of eternity, proposed to become the Surety for poor fallen man! He, in the fullness of time, worked out eternal redemption for as many as His Father had given Him. He is the Author of it as its Architect and Builder. We see in Christ Jesus the Alpha and the Omega of the gospel. He has provided in the treasury of grace all that is necessary to make the gospel the gospel of our salvation. And as He is the Author of it, so He is the matter of it. It is impossible to preach the gospel without preaching the Person, the work, the office, and the character of Christ. If Christ is preached, the gospel is promulgated, and if Christ is put in the background, then there is no gospel declared.” —Charles Spurgeon

Would you prayerfully consider supporting my Patreon page at only $5 per month?

Josh McDowell addresses the question, “Did Jesus say He is God?

Marshall Seagal wrote an insightful article about patience. He notes, “Patience exists only in a world of disruption, delays, and disappointment. It grows only on the battlefield. We cannot practice patience unless our circumstances call for it—and the circumstances that call for it are the kinds of circumstances we wouldn’t choose for ourselves.”

The Biblical Archeological Report has a history of Egyptian Pharaoh Hophra that is quite fascinating. It’s always so interesting to me to watch how these archeological finds square with the historical records contained in the Bible.

Thursdays With Spurgeon—The Christian Lifestyle

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

The Christian Lifestyle

Only let your conversation be as it becometh the gospel of Christ (Philippians 1:27 KJV). 

     The text says we are to ‘let our conversation be such as becomes the gospel.’ What sort of conversation, then, will we have? In the first place, the gospel is very simple. It is unadorned. No meretricious ornaments to clog the pile. It is simple and ‘not with persuasive words of human wisdom’ (1 Corinthians 2:4). … The Christian man ought always to be simple in all respects. I think wherever you find him, you ought not to need a key to him. He should not be like certain books that you cannot make out without having somebody tell you the hard words. He should be a transparent man like Nathaniel, who was ‘an Israelite indeed, in whom is no deceit’ (John 1:47). … 

     The Christian’s lips should speak truth when falsehood drops from the lips of all other men. A Christian man should never need to take an oath, because his word is as good as an oath. His yes should be yes, and his no, no. … 

     The gospel of Jesus Christ is a very fearless gospel. … As the gospel is very fearless in what it has to say, so let the Christian always be. It strikes me that a living that becomes the gospel of Christ is always a bold and fearless kind of living! … 

     But again, the gospel of Christ is very gentle. Hear it speak: ‘Come to Me, all you who labor and are heavy laden, and I will give you rest’ (Matthew 11:28). Here is its spirit in its Founder: ‘A bruised reed He will not break, and smoking flax He will not quench’ (Matthew 12:20). Moreover, bad temper, snapping off of people’s heads, making men offenders for a word—all this is quite contrary to the gospel. … If you have a lion’s heart, have a lady’s hand. Let there be such a gentleness about your carriage that the little children may not be afraid to come to you and the publican and harlot may not be driven away by your hostility, but invited to goodness by the gentleness of your words and acts. …  

     The world ought to point to us and say, ‘See, how these Christians love one another? Not in word only, but in deed and truth!’ … 

     The gospel of Christ is mercy, generosity, and liberality. It receives the beggar and hears his cry! It picks up even the vile and undeserving and scatters lavish blessings upon him, and it fills the bosom of the naked and of the hungry with good things. Let your conversation be such as becomes the gospel of Christ!

From The Gospel’s Power In A Christian’s Life

We’ve had a tagline at our church for years: Come and see why so many people around here say, “I ♥ my church!” I believe Christians can—and should—live in such a way that everyone in their communities would sit up and take notice of the positive changes. 

Let’s all examine our lifestyle. Is it simple, truthful, bold, gentle, loving, merciful, generous, and hospitable? If not, what changes do we need to make? But if it is all these things, God’s blessing is sure to follow this lifestyle that so clearly portrays the gospel of Jesus Christ! 

I’ve shared some other posts about a church’s reputation here, here, and here. 

