Facts And Hope

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As Jesus headed towards Jerusalem, Mark records, “with Jesus leading the way” (Mark 10:32).

The Greek word for “lead” is proago. The prefix pro- means before or in front, and the root word -ago means to lead oneself, to lead by accompanying, or to lead by taking hold. This means that Jesus never sends us off by ourselves. He goes before us, with us, alongside us. 

One would think that this would give the disciples great comfort. But Mark also records two unexpected responses from these men: “astonished” and “afraid.” 

The words “astonished” or “amazed” are both the same word in Greek and are used both here and just a couple of verses earlier (verse 24), when Jesus said how hard it was for a rich person to enter into the kingdom of God. That statement amazed the disciples. Now they are astonished that Jesus is going to Jerusalem. “After all,” they might be thinking, “That’s where His main antagonists are headquartered! Why would He go there?” 

It appears that the father they went on their journey, the more their astonishment morphed into fear. The Greek word here is the one for which we get the word “phobia”—the kind of fear that can paralyze us or tempt us to run away. 

There are two things that Jesus does here to help His fearful friends:

(1) He gives them the unvarnished facts: “We are going up to Jerusalem…and the Son of Man will be delivered over to the chief priests and the teachers of the law. They will condemn Him to death and will hand Him over to the Gentiles, who will mock Him and spit on Him, flog Him and kill Him….” 

(2) He gives them an unshakable assurance: “…three days later He will rise” (Mark 10:32-34). 

Leaders who want to honor Jesus in their leadership would do well to follow this example—Give your fearful friends both the facts (no matter how painful they might seem) and the unshakable hope that God is sovereignly in control. 

A mark of a godly leader is one who is striving to lead more and more like Jesus.

Let’s keep studying His life and allowing the Holy Spirit to teach us the lessons we can apply in our leadership roles. 

This is part 70 in my series on godly leadership. You can check out all of my posts in this series by clicking here.

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Reason To Hope And To Proclaim

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On Resurrection Sunday, Christians celebrate an event that is the foundational truth for all of the Bible and for the Christian faith which springs from the Scriptures: The resurrection of Jesus. 

If Jesus wasn’t resurrected, this is a terrible, cruel lie we are perpetuating. If Jesus was resurrected, we have been given the key to eternal life. No one has ever made the bold claims that Jesus made about His own death and resurrection and then backed them up! 

On the Sunday morning after Jesus was crucified, some women arrived at His tomb to finish preparing His body for burial, but Luke records something fascinating: “They did not find the body of the Lord Jesus” (Luke 24:1-8). 

Think about this in a modern-day setting. If you were at the bedside of your loved one when they took their last breath, if you heard the doctor pronounce them dead, if you were at the funeral and saw their body in a casket, and if you saw that casket closed, sealed, and lowered into the ground, you would have every reason to find a body if that casket were re-opened. 

These women were on Golgotha when Jesus died, they saw the Roman soldiers verify His death, they witnessed Joseph and Nicodemus wrap His body in linen strips, and they saw His body placed in a sealed tomb. 

Then when there is no body where the dead body of Jesus is expected, there are only three possibilities: 

(1) He never died

Medical experts have concluded that the horrific torture that Jesus endured prior to even being crucified resulted in significant blood loss, and would have put His body in shock. Then the strain on His weakened body during crucifixion would have resulted in His body experiencing either pleural effusion or cardiac effusion, which is attested to by the flow of “blood and water” from Jesus’ dead body when His side was pierced by a Roman spear (John 19:34). 

The dead body of Jesus was thoroughly examined by both the Romans who conducted the crucifixion and His friends who prepared His body for burial (Mark 15:43-45; John 19:38-40). And two contemporary historians—Tacitus and Josephus—who were unfriendly to the cause of Christianity both attested to Christ’s death by crucifixion. 

(2) His body was stolen

The Sanhedrin was so insistent on Jesus being crucified, they wouldn’t have left the “conspiracy” option open. So they convinced Governor Pontius Pilate to allow them to both seal the tomb and place a group of soldiers outside the tomb to guard it (Matthew 27:62-66). It is highly unlikely that the disciples who fled before the temple guard and who were now locked in a room because they were quaking with fear would somehow gain the courage to undertake a mission to steal Jesus’ body. Nor is it likely that they could have escaped the notice of the highly-trained Roman soldiers guarding the tomb. 

