2 Timothy 3:16-17 tells us the Holy Spirit-inspired Word of God does four things. Each of these things is also part of the definition of what the Holy Spirit does as our Counselor: teach, reprove, correct, and train.
The word for correct in this verse is the only time this Greek word is used in the Bible. It is the word epanorthosis. The prefix ep- means upon, at, by, across; and the root word -northosis means:
- to return to straightness—see Luke 13:13
- restore to the original standard—see Acts 15:16
- restore lost strength—see Hebrews 12:12
Do you notice the “re” words in this definition? The Holy Spirit wants to come upon us and use His inspired Word to (a) restore us to an upright state, and (b) renew the life and character of Christ in us. This is part of the meaning of being baptized in the Holy Spirit.
Jesus lived on earth as a human being, and as such He did not use His God-ness. As a man Jesus could know God’s thoughts (see Matthew 11:25-26, where Jesus is speaking to God in obvious answer to what the Spirit had been speaking to His mind). Jesus also could know men’s thoughts (see Luke 6:6-9) because He was perfectly attuned to the Holy Spirit.
As Christians, this should be our normal life too.
When we discount our worthiness for The Counselor to restore and renew us—we begin to accept sub-normal as normal, and the normal become miraculous and only obtainable by a few “spiritual giants.”
The Father’s desire is for all of us to bear a strong, unmistakable family likeness to Jesus. Christ relied on The Counselor to tell Him God’s thoughts and men’s thoughts, so we must as well. If you would like to receive all that God has for you, ask Him to baptize you in the Holy Spirit. Then you, too, can enjoy the unbroken fellowship—the restoring and renewing—of The Counselor just as Jesus did.
I will be continuing our series on the Holy Spirit as The Counselor this Sunday, and I would love to have you join us!




“How absolutely necessary is the presence and power of the Holy Spirit! It is not possible for us to promote the glory of God or to bless the souls of men, unless the Holy Spirit shall be in us and with us. Those who were assembled on that memorable day of Pentecost, were all men of prayer and faith; but even these precious gifts are only available when the celestial fire sets them on a blaze. They were all men of experience; most of them had been preachers of the Word and workers of miracles; they had endured trials and troubles in company with their Lord, and had been with Him in His temptation. Among them were the apostles and the seventy evangelists, and with them were those honored women in whose houses the Lord had often been entertained, and who had ministered to Him of their substance; yet even these favored and honored saints can do nothing without the breath of God the Holy Spirit. Apostles and evangelists dare not even attempt anything alone; they must tarry at Jerusalem till power be given them from on high. It was not a want of education; they had been for three years in the college of Christ, with perfect wisdom as their tutor, matchless eloquence as their instructor, and immaculate perfection as their example; yet they must not venture to open their mouths to testify of the mystery of Jesus, until the anointing Spirit has come with blessed unction from above. Surely if so it was with them, much more must it be the case with us.” —Charles Spurgeon






