Links & Quotes

Is it okay to pray a prayer written by someone else? Sure! But let’s use those prayers merely as guides to help us form our own personalized prayers to our loving Heavenly Father. I shared a whole series on prayer that you may want to check out.

I have lots of new content every week, which you can check out on my YouTube channel.

T.M. Moore wrote, “The Holy Spirit comes to dwell in believers with an agenda. His agenda is not ours, and unless we can put our agendas aside, we will never line up with His to realize more of the presence, promise, and power of the Kingdom of God. The Spirit has not come to make us ecstatically happy. He has not come to fulfill our every wish. He comes to bring forth in us distinctly Kingdom values and virtues: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. He comes to distribute among us spiritual gifts, God-given abilities to serve one another in caring and sharing ways. He comes to empower us as witnesses for Jesus, both in how we live and what we say. And He comes to build our churches up into Christlikeness by our unified and focused work.”

I am really enjoying these mini-biographies of key leaders in the Reformation presented by Desiring God. One that I found especially fascinating is about Menno Simons—“If you are familiar with the contemporary Mennonites, you may be surprised to learn that the group’s founder started as a Catholic priest who had never read the Bible.” Yet, near the end of his life, Menno wrote, “Although I resisted in former times Thy precious Word and Thy holy will with all my powers…nevertheless, Thy fatherly grace did not forsake me, a miserable sinner, but in love, received me…and taught me by the Holy Spirit until of my own choice I declared war upon the world, the flesh, and the devil…and willingly submitted to the heavy cross of my Lord Jesus Christ that I might inherit the promised kingdom.”

“What strikes me is that there’s a very fine line between success and failure. Just one ingredient can make the difference.” —Andrew Lloyd Webber 

This past Sunday I spoke to my congregation about how Christians should behave biblically during an election season. Someone forwarded to me a related graphic from the Pentecostal Evangel magazine (a publication of the Assemblies of God) from 1984. I love these reminders for Christians!

Researchers unveiled the largest brain map ever completed. It was of a fruit fly, whose brain “includes nearly 140,000 neurons and captures more than 54.5 million synapses”! It took four years to complete this map. “All told, the researchers identified 8,453 types of neuron—much more than anyone had expected. Of these, 4,581 were newly discovered.” This level of complexity and order in a fruit fly is astounding to me. Can you imagine what it would take to map the much larger and more complex human brain?! Truly, David was right when he said that we are wonderfully made by our Creator!

“Freely, willingly and joyfully do good to everyone, serve everyone, suffer all kinds of things, love and praise the God who has shown such grace. Thus, it is just as impossible to separate faith and works as it is to separate heat and light from fire!” —Martin Luther

“Faith the mother of all good works justifieth us, before we can bring forth any good work: as the husband marryeth his wife before he can have any lawful children by her.” —William Tyndale

Empowered For Obedience

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

In the 40 days between His resurrection and His ascension, we read that Jesus was with His disciples “giving instructions through the Holy Spirit” (Acts 1:2). 

I think this word “instructions” in the NIV is too soft. The other translations say things like:

  • commandments (NKJV) 
  • orders (NASB & NET) 
  • instructed and commanded (AMPC) 

The Greek word Luke uses in Acts 1:2 is entellomai and it is a word that carries weight. Throughout the New Testament this word is used to identify…

  • …the words of God (Matthew 4:6, 15:4; Luke 4:10; Acts 13:47; Hebrews 9:20) 
  • …the words of Moses (Matthew 19:7; Mark 10:3; John 8:5) 
  • …the words of Jesus (Matthew 17:9, 28:20; Mark 11:6; John 14:31; 15:14, 17; Acts 1:2, 13:47) 
  • …the words of recognized leaders (Mark 13:34; Hebrews 11:22) 

(Check out all of the above Scriptures by clicking here.)

In the Septuagint (the Greek translation of the Old Testament) this word is used seven times. Five of these times link together the words “command” and “covenant” (Deuteronomy 4:13; Joshua 23:16; Judges 2:20; Psalm 111:9–10; Jeremiah 11:3–4). The other two times express God’s strong promise-keeping power that is awe-inspiring (Psalm 90:11, 91:11). 