(3) He was resurrected 

The angels at the empty tomb reminded the women that Jesus had foretold both the manner of His death and the assurance of His resurrection. Jesus described His death in detail multiple times, including such key details as His death would be in Jerusalem, the religious leaders would pronounce a death sentence but the Romans would crucify Him, and that He would be resurrected three days later (Matthew 20:18-19; Luke 18:31-33). In addition, Paul tells us that there were hundreds of eyewitnesses to the resurrected Jesus (1 Corinthians 15:3-8). 

Jesus said, “The reason my Father loves Me is that I lay down My life—only to take it up again. No one takes it from Me, but I lay it down of My own accord. I have authority to lay it down and authority to take it up again. This command I received from My Father” (John 10:17-18). 

If Jesus foretold this and fulfilled this, we can also trust His other promises. Assurances such as:

  • He is preparing an eternal home for us and He will come back to take His followers there 
  • That He alone holds the keys to Death and Hades
  • And that only those who have been cleansed from their sins will be able to enter Heaven

(see John 14:1-3; Revelation 1:18, 22:12-14)

The bold claim that Jesus would be resurrected back to life is adequately backed up by the events on Resurrection Sunday! So now we can say that believing the bold claim of Christ’s resurrection gives us hope for the future and reason to tell others about Him! 

If you’ve missed any of the other bold claims that we have discussed, you can find them all by clicking here. 

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An Unlikely Convert

There is a man that we meet in just a couple of verses of Scripture. We know that he is a Roman centurion. I gave him an appropriate Roman name of Vitellius. I created a fictional backstory for this centurion, but all of the events are well documented in both biblical history and contemporary history books of the time. I have listed below all of the scripture references that you may want to consult, along with some quotes from notable historians. 

What isn’t fictional is the fact that the Cross didn’t happen to Jesus, but He came to make Calvary happen. 

Jesus said this about His crucifixion, “And I, when I am lifted up from the earth, will draw all people to Myself” (John 12:32). That’s what happened to the thief, and to the centurion Vitellius, and to me, and to all who have acknowledged that Jesus is the Savior. 

Vitellius’ bold claim on the day Jesus was crucified still rings true 2000 years later: “Certainly this was a righteous Man!” 

Looking at Jesus who was lifted up on that Cross, we can appreciate the beauty of the 700-year-old prophecy about Him:

He had no beauty or majesty to attract us to Him, nothing in His appearance that we should desire Him. He was despised and rejected by mankind, a man of suffering, and familiar with pain. Like one from whom people hide their faces He was despised, and we held Him in low esteem. Surely He took up our pain and bore our suffering, yet we considered Him punished by God, stricken by Him, and afflicted. But He was pierced for our transgressions, He was crushed for our iniquities; the punishment that brought us peace was on Him, and by His wounds we are healed. (Isaiah 53:2-5)

Which is what we celebrate in Communion still to this day. “And [Jesus] took bread, gave thanks and broke it, and gave it to them, saying, ‘This is My body given for you; do this in remembrance of Me.’ In the same way, after the supper He took the cup, saying, ‘This cup is the new covenant in My blood, which is poured out for you’” (Luke 22:19-20). 

The way Christians live today can still lift Jesus up for all to see. Jesus told His followers, “Whoever wants to be My disciple must deny themselves and take up their cross and follow Me. For whoever wants to save their life will lose it, but whoever loses their life for Me will find it” (Matthew 16:24-25). 

When we live this way, our lives become the aroma of life to even sin-hardened thieves and war-hardened soldiers.  

Check out this video of Vitellius’ personal experience—

Here are some further resources for you to check out:

  • The Bible verses that form the background for this centurion’s story—Luke 23:1-47; Matthew 27:11-54; Mark 15:1-39; John 18:28-19:34
  • Historian William Barclay wrote this about the centurions, “The centurions were the backbone of the Roman army. In a Roman legion there were 6,000 men; the legion was divided into sixty centuries, each containing 100 men, and in command of each century there was a centurion. These centurions were the long-service, regular soldiers of the Roman army. They were responsible for the discipline of the regiment, and they were the cement which held the army together. … A centurion was the equivalent of a regimental sergeant-major; and the centurions were the backbone of the Roman army.”
  • The horrific torture of crucifixion

If you have missed any of the other messages in our series of Bold Claims, you can find them all my clicking here.

