11 Quotes From “Answering Jihad”

Answering JihadAnswering Jihad by Nabeel Qureshi is an excellent resource to get clarity on all of the terms floating around about Islam, Muslims, and the use of jihad. You can read my full book review by clicking here.

Below are the first set of quotes from this book that I’d like to share with you. Unless otherwise noted, all the quotes are from Nabeel Qureshi.

“There is a great deal of violence in Islam, even in the very foundations of the faith, and it is not all defensive. Quite to the contrary, if the traditions about the prophet of Islam are in any way reliable, then Islam glorifies violent jihad arguably more than any other action a Muslim can take.”

“As Islam is practiced in a way that calls Muslims to return to its foundations, violence will follow.”

“Islam is not Muslims, and Muslims are not Islam. Though Muslims are adherents of Islam, and Islam is the worldview of Muslims, the two are not the same, as many uncritically believe. … Islam is not Muslims, and one can criticize Islam while affirming and loving Muslims.” 

“Islam was first called ‘the religion of peace’ as late as 1930, and the title of a book published In India. … The phrase was slow to take off, but by the 1970s it was appearing more and more frequently in the writings of Muslims for western audiences.” —Mark Durie, a research scholar of linguistics and Islam at Melbourne School of Theology, in an article for the Independent Journal

“The Quran never says, ‘Islam is the religion of peace,’ nor do the traditions of Muhammad.”

“To contend that the word Islam signifies peace in the absence of violence is incorrect. Islam signifies a peace after violence, or under the threat of it. According to Islamic tradition, that is how Muhammad himself used the word. His warning to neighboring tribes is famous: Aslim taslam, ‘If you surrender, you will have peace.’ It was a play on words, as aslim also connotes becoming Muslim: ‘If you convert, you will have safety through surrender.’”

“The vast majority of Muslims inherit their understanding of Islam and have not investigated the foundations of Islam for themselves. If they were raised in the West and taught that Islam is the religion of peace, as I was, then their first foray into the foundations might be somewhat of a shock, and they will probably soon find themselves either in a defensive position or grappling with significant cognitive dissonance.”

“Since there are thousands of verses in the Quran and hundreds of thousands of hadith, it is expected that only trained Muslim jurists can engage in determining what sharia teachers. The jurist must give primacy to the Quran, then consider the actions (sunnah) and sayings (hadith) of Muhammad, followed by reviewing the consensus of Islamic scholars, or ijma, before using his own reasoning (qiyas). By following these four steps, a Muslim jurist can make a decision, or fatwa, about what sharia teaches on a given matter. The ultimate goal is to apply the teachings of sharia to Muslim life, and that is called fiqh.”

“As is probably clear by now, at no point was the average Muslim expected to read the Quran to decide upon correct Islamic practices by himself or herself. Not only is Islam not a faith that upholds the sufficiency of scripture alone, the complexity of its foundations virtually necessitates a reliance on jurists and scholars for proper practice.”

“Islam was not in fact ‘spread by the sword’—conversion was not forced on the occupants of conquered territories—but the conquests created the necessary preconditions for the spread of Islam. With only a few exceptions… Islam has become the majority faith only in territories that were conquered by force. Thus, the conquests and the doctrine that motivated these conquests—jihad—were crucial to the development of Islam.” —David Cook

“I ask your pardon, but I really do feel that the Christian teaching of loving one’s enemies, even in the face of death, might perhaps be the most powerful answer to jihad at our disposal today. Not only does it allow us to counter jihad, it also enables us to treat Muslims with the utmost dignity: as image bearers of God.” 

Stay tuned for more quotes from Answering Jihad

Answering Jihad (book review)

Answering JihadMilitant Islam … Jihad … Religion of peace … ISIS … Islamic terrorism. These phrases dominate the news stories and the water-cooler conversations, but do we really know what they mean? Nabeel Qureshi does. He was born to devout Muslim parents, trained in the Quran, and ready to follow in his parents’ footsteps. But along the way, Nabeel became a Christian. Knowing both the Muslim and Christian angles of these topics, Dr. Qureshi can capably help us Westerners in Answering Jihad.

