Strengths Formula

June 11, 2012 — Craig T. Owens

God wants you to be yourself, but not as you can make you. But to be the “you” He created you to be. Part of what He implanted in you was certain gifts, talents, and abilities. To the extent that you allow the Holy Spirit to (1) reveal these gifts to you, and (2) turn these gifts into strengths, you will find more joy in being “you” as your “you” builds up the Body of Christ.

Just before listing some of the innumerable spiritual gifts God reveals in humanity, the apostle Paul says this:

For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment, in accordance with the measure of faith God has given you. (Romans 12:3)

Does that sound contradictory at all: Do not think…but rather think?

The root word is the same in each usage (phroneo in the Greek), but the prefix is what sets them apart from each other.

  • The first has the prefix hyper-. That means it’s overly analyzed, overly concerned = self-focused. 
  • The second time the prefix is soph- (meaning “wise”). This is sound thinking, big-picture thinking = others-focused.

The Holy Spirit gives you sophroneo thinking to reveal your God-implanted gifts and talents to benefit others—to benefit the whole Body of Christ. He helps us turn our talents into strengths by using a formula like this:

Passions + Talents + Your Obedience = Strength for the Body

Pay attention to your passionate responses to situations, as they will reveal to you some of your gifts.

Listen to areas where others say you are talented. This will help you know how God has wired you.

Then you must be obedient to the prompting of the Holy Spirit in how to use your talents. If you let them sit on the shelf, they will never become strengths. Strengths develop when you passionately and obediently use your God-given talents for God’s glory.

The Holy Spirit wants to help you in all of these areas. Will you let Him?

If you’ve missed any of the messages in the Immersed series, you can find them all here.

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Getting Out Of The Hole

May 28, 2012 — Craig T. Owens

Yesterday in part two of our Immersed series, we looked at how helpless we are in trying to break free from sin’s pull on our lives. That is, we are helpless to help ourselves.

But with the Holy Spirit’s help, we go from helpless to hopeful!

In Romans 8, there are all of these contrasting statements about the sinful life versus the Spirit-led life. Our hope to move into the Spirit-led life turns on this phrase in verse 15: but by the Spirit. It is only by God’s Spirit that we can break free. To help illustrate this point, I read a rather long passage from C.S. Lewis’ Mere Christianity. Several people have asked to see this, so here it is—

“Now what was the sort of ‘hole’ man had got himself into? He had tried to set up on his own, to behave as if he belonged to himself. In other words, fallen man is not simply an imperfect creature who need improvement: he is a rebel who must lay down his arms. Laying down your arms, surrendering, saying you are sorry, realizing that you have been on the wrong track and getting ready to start life over again from the ground floor—that is the only way out of a ‘hole.’ This process of surrender—this movement full speed astern—is what Christians call repentance. Now repentance is no fun at all. It is something much harder than merely eating humble pie. It mean unlearning all the self-conceit and self-will that we have been training ourselves into for thousands of years. It means killing a part of yourself, undergoing a kind of death. In fact, it needs a good man to repent. And here comes the catch. Only a bad needs to repent: only a good man can repent perfectly. The worse you are the more you need it and the less you can do it. The only person who could do it perfectly would be a perfect person—and he would not need it.

“Remember, this repentance, this willing submission to humiliation and a kind of death, is not something God demands of you before He will take you back and which He could let you off is He chose: it is simply a description of what going back to Him is like. If you ask God to take you back without it, you are really asking Him to let you go back without going back. It cannot happen. Very well, then, we must go through with it. But the same badness which makes us need it, makes us unable to do it. Can we do it if God helps us? Yes, but what do we mean when we talk of God helping us? We mean God putting into us a bit of Himself.”

When we invite Christ into our lives, He places “a bit of Himself” in us: the Holy Spirit. That enables us to be perfectly forgiven.

But then when we allow the Holy Spirit to immerse us in Himself, it’s not just “a bit of Himself” we get, but all of Him. This opens the door to deeper intimacy, greater closeness, and a more God-glorifying life!

I want to live immersed!

If you’ve missed any of the messages in the Immersed series, you can find them all here.

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Immersed

May 16, 2012 — Craig T. Owens

What happens when we truly let the Holy Spirit have His way in our lives?

Could we experience today the things that are recorded in the Book of Acts?

Is it possible that God wants to do so much more through our lives than we are allowing Him to do now?

That last question, I believe is the most important one. One of the apostle Paul’s prayers went like this:

And I pray that you, being rooted and established in love, may have power, together with all the saints, to grasp how wide and long and high and deep is the love of Christ, and to know this love that surpasses knowledge — that you may be filled to the measure of all the fullness of God. Now to Him who is able to do immeasurably more than all we ask or imagine, according to His power that is at work within us, to Him be glory in the church and in Christ Jesus throughout all generations, for ever and ever! Amen. (Ephesians 3:17-21)

This is an expansive prayer … a mind-blowing prayer … a prayer that is asking God to go beyond our ability to contain all that He has for us.