Keep In Tune

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When Luke says first that “Jesus grew in wisdom” before he mentions any of the other ways Jesus grew, that is our indication that a healthy mind is at the foundation for every other aspect of health (Luke 2:52). If you’ve missed the mental health keys we’ve already learned, you can review them by clicking here. 

It’s been said that lions are tamed with a chair. Specifically, with the legs of the chair. These powerful animals are trying to focus on too many points at one time which keeps them from initiating an attack. So they are not so much “tamed” as they are paralyzed and overwhelmed by trying to concentrate on too many things. 

It’s the same with us: If we try to concentrate on every voice speaking to us, we’ll become overwhelmed and paralyzed. “The Bible says this … my Mom says that … my best friend told me to try … my agnostic coworker said I should….” It’s overwhelming and mentally draining! Just like our bodies can become exhausted, so can our minds. Exhausted bodies are susceptible to germs, and so are exhausted minds susceptible to unhealthy ideas. 

Consider all of the voices Jesus had to deal with in His last days heading toward Calvary. From about 4 months out, things really began to intensify. He still had the voices of His critics constantly harping on Him, and I’m sure the devil was still looking for his “opportune time” (Luke 4:13), not to mention all of the other voices around Jesus. There are two important principles to keep in mind here: 

  1. God can speak truth to us through harsh, unfriendly voices 
  2. The devil can lie to us through kind, friendly voices 

So we cannot automatically listen to or ignore messages because of who the messenger is.

The friendly voice of Peter told Jesus, “You are the Messiah!” To which Jesus replied, “The Holy Spirit revealed that to you. Now let me remind you that we are heading to Jerusalem where I am going to be crucified.” 

The now not-so-friendly voice of Peter then rebuked Jesus, “Never, Lord! This shall never happen to You!” Jesus turned to Peter to say, “Get behind Me, satan! You are a stumbling block to Me; you do not have in mind the concerns of God, but merely human concerns.” 

The Father gave Peter, James, and John a glimpse of the glory Jesus would have when He was resurrected from the dead when they saw Him transfigured. During this time Moses and Elijah affirmed that Jesus was headed to Jerusalem to fulfill all that was prophesied about Him. In the aftermath of His transfiguration, Jesus again repeated, “I am going to be crucified and resurrected.” 

As Jesus entered Jerusalem on the day we now celebrate as Palm Sunday, people cheered and the religious leaders jeered. To both groups, Jesus once again affirmed His mission, “I am going to be crucified and resurrected.” 

(See Luke 9:18-44; 18:31-33; Matthew 16:23; John 12:12-19, 23-33)

No matter what others said or did, Jesus never changed His tune. How did He keep clear about the mission He was on? He simply compared every voice with God’s voice. Jesus never changed His tune because He was in tune with the Father’s voice. 

Years ago, I played the tympani in our church orchestra. I learned very quickly that the best way to tune these big kettle drums was to put my face close to the drumhead while I hummed the proper note. Then as I adjusted the tuning pedal, I knew I had the tympani tuned to the right note when what I was humming resonated back to me from the drumhead. 

At the Transfiguration, the Father told the disciples to listen to the voice of Jesus. Jesus claimed that He only said and did what the voice of His Father resonated to Him. And Jesus told us that His sheep know and follow His voice in the same way (Luke 9:35; John 12:49-50; John 10:3-5). 

The Book of Psalms opens with these words: 

Blessed is the one who does not walk in step with the wicked or stand in the way that sinners take or sit in the company of mockers, but whose delight is in the law of the Lord, and who meditates on His law day and night. (Psalm 1:1-2)

The word meditate can be translated as “hum.” When we read and study God’s Word, the Holy Spirit will help us know which voices are in-tune with the Father’s heart and which ones are out-of-tune. You can check out a great example of this from the life of the apostle Paul in Acts 20:22-24; 21:10-15. 

So our important mental health reminder is this: To make sure we are listening to the right voices, tune your ear to the voice of the Holy Spirit. Then receive any voice that resonates with that tune, and reject any voice that is out of key. 