In other words, these aren’t just any words, but they carry an awesome authority with them. These are binding commands. They are not merely wise counsel or suggestions for godly living. They are indispensable to the Christian life. 

Luke points out that Jesus gave these commands “through the Holy Spirit” because it is only through the Holy Spirit that you and I can understand them, apply them, and be empowered to obey them. 

Jesus uses the same word entellomai in the Great Commission (Matthew 28:20) as well as in Acts 1:2. Clearly, the Scripture is telling us that we are powerless to understand and powerless to obey without the Holy Spirit’s daily empowerment. Jesus would never give us commands that we were unable to carry out, which is why He gives us instructions through the Spirit, and then the Spirit gives us the power to joyfully obey those commands. 

Don’t ever think that you are on your own in trying to figure out what Jesus said, and how you are going to live it out.

I discuss the role of the Holy Spirit in a Christian’s life in much greater detail in my series called We Are: Pentecostal. 

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Are You Full Of It?

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Would you like to be known as somebody who’s “full of it”? I know that phrase usually has a negative connotation, but I would like to make the case that this is actually a really good thing. 

Check out this episode of The Podcast. 

The Scriptures I reference in this episode are found in Acts 6:3, 8, 10; 7:54-60; Galatians 5:22-23. We also see this same Greek word for “fullness” used for other New Testament leaders like Peter, Barnabas, and Paul (Acts 4:8; 11:24; 13:9).

I have blogged and talked and written quite a bit about a godly leader’s reactions being a strong indication of what a leader is truly full of. Three notable leadership posts are: 

A godly leader’s reactions is a major theme in both of my books—Shepherd Leadership and When Sheep Bite.

You may also be interested in a post in my series about the life-transforming power of the Holy Spirit in a Christian’s life entitled In > On. 

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Not That Other Stuff, But Prayer

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

The Church heard the threats from the Sanhedrin, warning them not to talk about Jesus anymore. Their first response was to go to God: “When they heard this, they raised their voices together in prayer to God“ (Acts 4:24). 

Not signing a petition or organizing a protest, but praying.
Not telling their friends to gain support, but praying.
Not attacking, but praying.
Not discussing, but praying.
Not strategizing, but praying.
Not complaining, but praying.
Not individually, but together.
Not later, but immediately.
Not going through the motions, but passionately.
Not aimlessly, but guided by Scripture.
Not humdrum, but expecting God’s power from on high.
Not for vengeance, but for a testimony.

God answered the Church powerfully! 

Then the people moved out boldly—“And when they had prayed, the place where they were assembled together was shaken; and they were all filled with the Holy Spirit, and they spoke the word of God with boldness” (Acts 4:31). 

Oh, for this type of unifying action today! It starts with prayer!

You may also like my blog post and sermon 4 Holy Spirit-Enhanced Habits, and my whole series on prayer called Be A First Responder.  

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Agreement With Scripture

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

The first Church in the Book of Acts could have easily become the first two churches right from the beginning. Why? Because of a deep disagreement that pitted two camps against each other.

Unity was ultimately maintained because they all agreed to only listen to the counsel that agreed with Scripture. 

This is a clip from a sermon I shared called Unity Is Not Conformity. 

The Scriptures I reference in this clip are Acts 15:1-35 and 2 Chronicles 18:11-13. 

You may also be interested in my blog post and sermon video called The Inspiration of Scripture. 

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Do Not Judge?

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

As we learned last week, we are not the judge, nor the jury, nor the prosecution, nor even the sin police in deciding appropriate retribution. With that in mind, let’s consider Statement #15 in our series—Do not judge. Is that in the Bible? 

Yes, those three words are there, spoken by Jesus, in Matthew 7:1. But then again, we need to say, no, because these words don’t mean we are not to make determination about the rightness or wrongness of something. 

(Check out all of the Scriptures in this post by clicking here.)