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Thursdays With Spurgeon—The Best Of Neighbors

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

The Best Of Neighbors

Only let your conversation be as it becometh the gospel of Christ (Philippians 1:27 KJV). 

     The word ‘conversation’ does not merely mean our talk with one another, but the whole course of our life and behavior in the world. The Greek word signifies the actions and the privileges of citizenship, and we are to let our whole citizenship, our actions as citizens of the New Jerusalem, be such as becomes the gospel of Christ. …  

     We are delighted to preach good high doctrine and to insist that salvation is of grace alone! But we are equally delighted to preach good high practice and to insist that a grace that does not make a man better than his neighbors is a grace that will never take him to heaven nor render him acceptable before God!

From The Gospel’s Power In A Christian’s Life

Some other translations of the text from Rev. Spurgeon’s sermon bring out the meaning: 

  • Whatever happens, conduct yourselves in a manner worthy of the gospel of Christ (NIV) 
  • Above all, you must live as citizens of heaven, conducting yourselves in a manner worthy of the Good News about Christ (NLT) 
  • Live in such a way that you are a credit to the Message of Christ (Message) 

I believe that Christians are not citizens of Planet Earth. Our citizenship is in a place called Heaven, and yet we are traveling on Earth during our present lifetime. While we are here, we need to conduct ourselves in such a way that we make our Homeland desirable for other Earthlings too. 

Let’s live in a such a way that Earthlings will say, “I ❤️ those Christians!” 

I shared a whole series of messages on living as “aliens and strangers” (as the apostle Peter calls Christians), which you may check out by clicking here.

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Links & Quotes

I love Charle Spurgeon’s definition of godliness: “God Himself is the power of godliness. The Holy Spirit is the life and force of it. Godliness is the power that brings a man to God and bind him to Him. Godliness is that which creates repentance toward God and faith in Him. Godliness is the result of a great change of heart and reference to God and His character. Godliness looks toward God and mourns its distance from Him. Godliness hastens to draw near and rests not till it is at home with God. 

“Godliness makes a man like God. Godliness leads a man to love God and to serve God. It brings the fear of God before his eyes and the love of God into his heart. Godliness leads to consecration, to sanctification, to concentration. The godly man seeks first the kingdom of God and His righteousness and expects other things to be added to him. Godliness makes a man commune with God and gives him a partnership with God in His glorious designs. And so it prepares him to dwell with God forever.”

Viz.Bible has a great way of portraying the data of the Bible in very picturesque ways. Check out this link to see an overview of the Bible like I have bever seen before!

The folks at Axis Ministry provide some amazing insights for parents (and youth pastors) of pre-teens through the early college years. I would highly recommend subscribing to their free weekly email. Here is their Parent’s Guide To Teen Emotions, which is a free PDF for you to download.

Thursdays With Spurgeon—Be Careful

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Be Careful

Having a form of godliness but denying its power…. (2 Timothy 3:5)

     Time was when to be a Christian was to be reviled, if not to be imprisoned and perhaps burned at the stake. Hypocrites were fewer in those days, for a profession cost too much. …  Today religion walks forth in her velvet slippers. And in certain classes and ranks, if men did not make some profession of religion, they would be looked upon with suspicion. Therefore men will take the name of Christian upon them and wear religion as a part of full dress. …

     I do not doubt that a form of godliness has come to many because it brings them ease of conscience and they are able, like the Pharisee, to thank God that they are not as other men are. … 

     Many who have the form of godliness are strangers to its power and so are in religion worldly, in prayer mechanical, in public one thing, and in private another. True godliness lies in spiritual power, and they who are without this are dead while they live. … 

     In the depths of winter, can you warm yourself before a painted fire? Could you dine off the picture of a feast when you are hungry? There must be vitality and substantiality—or else the form is utterly worthless and worse than worthless, for it may flatter you into deadly self-conceit. Moreover, there is no comfort in it. The form without the power has nothing in it to warm the heart, to raise the spirits, or to strengthen the mind against the day of sickness or the hour of death. … 

     If you tremble at God’s Word, you have one of the surest marks of God’s elect. Those who fear that they are mistaken are seldom mistaken. If you search yourselves and allow the Word of God to search you, it is well with you. … 

     If the Spirit of God leads you to weep in secret for sin and to pray in secret for divine grace, if He leads you to seek after holiness, if He leads you to trust alone in Jesus, then you know the power of godliness, and you have never denied it.