If you would like to download the graphic of this reminder for your phone, simply leave me a comment with the model of the phone, and I’ll get the right-sized graphic right out to you. If you’ve missed any of the messages in our mental health series, you can find all of them by clicking here. 

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Rejuvenated Faith

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I have always appreciated the story of the desperate father who brought his son to Jesus. We get the idea from this story that this Dad had tried everything he could think of to help his boy, but nothing had worked. 

This father heard about Jesus and he believed that Jesus could help them. We read that he brought his son to Jesus, but when he arrived, he found Jesus still on the mountain where He was transfigured, along with Peter, James, and John. The nine remaining disciples apparently tried to address this problem, but they were unsuccessful. 

As Jesus and the three disciples came down the mountain, they found an argument in full boil. The teachers of the law were arguing with the disciples of Jesus. Apparently, each group had its own idea of how to help this demon-possessed boy. 

Now, because of the failure of the disciples to bring relief, this father is experiencing creeping doubts about the original faith he had in Jesus. He says, “If You can do anything, take pity on us and help us.” 

Jesus replied, “‘If you can’? Everything is possible for him who believes.” 

Then this man speaks the honest, but faith-filled words that I believe resonate with so many of us: “I do believe; help me overcome my unbelief!” (Read the full story in Mark 9:14-27.)

He was so wise to continue to come to Jesus even when he was plagued with doubt. His prayer was an honest, bold prayer. In essence, he was saying, “Jesus, I had initial faith in You. But the setback I experienced has caused me to doubt. I want to believe again that You can help me, but only You can rejuvenate my faith.” 

Jesus loves to pray for our faith to be rejuvenated! 

Knowing what Peter was about to encounter, Jesus told him, “I have prayed for you, Simon, that your faith may not fail” (Luke 22:32). Peter did indeed deny Jesus. But even after that denial, Jesus fully restored him. It would have required incredible faith on Peter’s part to allow Jesus to do that (John 21:15-17). Peter’s humble acceptance of Christ’s restoration demonstrated Peter’s rejuvenated faith to trust in his Savior again. 

A good prayer for us may be: 

Jesus, even when I doubt, You are faithful. You pray for my faith to be strengthened so that I can come to You again and again. Jesus, I do believe You! Please rejuvenate my faith to drive out these nagging doubts.

Only Jesus is called “the Author and Perfecter of our faith” (Hebrews 12:2), so only He can rejuvenate our faith. Let’s learn a lesson from this father and continue to come to Jesus—even with our nagging doubts—to have our faith rejuvenated. It’s this faith that moves the hand of God to do miracles on our behalf. 

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My Rebel Mind

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…Peter took [Jesus] aside and began to rebuke Him (Mark 8:32). 

Can you imagine someone rebuking Jesus?! 

It’s even harder to comprehend when we realize that just three verses earlier Peter made such a bold declaration about Jesus more explicitly than anyone else ever had: “You are the Messiah!” 

This is similar to what happened when Jesus preached His first public sermon in Luke 4:16-30. Luke tells us that the people went from speaking well of Jesus to wanting to kill Him in just a matter of a couple of minutes.

Why? How could this happen so quickly?

In his Gospel, Matthew records Peter’s rebuke this way: “Never, Lord! This shall never happen to You!” (Matthew 16:22). This was Peter’s response to Jesus predicting His cruel mistreatment at the hands of the religious leaders, and His impending crucifixion. 

In the sermon in Luke 4, the people wanted their Messiah to only focus on the Jews and let the rest of the world burn. When Jesus said He was on-mission to save all people everywhere, they were furious with Him. They were angry because He wasn’t going to do things their way. “After all,” they probably thought, “our way is the most logical way.” 

You and I are also in danger of going from praising to rebuking in just a matter of minutes. It can happen so naturally. By naturally I mean that our sinful nature must not be allowed to get its own way.

After Peter rebuked Jesus, He told him, “You do not have in mind the concerns of God, but merely human concerns” (Mark 8:33). Our mind of flesh is hostile to the mind controlled by the Holy Spirit.

There are things that may seem unpleasant or illogical to my natural mind, but I must not be controlled by that mind. I must listen to, and obey, what the Holy Spirit reveals to me. That means I must allow my mind to be transformed to “the concerns of God.” 