(By the way, if you haven’t read Nabeel’s account of how he became a Christian, you really should read Seeking Allah, Finding Jesus.)

Answering Jihad is presented to us in the form of answers to 18 of the most-asked questions about how jihad is really perceived in the Muslim community. As he did in his biography, Nabeel presents this information in a way Western minds can grasp. He introduces key points of history that surround Muhammed, explains Islamic terms, and quotes relevant passages from the Quran and other Muslim scholars. I think you will find, as I did, so much more clarity than the sound bytes thrown around on news sources and on social media.

Nabeel concludes his book by telling us that there is a better way forward than the “either-or” extremes that are usually proposed. He explains it this way—

“If we avoid the truth about jihad, we leave the door open for innocent people to be killed in attacks like Paris and San Bernardino. If we lack compassion, we close the door to innocent people who need refuge from places like Syria and Somalia. … Even though Muslims are often raised with the teaching that ‘Islam is the religion of peace,’ when they study the texts for themselves, they are faced with the reality that Mohammed and the Quran call for jihad. They will stand at the crossroads for only so long before they choose what path they will take—apostasy, apathy, or radicalization. As Muslims make that choice, it would benefit the whole world if they did not make it alone, or worse, with radical recruiters. We need to show compassion for Muslims and befriend them.”

Well said! And with the information in Answering Jihad, you can be ready to befriend your Muslim neighbors on their journey.

I am a Zondervan book reviewer.

The Rewards For Getting Along With Difficult People

How To Get Along With OthersHere’s a shocking statement—Difficult people are difficult to get along with. I know, I probably just blew your mind with that one, but sometimes it’s important to state the obvious.

Christians should be the best at getting along with others. First of all, because they have the Holy Spirit to help them, and, second, because the world is watching to see if having a relationship with Jesus really does make a difference.

We’ve already learned that in order to change our behavior toward difficult people, we can’t change our behavior (check out my post on that topic here). Instead, we need to change our thoughts first. One thought to change is about ourselves, and another thought to change is the fact that Jesus promised rewards for those who loved difficult people—

If you love those who love you, what credit is that to you? Even sinners love those who love them. And if you do good to those who are good to you, what credit is that to you? Even sinners do that. And if you lend to those from whom you expect repayment, what credit is that to you? Even sinners lend to sinners, expecting to be repaid in full. But love your enemies, do good to them, and lend to them without expecting to get anything back. Then your reward will be great, and you will be children of the Most High, because he is kind to the ungrateful and wicked. (Luke 6:32-35)

One way to love others is by learning to “speak their language.” Most of us communicate with four different accents: Doer, People, Planner, Vision.

You can watch the video where I explain these styles in more detail, but you can learn their accent by listening for…

(1) How they handle stressful situations:

  • Doer—get hyper-focused
  • Planner—withdraw to plan
  • People—call a meeting
  • Vision—take time to daydream

(2) How they listen to others:

  • Doer—take short bullet points and then quick action
  • Planner—take detailed notes, and ask lots of detailed questions
  • People—make good eye contact, take very little notes, and then reiterate what was said
  • Vision—doodle, and express “ping pong ball” thoughts

(3) How they speak about folks with other “accents”:

  • Doer—this is taking too long; nothing ever gets done; they’re daydreamers
  • Planner—they jump the gun; they’re swayed by emotions; they’re unpredictable
  • People—why don’t they want to meet; they’re too aggressive; they’re too robotic
  • Vision—they don’t see the big picture; they’re too rigid; they’re too emotional

You CAN get along better with everyone. Romans 12:18 tells us that peaceful living with others depends on you and me. Let’s do this well so that Jesus is glorified!

Poetry Saturday—The Eye Of The Storm

IMG_3491Fear not the whirlwind will carry you hence,
Nor wait for its onslaught in breathless suspense,
Nor shrink from the blight of the terrible hail,
But pass through the edge to the heart of the gale,
For there is a shelter, sunlighted and warm,
And Faith sees her God through the eye of the storm.