From The Form Of Godliness Without The Power

Spurgeon mentioned the Pharisee that said, “God, I thank You that I am not like other people. Especially like that tax collector over there.” Jesus said that the tax collector who humbly said, “God, be merciful to me, a sinner” is the one who went home justified by God (see Luke 18:9-14). 

That’s where the warning comes in. When we begin to compare ourselves to others, when we begin to say, “I’m better than him” or “At least I don’t mess up as bad as she does,” instead of judging ourselves by God’s standard, we are in real danger of having merely a form of godliness without any real power. 

Paul said, “So, if you think you are standing firm, be careful that you don’t fall,” and challenged each of us to “test their own actions. Then they can take pride in themselves alone, without comparing themselves to someone else” (1 Corinthians 10:12; Galatians 6:4). 

I would challenge everyone that calls themself a Christian to be careful! Don’t fool yourself by saying, “I do all of the things a Christian is supposed to do, so I must be standing firm.” But ask the Holy Spirit to reveal to you even your hidden sins, and then just as the tax collector who experienced God’s reassurance in his heart did, pray: “God, be merciful to me. Help me to correct what’s wrong. May my life be godly not just in outward performance, but in the power that can only come from a vibrant, growing relationship with You!” 

Let’s all strive to not only have the form of godliness, but to have the real energizing power of godliness on full display in our daily lives.

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Thursdays With Spurgeon—Do Your Own Growing

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Do Your Own Growing

Having a form of godliness but denying its power. Have nothing to do with such people. (2 Timothy 3:5) 

     But now, as these people had not got the power of godliness, how did they come to hold the form of it? This needs several answers. Some come by the form of godliness in a hereditary way. Their ancestors were always godly people, and they almost naturally take up with the profession of their fathers. … 

     Not generation but regeneration makes the Christian. You are not Christians because you can trace the line of fleshly descent throughout twenty generations of children of God. … Grace does not run in the blood. If you have no better foundation for your religion than your earthly parentage, you are in a wretched case. … 

     I have seen the form of godliness taken up on account of friendships. Many a time courtship and marriage have led to a formal religiousness but a lacking heart. … Godliness should never be put on in order that we may put a wedding ring upon the finger. This is a sad abuse of religious profession. …  

     I put these things to you that there may be a great searching of hearts among us all and that we may candidly consider how we have come by our form of godliness. … 

     Let me remind you of the questionable value of that which springs out of fallen human nature. Assuredly, it brings no one into the spiritual kingdom, for ‘that which is born of the flesh is flesh.’ Only ‘that which is born of the Spirit is spirit’ (John 3:6). ‘You must be born again’ (3:7). Beware of everything that springs up in the field without the sowing of the Husbandman, for it will turn out to be a weed.

From The Form Of Godliness Without The Power

There’s an old Irish proverb that says, “You’ve got to do your own growing, no matter how tall your grandfather is.” This is equally true for Christians! 

I’m a fourth-generation Pentecostal Christian, which means I was practically raised in a church building. But still I had to come to a point in my life where I had to decide: Do I believe that Jesus is my Savior just because my parents and grandparents believed this, or because I truly believed it for myself. All of us, regardless of our parentage, have to make this choice. 

Those who simply call themselves Christian without ever examining the root of their faith are those the apostle Paul described as having a form of godliness without the power, or what Spurgeon describes as a weed. But most sobering of all are those Christians-in-name-only to whom Jesus will say, “I never knew you.” 

Please, my friend, make the choice to follow Jesus as your Lord and Savior because you have personally put your faith in Him.

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