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Would you like to be known as somebody who’s “full of it”? I know that phrase usually has a negative connotation, but I would like to make the case that this is actually a really good thing.
I have blogged and talked and written quite a bit about a godly leader’s reactions being a strong indication of what a leader is truly full of. Three notable leadership posts are:
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The Church heard the threats from the Sanhedrin, warning them not to talk about Jesus anymore. Their first response was to go to God: “When they heard this, they raised their voices together in prayer to God“ (Acts 4:24).
Not signing a petition or organizing a protest, but praying.
Not telling their friends to gain support, but praying.
Not attacking, but praying.
Not discussing, but praying.
Not strategizing, but praying.
Not complaining, but praying.
Not individually, but together.
Not later, but immediately.
Not going through the motions, but passionately.
Not aimlessly, but guided by Scripture.
Not humdrum, but expecting God’s power from on high.
Not for vengeance, but for a testimony.
God answered the Church powerfully!
Then the people moved out boldly—“And when they had prayed, the place where they were assembled together was shaken; and they were all filled with the Holy Spirit, and they spoke the word of God with boldness” (Acts 4:31).
Oh, for this type of unifying action today! It starts with prayer!
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The first Church in the Book of Acts could have easily become the first two churches right from the beginning. Why? Because of a deep disagreement that pitted two camps against each other.
Unity was ultimately maintained because they all agreed to only listen to the counsel that agreed with Scripture.
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As we learned last week, we are not the judge, nor the jury, nor the prosecution, nor even the sin police in deciding appropriate retribution. With that in mind, let’s consider Statement #15 in our series—Do not judge. Is that in the Bible?
Yes, those three words are there, spoken by Jesus, in Matthew 7:1. But then again, we need to say, no, because these words don’t mean we are not to make determination about the rightness or wrongness of something.
Let’s zoom-out a bit get the context of the words Jesus spoke. Who was His audience for these words? This is a part of the Sermon on the Mount (Matthew 5–7). Notice in the opening words, “His disciples came to Him, and He began to teach them” (5:1-2). So Jesus isn’t speaking to the world at-large, but He is talking with His disciples.
Jesus was very specific in His wording. In talking about the world, He uses words like people (5:11) or men (5:16; 6:1, 5). When talking about His disciples, He uses one word quite frequently: brother (3x in 5:22-24).
Matthew 7:1 is still in this sermon, and the word brother appears 3x in vv. 3-5. So these are instructions primarily for Christians to use with other Christian brothers and sisters.
The words judge here in the Greek means, “Those who judge severely (unfairly), finding fault with this or that in others.” To me, “this or that” sounds like a deliberate searching for something wrong, but Jesus assures us that this will boomerang on the judgmental person (v. 2; Luke 6:37).
In modern psychology, we find terms like:
mirroring = a psychological term the means quickly seeing what’s in others because it’s in me
projection = taking the negative things in me and projecting them onto others
Paul addresses both of these thoughts in Romans 2:1-3, where the word for judging here is the same Greek word Jesus uses in Matthew 7.
Paul concludes his remarks by reminding us that God treats us kindly (Romans 2:4). David echos this same thought in Psalm 103:8-10, 13-14.
When you read the whole passage in Matthew 7:1-5, please notice the words “brother,”“first,” and “then.”
Jesus does not mean that I am not to point out to my brothers and sisters any areas of concern. Jesus did this, as well as nearly every epistle writer. What it does mean is that correction needs to be gentle and never condemning. In other words, I want to lovingly help someone before they have to stand before The Judge.
That’s why I need to first humbly recognize that what I see in others may be apparent to me because I am afflicted with the same thing. That’s why Jesus says first deal with my own plank. Examine myselfbefore I try to correct a brother or sister (1 Corinthians 11:28; 2 Corinthians 13:5).
After I have allowed the Holy Spirit to deal with my plank, I will then have the empathy to help my brother or sister (2 Corinthians 1:3-4). Trying to get someone else to repent of something that still exists in my life is hypocritical.
If I see something wrong in someone else:
First ask the Holy Spirit to search me.
If necessary, confess it, repent from it, ask forgiveness, make things right.
Then lovingly and humbly share with your brother or sister (Ephesians 4:15).
If someone else sees something wrong in me, I should follow the exact same steps!
This is not easy, but it is vital for the Body of Christ to grow in a healthy way.
If you’ve missed any of the other messages in this installment of our series Is That In The Bible?, you can find them all here.
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We have to be very attentive when we hear anyone say something that they claim is a word from God. The first question we need to ask is, “Is that in the Bible?” If it is, then the next question is, “Is that statement being used in its proper context—does it conform with the whole counsel of God’s Word?”
So here is statement #14 in our series—An eye for an eye, and a tooth for a tooth. Is that in the Bible? Yes.
This first shows up in Exodus 21:24, and it is a part of the legal code God gave through Moses (Exodus 21:1). This code was entrusted to capable men (i.e. judges) in Exodus 18:19-22, 25.
This has been referred to as “the law of exact retribution.” Later on the Romans would name it lex talionis—the law of the tooth. This was to prevent one-upmanship or escalating retaliation, and it also applied to false witnesses who were trying to get someone else in trouble (Deuteronomy 19:15-21).