Our daily prayer must be like the prayer Jesus prayed just moments before His arrest: Father, not My will, but Your will be done. If I continue to do things my way, my natural mind will naturally rebuke Jesus, and I can go from praise to rebuke in a matter of moments. I don’t ever want to be guilty of rebuking Jesus, so I desire to “have the same mindset as Christ Jesus” (Philippians 2:5). I hope you will join me in this prayer.

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Gut-Level Compassion

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I think the best-known verse in the Bible may be, “For God so loved the world that He gave His one and only Son, that whoever believes in Him shall not perish but have eternal life” (John 3:16). This truly is amazing love! 

But on several occasions, the Gospel writers talk about the compassion of Jesus. This is a different word altogether. The root Greek word is “bowels.” To feel this kind of compassion means to feel it in your gut—to ache with the same pain that is afflicting someone else. 

But compassion means more than feeling the pain, it also means going into action to alleviate the pain. True compassion aches and then acts. 

Look at the compassion of Jesus—

  • He sees crowds of people “harassed and helpless, like sheep without a shepherd.” His compassionate response is to pray for His Father to send more shepherds to these sheep (Matthew 9:36-38). 
  • He sees people plagued by diseases—paralysis, deafness, blindness, even death—and He places His hands on them and brings complete healing (Matthew 14:14, 20:34; Mark 1:41, 9:22; Luke 7:11-15). 
  • He notices hungry people and He feeds them (Matthew 15:32; Mark 8:2). 
  • He encounters confused people and He teaches them the illuminating truth (Mark 6:34). 

(Check out the above Bible verses by clicking here.) 

This word isn’t just used for Jesus, but we see His compassionate heart behind the gut-level response of others. See the Christ-like compassion in…

  • …a crushing, insurmountable debt completely forgiven (Matthew 18:21-27). 
  • …a Samaritan caring for an injured Jew (Luke 10:30-35).
  • …a prodigal father fully forgiving and restoring his wayward son to himself (Luke 15:11-24). 

(Check out the above Bible verses by clicking here.)

This kind of compassion is costly. It cost Jesus time to be alone, it cost the king, the prodigal father, and the Samaritan money to forgive a debt, lose an inheritance, and pay medical bills. But Christ-like compassion knows there is no greater reward than aching and acting like Jesus. 

Christ-like compassion must be extended in faith. Like touching someone with unclean disease, or fasting to receive power to release a loved one shackled to a heavy burden, or embracing someone who hurt me, or canceling a debt owed to me, or helping someone who despises me. When we ache and act like this, we show the love of God in irrefutable ways. Our selfless, Christ-like compassion paints a vivid picture for a skeptical world to see and embrace the love of God that sent His Son to ransom us.

Let’s make it our prayer that we would ache with the needs of the people around us, and then to move in faith-filled, Christ-honoring, selfless action to alleviate that need. Then let us believe that our compassion will show others the love of a Savior. 

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Eloquent Silence

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We’ve just looked at two back-to-back bold statements of Jesus. To the Sanhedrin, He said, “I am the I AM,”  and to Pontius Pilate, He said, “I am a king.” Christ’s third bold claim essentially amounts to, “And I don’t have to prove either of these to you; I don’t have to argue with you about it.” 

After He was arrested, there was a back-and-forth shuttling of Jesus from the Sanhedrin to Pilate, then from Pilate to King Herod, and then back to Pilate again. Pilate told the Sanhedrin, “I find no basis for a charge against Him.” But the Sanhedrin countered, “But He is stirring up trouble all the way from Galilee to here in Jerusalem!” (see Luke 22:67-23:11).

Pilate was looking for “an out”—a way he could safely discharge or punish Jesus that would keep both the Sanhedrin and his Roman superiors happy. So when Pilate heard that Jesus was from Galilee, he was more than happy to pass this “hot potato” to King Herod. When Jesus was hauled before Herod, we read that he was greatly pleased to see Jesus. 

Why was that? To answer that question, we need to understand who Herod was. His name is Herod Antipas, and he was the son of Herod the Great. Herod the Great was king when Jesus was born, and he was the one who attempted to kill Jesus. 