The only way we can get to this place (and I want all of us to get to this place) is if we let go. In other words, if we will let the Holy Spirit totally immerse us in His presence, if we will not try to box Him up, or shut Him out of any area of our lives.

We’ll be learning more about Immersed this Sunday at Calvary Assembly of God. If you’ve missed any of the messages in this series, you can check them out here:

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Keep On Asking

April 30, 2012 — Craig T. Owens

We finished The Q Series yesterday morning, but I hope the questions keep on coming. I always love answering questions, and doing it in the open forum like we did was both challenging and fun (at least I had a good time!).

But I also encouraged the Calvary Assembly of God family to keep on asking questions. It’s fine if the questions are directed to me, but the most important questions are the ones we ask of ourselves.

The Holy Spirit makes all of our lives a work-in-progress. This is what is called sanctification. That word really means to make a saint out of us (think of it as saint-ification).

That means He will constantly challenge us with questions that we are wise to answer. Things like:

  • Why are you thinking that?
  • What does the Bible say about that?
  • Is doing that for your comfort or for God’s glory?
  • Is that the wise thing to do?
  • How would Jesus handle that situation?

Over time the answers to these questions will change, as we should all be growing up in our relationship with God (1 Corinthians 13:11; Ephesians 4:15).

The Apostle Paul tells us that we should take every thought captive (2 Corinthians 10:5), because our minds will either be set on natural desires or set on spiritual truths (Romans 8:5).

So don’t tune out the Holy Spirit. Don’t stop asking those maturing questions. Don’t stop growing in your relationship with your Heavenly Father.

Keep on asking, and you’ll keep on growing!

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How Much Do I Have To Do?

April 16, 2012 — Craig T. Owens

I had a couple of questions along the line of “How much do I have to do” in The Q Series yesterday morning. We all have a tendency to want to know how to fill in the blanks of questions like:

  • How much time do I have to spend with God to make Him happy?
  • How holy do I have to be for God to accept me?
  • What do I have to do for God to love me more?
  • How much do I have to do to make it to Heaven?

But all of these questions start with a wrong premise. These questions all assume I can do something. If the history of mankind shows us anything, it’s that all of our attempts to build a bridge up to God always falls short.

So—wonder of wonders!—God reached down to us! Jesus gave all so that we could be restored to a relationship with God. And what does He want in return? He wants you! I love this thought from C.S. Lewis:

“For it is not so much of our time and so much of our attention that God demands; it is not even all our time and all our attention; it is ourselves.”

Sometimes we look at ourselves and think, “God wants this?! God wants me?!” In fact, I received another question yesterday that simply asked, “Why does God love us?”

God wants you because He made you to be in relationship with Him. He loves you as if you were the only person on earth to love. Again, consider these wise words from C.S. Lewis—

“We were made not primarily that we may love God (though we were made for that too) but that God may love us, that we may become objects in which the Divine love may rest ‘well pleased.’ …Because He already loves us He must labor to make us lovable.”

How much do you have to do to receive that love? Just believe that fact that God loves you, that He sent Jesus to pay the price for your forgiveness, and that the Holy Spirit is right now working to draw you into that ‘Divine love’ relationship.

Let me state it simply: God loves you. Will you let His love fill your life?

Check out other questions in our Q Series by clicking here.

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My High Wire Act

April 11, 2012 — Craig T. Owens

“Ladies and gentleman, high above you, balanced precariously on the tightrope high over your heads—and performing it all without a net—is your pastor!”

Well, that’s sorta what it feels like to me!

Last year, I took a couple of Sundays to field questions from our congregation. My hope was that lots of people would turn in their questions early, to give me a little time to prepare (that’s like performing with a net). But instead, most of the questions came as I was standing at the front of the church with the microphone in my hand. That’s definitely performing without a net!

But it was very well received, so we’re trying this high wire act again. Beginning next Sunday The Q Series allows anyone in attendance to ask their questions about the Bible, God, or anything else that’s on their mind about spiritual matters. People can either ask their question verbally, or they can text their question anonymously to the techs in our sound booth.

Of course, if you’d like to help me perform with a net, please ask a question or two (or three, or four…) in the comments below. If you’d like to see me perform without a net, join us at 10:30am this Sunday morning.

Here are some of the questions we have addressed:

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Torn Veil

April 10, 2012 — Craig T. Owens

Our Where’s God? Easter drama reached its climax when the veil in the temple was torn by Christ’s death on the Cross. All three of the synoptic gospels record this—

At that moment the curtain in the sanctuary of the Temple was torn in two, from top to bottom. (Matthew 27:51; also see Mark 15:38 and Luke 23:45)

This was so significant in answering the question “Where’s God?” The veil prevented anyone from going into God’s presence (except the high priest on the Day of Atonement). This made God’s presence something of a mystery: Does God see me? Does He care about me? How do I get to God? Can I even approach Him? Would He receive me or would He reject me?

The best way to remember the definition for atonement is like this: at-onement.

In one moment, when Jesus said, “It is finished,” all that separated us from God was removed! And we can now live forgiven! We can now be at onement with God!