The passionate tempest with rush and wild roar
And threatenings of evil may beat on the shore,
The waves may be mountains, the fields battle plains,
And the earth be immersed in a deluge of rains,
Yet, the soul, stayed on God, may sing bravely its psalm,
For the heart of the storm is the center of calm.

Let hope be not quenched in the blackness of night,
Though the cyclone a while may have blotted the light,
For behind the great darkness the stars ever shine,
And the light of God’s heavens, His love will make thine,
Let no gloom dim your eyes, but uplift them on high
To the face of your God and the blue of His sky.

The storm is your shelter from danger and sin,
And God Himself takes you for safety within;
The tempest with Him passes into deep calm,
And the roar of the winds is the sounds of a psalm.
Be glad and serene when the tempest clouds form;
God smiles on His child in the eye of the storm. —Anonymous

Thursdays With Oswald—Why Does God Bring Clouds?

Oswald ChambersThis is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

Why Does God Bring Clouds?

     It is not true to say that God wants to teach us something in our trials. In every cloud He brings, God wants us to un-learn something. God’s purpose in the cloud is to simplify our belief until our relationship to Him is exactly that of a child. God uses every cloud which comes in our physical life, in our moral or spiritual life, or in our circumstances, to bring us nearer to Him, until we come to the place where our Lord Jesus Christ lived, and we do not allow our hearts to be troubled. 

     Christianity does not add to our difficulties, it brings them to a focus, and in the difficulties we find Jesus Himself. We must get out of the habit of misinterpreting God by saying He wants to teach us something, it is not a New Testament idea, but an idea that is as unlike the God whom Jesus revealed as could be. God is all the time bringing us to the place where we un-learn things. … In everything that happens we should be un-learning that which keeps us from a simple relationship to God. … 

     There are no such things as “calamities” or “accidents” to God’s children—“all things work together for good.” 

From God’s Workmanship

Futurist Alvin Toffler wrote that the illiterate of this age are those who cannot learn, unlearn, and relearn. God wants to do the same thing for us. God doesn’t want us to be spiritually illiterate, so there are times to learn and times to un-learn.

The next time you are going through some clouds in your spiritual walk, pause to ask the Holy Spirit, “What do I need to un-learn from this?” And then follow through on what He shows you.

The Danger Of Unbelief

Horatius Bonar“Unbelief in Scripture is spoken of as the sin of sins. As faith is the root of all good, so is unbelief of all evil. God hates it; Christ condemns it; our own hearts cannot but say it is evil. ‘The evil heart of unbelief’ is the most evil of all. … Unbelief is injustice—

  1. To God—It assumes that He is not to be trusted or credited; that He is not the being that He has said He is. It does gross injustice to His whole character; His love, His grace, His veracity, His unchangeableness. It misinterprets and misrepresents Him in all respects, and so dishonors Him, and separates us from Him.
  2. To Christ—It rejects the testimony which God has given of Him; it refuses to accept the character which the Father has given of Him, and treats Him as one like ourselves. Every act of unbelief, every doubt, every suspicion is an injustice to Him—to one who has not deserved such treatment at our hands. It keeps us apart from Him, and Him from us; it will not allow us to be satisfied with what Scripture has revealed concerning Him.
  3. To the Holy Spirit—All unbelief is a rejection of the Spirit’s testimony to the Son; a grieving of the Spirit. It is a doing injustice to His love and power; to His willingness to bless. It is making Him a liar. It is casting discredit on that Book which He has written for us concerning the love of God.
  4. To the Cross—All unbelief, more or less, directly assails the cross. It says—(1) That Cross is insufficient, it cannot save unless assisted by goodness in us; (2) That Cross may save ordinary sinners, it cannot save me; (3) That Cross is not the place of substitution, but merely of example of a divine self-surrender. Thus it insists that we shall not take our peace from the cross alone.
  5. To the blood—The special thing which marks the Cross is the blood; and unbelief specially sets aside the blood in its value and efficacy. It refuses to take peace from the blood alone. …
  6. To the gospel—It makes void the good news, and turns them into evil tidings, or at least into no tidings at all. It makes the faith which receives the gospel a work to be done, a condition to be performed; and upon the right doing of that work, and the right performance of that condition….