Herod Antipas was infamous for having seduced his sister-in-law Herodias, whom he married after divorcing his wife. Shortly after this, Herod arrested John the Baptist for calling out this marriage as sinful. Herodias especially was embarrassed by this and wanted John killed, but Herod feared the backlash from the people if he did this. Eventually Herodias got her way and Herod was forced to have John beheaded (Matthew 14:5; Mark 6:17-28).

When news about Jesus began to reach his ears, Herod thought that Jesus was John reincarnated and he wanted to see him (Luke 9:9). So now when Jesus is brought before him, Herod is looking for a magic trick—Jesus remains silent. Then the religious leaders resume their accusations against Jesus, and still He remains silent. Then Herod and his soldiers began mocking and ridiculing Jesus, and amazingly, He still doesn’t say a word. 

Jesus knew the Scriptures that make it clear that there is nothing to be gained by bantering with fools. For instance, Solomon wrote, 

Do not answer a fool according to his folly, or you yourself will be just like him. … Don’t waste your breath on fools, for they will despise the wisest advice. (Proverbs 26:4, 23:9). 

So here is the next bold claim from Jesus: {Eloquent silence.}

Even in the face of accusation, ridicule, and mocking, Jesus refused to engage in meaningless arguing with Herod or the Sanhedrin’s false witnesses. His silence was so eloquent that it got the attention of Governor Pilate:  

“Then Pilate asked [Jesus], ‘Don’t You hear the testimony they are bringing against You?’ But Jesus made no reply, not even to a single charge—to the great amazement of the governor.” (Matthew 27:13-14) 

Let’s learn from Jesus: Sometimes the best thing to say is NO thing! 

Peter pointed Christians to this example of Jesus when he wrote—

To this you were called, because Christ suffered for you, leaving you an example, that you should follow in His steps. “He committed no sin, and no deceit was found in His mouth.” When they hurled their insults at Him, He did not retaliate; when He suffered, He made no threats. Instead, He entrusted Himself to Him who judges justly. (1 Peter 2:21-23)

Jesus called us to let our good deeds shine brightly to bring glory to God. Fools will ridicule and mock and accuse us, just as the religious crowd did to Jesus. Let’s not let our bantering with fools put out the light of our testimony. 

When I was a little kid in Sunday School, we used to sing a song called This Little Light Of Mine. We would hold up our pointer finger like a candle as we sang. But holding up our pointer finger across our lips is also a way to let our light shine too. Your silence in the face of foolish ridicule will speak so eloquently!

Let’s learn this lesson from Jesus. Instead of bantering with fools, entrust yourself to the perfect Judge who is perfectly keeping track of every word. He is the One who can add eloquence to your silence as you shine brightly for Him. 

If you’ve missed any of the other messages in our series of Bold Claims, you can find them all by clicking here. 

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Messy And Meaningful Ministry

Parables 101

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The disciples of Jesus heard His story and asked Him to explain to them what the parable meant. He said, “Don’t you understand this parable? How then will you understand any parable?” (Luke 8:9; Mark 4:13). 

The parable in question was the one we refer to as the parable of the sower. According to Christ’s own words, this is the most basic and understandable of all of His parables. If this was a college class, this would be Parables 101. 

The kingdom of heaven is so otherworldly, infinite, and utterly beyond a succinct description that even Jesus asked out loud, “What shall we say the kingdom of God is like, or what parable shall we use to describe it?” (Mark 4:30). Then time and time again, Jesus continued to reveal His kingdom with the phrase, “The kingdom of God is like….” 

Before we move on to Parables 201 or Parables 301, let’s make sure we know this most basic parable intimately. According to Jesus, this parable is the key to unlocking the meaning of all of His other parables. Approach this one again as you ask the Holy Spirit to reveal something new to your heart. 

For instance, as I read through this parable again this week I was captivated by those whom Jesus said had shallow roots. It reminded me that I need to temper my teaching with gentleness. If I’m too aggressive or too theologically deep, I may do damage these tender plants. On the other hand, if I’m too timid, I may leave these plants vulnerable to the ravages of disease or the scorching of the sun. Here again, I must rely on the Holy Spirit’s help. The message may be the same, but perhaps my delivery needs to be more appropriate to my audience. 

Let me leave you with this challenge: When was the last time you saw something for the first time in this simplest of parables? If it’s been a while, it may be time for a quick refresher in Parables 101, then you will have the key to go deeper into the other parables. Try it and let me know how it works for you. 

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