Let’s zoom-out a bit get the context of the words Jesus spoke. Who was His audience for these words? This is a part of the Sermon on the Mount (Matthew 5–7). Notice in the opening words, “His disciples came to Him, and He began to teach them” (5:1-2). So Jesus isn’t speaking to the world at-large, but He is talking with His disciples. 

Jesus was very specific in His wording. In talking about the world, He uses words like people (5:11) or men (5:16; 6:1, 5). When talking about His disciples, He uses one word quite frequently: brother (3x in 5:22-24). 

Matthew 7:1 is still in this sermon, and the word brother appears 3x in vv. 3-5. So these are instructions primarily for Christians to use with other Christian brothers and sisters. 

The words judge here in the Greek means, “Those who judge severely (unfairly), finding fault with this or that in others.” To me, “this or that” sounds like a deliberate searching for something wrong, but Jesus assures us that this will boomerang on the judgmental person (v. 2; Luke 6:37). 

In modern psychology, we find terms like:  

  • mirroring = a psychological term the means quickly seeing what’s in others because it’s in me 
  • projection = taking the negative things in me and projecting them onto others

Paul addresses both of these thoughts in Romans 2:1-3, where the word for judging here is the same Greek word Jesus uses in Matthew 7.

Paul concludes his remarks by reminding us that God treats us kindly (Romans 2:4). David echos this same thought in Psalm 103:8-10, 13-14. 

When you read the whole passage in Matthew 7:1-5, please notice the words “brother,”  “first,” and “then.”  

Jesus does not mean that I am not to point out to my brothers and sisters any areas of concern. Jesus did this, as well as nearly every epistle writer. What it does mean is that correction needs to be gentle and never condemning. In other words, I want to lovingly help someone before they have to stand before The Judge. 

That’s why I need to first humbly recognize that what I see in others may be apparent to me because I am afflicted with the same thing. That’s why Jesus says first deal with my own plank. Examine myself  before I try to correct a brother or sister (1 Corinthians 11:28; 2 Corinthians 13:5). 

After I have allowed the Holy Spirit to deal with my plank, I will then have the empathy to help my brother or sister (2 Corinthians 1:3-4). Trying to get someone else to repent of something that still exists in my life is hypocritical. 

If I see something wrong in someone else:

  1. First ask the Holy Spirit to search me. 
  2. If necessary, confess it, repent from it, ask forgiveness, make things right. 
  3. Then lovingly and humbly share with your brother or sister (Ephesians 4:15). 

If someone else sees something wrong in me, I should follow the exact same steps! 

This is not easy, but it is vital for the Body of Christ to grow in a healthy way. 

If you’ve missed any of the other messages in this installment of our series Is That In The Bible?, you can find them all here. 

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An Eye For An Eye

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

We have to be very attentive when we hear anyone say something that they claim is a word from God. The first question we need to ask is, “Is that in the Bible?” If it is, then the next question is, “Is that statement being used in its proper context—does it conform with the whole counsel of God’s Word?” 

So here is statement #14 in our series—An eye for an eye, and a tooth for a tooth. Is that in the Bible? Yes.  

This first shows up in Exodus 21:24, and it is a part of the legal code God gave through Moses (Exodus 21:1). This code was entrusted to capable men (i.e. judges) in Exodus 18:19-22, 25. 

(Check out all of the Scriptures I reference in this post here.) 

This has been referred to as “the law of exact retribution.” Later on the Romans would name it lex talionis—the law of the tooth. This was to prevent one-upmanship or escalating retaliation, and it also applied to false witnesses who were trying to get someone else in trouble (Deuteronomy 19:15-21). 

By the time of Jesus, this legal maxim was so well known that when Jesus quoted it to His audience, everyone knew what it meant (Matthew 5:38). 

One of the most innate responses that we humans have to threats or to an attack is fight-or-flight. 