“Unbelief checks prayerfulness—Prayer implies expectancy: ‘Ask, and ye shall receive.’ Where unbelief comes in, this expectancy is stopped; and prayer becomes irksome, and in the end brief and infrequent.” —Horatius Bonar

Blessing Others

CAG ministry teamI am so proud of my Calvary Assembly of God family! Everyone pitched in to donate supplies, pack everything up, and then take these vital supplies to the needy in the inner city of Grand Rapids. One of the best compliments I heard was from a gentleman who stopped by for some items, when he said, “Thank you for treating us like human beings!”

Our team was there to show the love of Jesus in the most tangible way they could.

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Abundantly Able

Yet Abraham did not waver through unbelief regarding the promise of God, but was strengthened in his faith and gave glory to God, being fully persuaded that God had power to do what He had promised. (Romans 4:20-21)

A.B. Simpson“The literal translation of this passage from the Greek expresses the thought in this way: God is not merely able but abundantly able, bountifully and generously able, with an infinite surplus of resources, and eternally able ‘to do what He had promised.’ He is the God of limitless resources—the only limit comes from us. Our requests, our thoughts, and our prayers are too small, and our expectations are too low. God is trying to raise our vision to a higher level, call us to have greater expectations, and thereby bring us to greater appropriation. Shall we continue living in a way that mocks His will and denies His Word?” —A.B. Simpson

How To Make New Communications Habits

Making new habitsPreviously I wrote about NOT trying to change our bad behaviors. That’s because our behavior is a natural outcome of several other factors (read more about that by clicking here). The important progression goes like this: Thoughts → Values → Attitudes → Behaviors.

The two areas we can address are our thoughts and attitudes. When it comes to interacting with other people, notice carefully the words Jesus said: “Love your neighbor as yourself” (Mark 12:31).

Jesus says that our thoughts about ourselves can limit our thoughts about others. If your thoughts are limited, your value on people and healthy relationships will slide. If those values drop, your attitude about others will begin to sour. And with those thoughts, values and attitude dropping, isn’t it natural to expect that you will struggle getting along with others?

So you must get this clear—

  • God had a plan for you from before the beginning of time (Ephesians 2:10)
  • God knit you together in your mother’s womb (Psalm 139:13-18)
  • God put just the right gifts and talents in you to change the world (Romans 12:3-6; 1 Corinthians 12:4-7).
  • God made you unique (you-nique!).
  • You are a one-of-a-kind masterpiece!

Because you are you-nique, you hear and see the world uniquely, and you respond uniquely. You and I respond mostly by habit.

Habits are good when they are healthy. But unhealthy habits create assumptions and blind spots that can hinder our relationships.

To make new relationship habits requires three things:

  1. Knowledge (what do I need to do)
  2. Skill (how do I need to do it)
  3. Desire (I really want to make this change)

If you want to make some new communication habits, get knowledge from people who love you and from reading the Bible. Then read some books or attend some seminars that will give you new skills. Then combine those with your sincere desire to want to improve your relationship habits, and watch for great things to happen!

I am leading our church through a training on our communication styles. Please join us on Sunday as we learn how to better get along with others. I’d love for you to join us either in person or on our Periscope broadcast.

Poetry Saturday—Abandoned

DSC_0004Utterly abandoned to the will of God;
Seeking for no other path than my Master trod;
Leaving ease and pleasure, making Him my choice,
Waiting for His guidance, listening for His voice.

Utterly abandoned! No will of my own;
For time and for eternity, His, and His alone;
All my plans and purposes lost in His sweet will,
Having nothing, yet in Him all things possessing still.

Utterly abandoned! It’s so sweet to be
Captive in His bonds of love, yet wondrously free;
Free from sin’s entanglements, free from doubt and fear,
Free from every worry, burden, grief, or care.

Lo! He comes and fills me, Holy Spirit sweet!
I, in Him, am satisfied! I, in Him, complete!
And the light within my soul will never more grow dim
While I keep my covenant—abandoned unto Him! —Anonymous