The veil not only literally and physically hung in the temple, but it figuratively and spiritually hangs in our hearts. This is what the Apostle Paul writes—

But their minds were made dull, for to this day the same veil remains when the old covenant is read. It has not been removed, because only in Christ is it taken away. Even to this day when Moses is read, a veil covers their hearts. But whenever anyone turns to the Lord, the veil is taken away. Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. And we, who with unveiled faces all reflect the Lord’s glory, are being transformed into His likeness with ever-increasing glory, which comes from the Lord, Who is the Spirit. (2 Corinthians 3:14-18)

Jesus Christ’s death on the Cross allowed the Heavenly Father to tear apart the physical veil in the temple. Have you allowed the Holy Spirit to tear apart the spiritual veil in the temple of your heart? Here’s how you can know that the veil has been torn apart—you can notice that you are being transformed more and more into Christ’s likeness.

That’s the significance of the torn veil! That’s the power of Christ’s atonement!

If you missed any of the message in our Where’s God? series, you can find them all here.

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Battling Depression

April 2, 2012 — Craig T. Owens

Have you ever been depressed? I have. I know all too well how depression robbed me of sleep, sapped joy from my day, kept me from smiling and on the verge of tears all the time, made sunny days seem cloudy, caused me to sigh all the time and lose interest in the things that used to bring me pleasure, and brought such a sense of loneliness and isolation.

Did you know that Jesus felt the crushing load of depression too? As He was praying in the Garden of Gethsemane just before His arrest, listen to these words—

  • He began to be sorrowful and troubled
  • He became anguished and distressed
  • He began to show grief and distress of mind and was deeply depressed
  • He said to them, “My soul is overwhelmed with sorrow to the point of death”
  • He prayed more fervently, and He was in such agony of spirit that His sweat fell to the ground like great drops of blood
  • “Abba, Father,” He cried out, “everything is possible for You. Please take this cup of suffering away from Me. Yet I want Your will to be done, not Mine.” (see Matthew 26:37-38; Mark 14:36; Luke 22:44)

The writer of Hebrews wrote this about Jesus—

While Jesus was here on earth, He offered prayers and pleadings, with a loud cry and tears, to the One who could rescue Him from death. And God heard His prayers because of His deep reverence for God. Even though Jesus was God’s Son, He learned obedience from the things He suffered. In this way, God qualified Him as a perfect High Priest, and He became the source of eternal salvation for all those who obey Him. (Hebrews 5:7-9)

We learn something in suffering that we can’t learn any other way. Jesus learned how to experience all of the grief, anxiety, and depression that you and I will ever feel. And that is what qualifies Him to be a perfect High Priest for us.

Our part is to pray. Time and time and time again, not only did Jesus pray, but He encouraged His disciples to pray as well. As you continue to pray, Jesus is your High Priest praying for you. Only He truly knows how to translate the cry of your heart into a language Abba Father can understand.

In all their troubles, He was troubled, too. He didn’t send someone else to help them. He did it Himself, in person. (Isaiah 63:9)

If you’ve missed any of the messages in this series called Where’s God, please check them all out by clicking here.

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My Healer

March 26, 2012 — Craig T. Owens

In yesterday’s “Where’s God?” series, I looked at the very difficult question: Where’s God in my sickness?

The word disease has an interesting origin. In the Old French the word literally means without ease. So we could call any disease our place of dis-ease. Whether it’s in the physical, the emotional, or the spiritual part of us, we have all experienced times of dis-ease.

God did not create disease. He did not create sickness. He did not create sin. We did. When we push our physical bodies too far, when we exploit our natural resources, when we rebel against God’s design, we are opening ourselves up to dis-ease. When we experience the painful results of this, God would be perfectly justified in standing aloof from our situation.

But this is the absolute miracle of the Incarnation—

Jesus choose to step into our pain!

He choose to personally experience our dis-ease!

But the fact is, it was our pains He carried—our disfigurements, all the things wrong with us. We thought He brought it on Himself, that God was punishing Him for His own failures. But it was our sins that did that to Him, that ripped and tore and crushed Him—our sins! He took the punishment, and that made us whole. (Isaiah 53:4-5, The Message)

Only One who is fully Man and fully God could know our dis-ease and heal our dis-ease. Jesus is our Healer!

If you’ve missed any of the messages in this series, please check them all out by clicking here.

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Where’s God?

March 7, 2012 — Craig T. Owens

It is one of the most painful, gut-wrenching cries in all of history. Hanging on the Cross, suspended between Heaven and earth, Jesus Christ cries out, “My God! My God! Why have You forsaken Me?!”

Ever been there?

Ever been in such a dark, painful place that you wonder if God has abandoned you?

You are not alone.

We’ve all been there. And best of all, Jesus Himself has been there. The Bible tells us that because Jesus has been there—where your pain is so intense, and the darkness is pitch-black—that He is the best One to help you.

Next Sunday we are kicking off a brand new series called Where’s God? In the darkest moments of our lives, where is God? what is He doing? how can anything good come from this? Please come join us.

If you’ve missed any of the messages in this series, check them our here:

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