In this case, flight would be sweeping it under the run or pretending it didn’t happen. But it did happen, and there is a sense of justice in us that wants to see retribution. If this offense isn’t acknowledged and dealt with appropriately, the desire for retribution will allow unforgiveness to fester. This shows up in all sort of negative ways—physically and emotionally—and often there is a breaking point where the injured party lashes out. 

Fight would be taking the law into our own hands. I want everyone to know that I was wronged by you, and I want you to suffer more than you made me suffer. But the first time this law is given, God calls for precise compensation (Exodus 21:22-25). 

God’s means for carrying our the lex talionis today is exactly the same—a legal code administered by trained judges (Romans 13:1-4). 

This is the law of the land—the natural law—but Jesus calls on us to respond supernaturally. Not to be the judge or jury, but to remember that God perfectly judges and vindicates (Luke 8:17; Deuteronomy 32:35). 

Jesus continually calls us forego the natural reaction for the supernatural response. Notice the repeated pattern of, “You have heard that it was said” and then, “But I tell you…” in Matthew 5:21-22, 27-28, 31-32, 33-37, 43-44 and specifically vv. 38-42. 

If our eyes are on the one who injured us, our eyes are off of the only One who can vindicate and heal us (Romans 12:17-21). 

Natural people merely react out of innate instinct. Supernatural people are able to respond with Christlike love. 

Don’t give in to the merely natural reaction, but submit to the Holy Spirit who can help you respond supernaturally. 

Check out all of the other topics we have covered in our “Is that in the Bible?” series. 

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An Apologetic For Apologetics

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

I would like to give Christians an apologetic about Christian apologetics.

Check out this episode of The Podcast.

The Scriptures I reference in this episode of The Podcast are 1 Peter 3:15-16; Luke 1:1-4; Acts 1:1-3; Luke 24:45-49; Acts 1:5, 8.

In a couple of earlier blog posts, I elaborate more on some points in this episode. Check out:

I have also talked quite a bit about apologetics on my blog, which you can find here.

Keep up with everything else I have going on, including my newest book and my other podcasts by clicking here.

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Time To Check The Mirror

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

All leaders—but especially pastoral leaders—need to work on a better response when we are bitten by a sheep in our pasture. Our natural first response is usually not going to be very helpful for us or for the biting sheep. 

In chapter 2 of my book When Sheep Bite, I wrote this—

  When a painful attack suddenly confronts me, I go to the mirror. Instead of asking, “What’s wrong with them that they would bite me like this?” I go to prayer to ask, ‘“Did I do something that provoked this?’’ Sometimes I have literally gone into my bathroom, closed the door, and gotten nose-to-nose with myself to ask this question, and then listened for the Holy Spirit to speak to my heart. 

   My cousin Dick Brogden wrote, “Critics and skeptics are gifts to us, for in their aspersions they often bring to light a brokenness or a liability early on in its development in us. If we are secure enough to ferret out the truth through the condemnation of others, we remain healthy in the long term as our malady is exposed and dealt with before it becomes to serious.” 

   Remember that we are naturally self-protective, so this time of introspection will need to be supernaturally empowered by the Holy Spirit if we are going to see the true prompter of the attack. A prayer I have prayed more times than I can count is, “Search me thoroughly, O God, and know my heart! Try me and know my thoughts! And see if there is any wicked or hurtful way in me, and lead me in the way everlasting” (Psalm 139:23-24 AMPC). 

Get a copy of my book here to help you heal from the painful sheep bites, and to learn how to respond better with each new biting experience. 

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Unity Is Not Conformity

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible.

Unity is not conformity nor is it mimicry. The Holy Spirit unites Christians in their message of hope to the world, but He does this by empowering each of our unique testimonies to our culture. 

This is a message I shared with the congregation at Country Chapel during their week-long revival meetings.

The Scriptures I reference in this message are—2 Chronicles 18:1-13; Romans 12:2; Mark 12:28-31; John 12:49-50; John 8:34-36; 2 Corinthians 3:16-18; Acts 15:1-35; Acts 1:8; Acts 2:1-11.

I have previously shared a whole series of messages about how the Holy Spirit empowers Christians for ministry:

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