By the time of Jesus, this legal maxim was so well known that when Jesus quoted it to His audience, everyone knew what it meant (Matthew 5:38).
One of the most innate responses that we humans have to threats or to an attack is fight-or-flight.
In this case, flight would be sweeping it under the run or pretending it didn’t happen. But it did happen, and there is a sense of justice in us that wants to see retribution. If this offense isn’t acknowledged and dealt with appropriately, the desire for retribution will allow unforgiveness to fester. This shows up in all sort of negative ways—physically and emotionally—and often there is a breaking point where the injured party lashes out.
Fight would be taking the law into our own hands. I want everyone to know that I was wronged by you, and I want you to suffer more than you made me suffer. But the first time this law is given, God calls for precise compensation (Exodus 21:22-25).
God’s means for carrying our the lex talionis today is exactly the same—a legal code administered by trained judges (Romans 13:1-4).
This is the law of the land—the natural law—but Jesus calls on us to respond supernaturally. Not to be the judge or jury, but to remember that God perfectly judges and vindicates (Luke 8:17; Deuteronomy 32:35).
Jesus continually calls us forego the natural reaction for the supernatural response. Notice the repeated pattern of, “You have heard that it was said” and then, “But I tell you…” in Matthew 5:21-22, 27-28, 31-32, 33-37, 43-44 and specifically vv. 38-42.
If our eyes are on the one who injured us, our eyes are off of the only One who can vindicate and heal us (Romans 12:17-21).
Natural people merely react out of innate instinct. Supernatural people are able to respond with Christlike love.
Don’t give in to the merely natural reaction, but submit to the Holy Spirit who can help you respond supernaturally.
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All leaders—but especially pastoral leaders—need to work on a better response when we are bitten by a sheep in our pasture. Our natural first response is usually not going to be very helpful for us or for the biting sheep.
When a painful attack suddenly confronts me, I go to the mirror. Instead of asking, “What’s wrong with them that they would bite me like this?” I go to prayer to ask, ‘“Did I do something that provoked this?’’ Sometimes I have literally gone into my bathroom, closed the door, and gotten nose-to-nose with myself to ask this question, and then listened for the Holy Spirit to speak to my heart.
My cousin Dick Brogden wrote, “Critics and skeptics are gifts to us, for in their aspersions they often bring to light a brokenness or a liability early on in its development in us. If we are secure enough to ferret out the truth through the condemnation of others, we remain healthy in the long term as our malady is exposed and dealt with before it becomes to serious.”
Remember that we are naturally self-protective, so this time of introspection will need to be supernaturally empowered by the Holy Spirit if we are going to see the true prompter of the attack. A prayer I have prayed more times than I can count is, “Search me thoroughly, O God, and know my heart! Try me and know my thoughts! And see if there is any wicked or hurtful way in me, and lead me in the way everlasting” (Psalm 139:23-24 AMPC).
Get a copy of my book here to help you heal from the painful sheep bites, and to learn how to respond better with each new biting experience.
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God wants us to progress to the next level in our Christian walk, but we need to know what we’re ready for that. Just as a teacher in school prepares us for a test, administers the test, and then gives us the result of the test in order to promote us to the next level, so does our loving Heavenly Father.
No one wants what the gloomy person has. Joy is a Christian’s testimony—it’s what attracts others to Jesus! Check out this full message from my series on the Songs of Ascent.
I have lots of new content every week, which you can check out on my YouTube channel.
“At first glance, people may not see how these different forms of sexual violence connect to each other. But, in fact, experts are increasingly recognizing that they may all stem from one common source—sexual objectification. Sexual objectification occurs when people perceive others as sex objects rather than complex human beings deserving of dignity and respect.” Pornography is a major contributor to the sexual objectification which leads to sexual violence.
Dr. Brian Thomas describes why fossils are found where they are and why land animals may even be found near marine animals: “This fossil discovery [a bone from a South American megaraptor found near Cape Otway, Australia] fits well with a biblical history, which goes something like this: Around 2348 BC, a worldwide flood crushed and reshaped the earth’s surface, breaking up a single landmass (Pangaea) into continents and fossilizing countless living things. Prior to the Flood megaraptors roamed Pangaea, during the Flood they were fossilized, and in the late Flood stages the boundaries of new continents (along with their fossils) were roughly shaped. Unlike the standard story, the outlines of this history have been testified to by reliable eyewitnesses, and this testimony has been faithfully preserved in Genesis.”
“The more we let God take over us, the more truly ourselves we become—because He made us.” —C.S. Lewis
J. Warner Wallace shares two trends in American society that are contributing to the decline of religious adherence in America.
“There is no way around hard work. Embrace it.” —Roger Federer
Shame on my thoughts, how they stray from me!
During the Psalms, they wander on a path that is not right; they run, they distract…
One moment they follow the ways of loveliness, and the next the ways of riotous shame…
Swiftly they leap in one bound from earth to heaven…
O beloved Christ… may the grace of the sevenfold Spirit come to keep them in check!
Rule this heart of mine, O swift God of the elements, that You may be my love, and I may do Your will! —Anonymous, On the Flightiness of Thought, Irish, 8th-9th century
Craig T. Owens 