Revelation Or Speculation

April 23, 2012 — Craig T. Owens

In answering questions that have been submitted for The Q Series, I noticed a recurring trend: How much of our “conventional thought” in church circles is not revelation, but speculation.

Yesterday I had some tough questions on Heaven, Hell, suicide, our resurrected bodies, the after-life, and so on. In answering these questions, I used many passages from the Bible, but I also quoted from Charles Spurgeon, Charles Dickens, and C.S. Lewis. There’s nothing wrong, per se, with quoting from extra-biblical sources, but we have to be very careful what we do with those.

I once heard renowned evangelist C.M. Ward say something like this:

“The Word of God is completely good; you can devour all of it. But reading anything else is like eating chicken. There is some meat that’s good, and there are some bones, and gristle, and fat that you should spit out. Be very careful of what you take in, unless it is the pure Word of God.”

The Bible reveals so much for our lives, and we put ourselves in a place God can bless us when we are obedient to the revelation of His Word. But we put ourselves on shaky ground when we live by speculation of what we think may be truth.

The Apostle Peter said it this way:

For no prophecy ever originated because some man willed it [to do so — it never came by human impulse], but men spoke from God who were borne along (moved and impelled) by the Holy Spirit. (2 Peter 1:21 AMP)

So whether you are looking for an answer yourself—or you are asking someone for an answer—make sure you are getting revelation from God’s Word, and not the speculation of man’s opinion.

Check out other questions in our Q Series by clicking here.

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What Are You Exchanging?

April 17, 2012 — Craig T. Owens

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.

In Romans 1, the word exchanged shows up three times in just one passage (Romans 1:22-32). Quite simply, this means every encounter with God’s presence requires me to make a choice, to exchange something.

I cannot remain neutral. The interaction with God is not static, but dynamic.

There are two forces at work in my life: sin and the Holy Spirit.

Sin wants me to exchange…

  • …the creation for the Creator (Romans 1:23)
  • …lies for truth (v. 25)
  • …pleasure for purity (v. 26)
  • …depravity for holiness (v. 28)

One exchange toward sin makes the next one that much easier. Soon the downward spiral can be pulling me faster and faster until: it’s not as if they don’t know better. They know perfectly well they’re spitting in God’s face. And they don’t care—worse, they hand out prizes to those who do the worst things best! (v. 32, The Message)

C.S. Lewis said it this way:

“Good and evil both increase at compound interest. That is why the little decisions you and I make every day are of such infinite importance. The smallest good act today is the capture of a strategic point from which, a few months later, you may be able to go on to victories you never dreamed of. An apparently trivial indulgence in lust or anger today is the loss of a ridge or railway line or bridgehead from which the enemy may launch an attack otherwise impossible.”

The Holy Spirit also asks for an exchange. He wants me to exchange…

  • …the momentary for the eternal
  • …self-gratification for God’s glory
  • …my desire for God’s will

You will encounter God today. The choice is yours: What exchange will you make?

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How Much Do I Have To Do?

April 16, 2012 — Craig T. Owens

I had a couple of questions along the line of “How much do I have to do” in The Q Series yesterday morning. We all have a tendency to want to know how to fill in the blanks of questions like:

  • How much time do I have to spend with God to make Him happy?
  • How holy do I have to be for God to accept me?
  • What do I have to do for God to love me more?
  • How much do I have to do to make it to Heaven?

But all of these questions start with a wrong premise. These questions all assume I can do something. If the history of mankind shows us anything, it’s that all of our attempts to build a bridge up to God always falls short.

So—wonder of wonders!—God reached down to us! Jesus gave all so that we could be restored to a relationship with God. And what does He want in return? He wants you! I love this thought from C.S. Lewis:

“For it is not so much of our time and so much of our attention that God demands; it is not even all our time and all our attention; it is ourselves.”

Sometimes we look at ourselves and think, “God wants this?! God wants me?!” In fact, I received another question yesterday that simply asked, “Why does God love us?”

God wants you because He made you to be in relationship with Him. He loves you as if you were the only person on earth to love. Again, consider these wise words from C.S. Lewis—

“We were made not primarily that we may love God (though we were made for that too) but that God may love us, that we may become objects in which the Divine love may rest ‘well pleased.’ …Because He already loves us He must labor to make us lovable.”

How much do you have to do to receive that love? Just believe that fact that God loves you, that He sent Jesus to pay the price for your forgiveness, and that the Holy Spirit is right now working to draw you into that ‘Divine love’ relationship.

Let me state it simply: God loves you. Will you let His love fill your life?

Check out other questions in our Q Series by clicking here.

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Now What?

April 9, 2012 — Craig T. Owens

Easter is over. Some people may have come to a church yesterday and may have even stepped into a relationship with the Risen Savior Jesus Christ. Wow, what a day!

Now what?

Is it back to church as usual?

What’s different because Jesus arose?

More specifically, what’s different about my life because I encountered Christ?

I don’t think Jesus suffered, died, and arose from the grave so we could maintain the status quo, or so that we could return to our normal humdrum lives, or so that church could become ‘the usual weekend routine.’

Dorothy Sayers said it this way:

“To do them justice, the people who crucified Jesus did not do so because He was a bore. Quite the contrary; He was too dynamic to be safe. It has been left for later generations to muffle up that shattering personality and surround Him with an atmosphere of tedium. We have declawed the Lion of Judah and made Him a housecat for pale priests and pious old ladies.”

Although Easter is over, I pray my life with Christ is never tedious, never boring, never predictable, never as tame as a housecat.

I want to know and see firsthand in my life that the Lion of Judah is not safe, but that He is good (thanks to C.S. Lewis for that wording)!

Jesus conquered death so that you and I could really live. Don’t ever settle for the boring, humdrum, usual routine. Discover the exciting life Jesus has for you!

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The Perfection Of The Universe

February 28, 2012 — Craig T. Owens

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.

The heavens declare the glory of God; the skies proclaim the work of His hands. (Psalm 19:1)

I find it somewhat ironic that the scientists who study our universe, and constantly tell us how perfectly everything works, are the same men and women who claim that God is non-existent!

To look at the absolute intricacy of the universe … to ponder how everything works together just so … to study how the massive and the microscopic coordinate activities to create perfect balance … these things all seem to show the glory of God and the work of His hands.

How absolutely ludicrous to think that something so perfectly formed came about by accident. In fact, C.S. Lewis wrote this:

If the solar system was brought about by an accidental collision, then the appearance of organic life on this planet was also an accident, and the whole evolution of Man was an accident too. If so, then all our present thoughts are mere accidents—the accidental by-product of the movement of atoms. And this holds for the thoughts of the materialists and astronomers as well as for anyone else’s. But if their thoughts—i.e., of Materialism and Astronomy—are merely accidental by-products, why should we believe them to be true? I see no reason for believing that one accident should be able to give me a correct account of all the other accidents. It’s like expecting that the accidental shape taken by the splash when you upset a milk jug should give you a correct account of how the jug was made and why it was upset.

I have already written about God’s Big Hands, but also consider God’s amazing and perfect Creation:

  • Gravity: if the force or pull of gravity were to change by one quadrillionth of a percentage (that’s 0.00000000000001), the universe would cease to function the way it does now.
  • Electromagnetism: neutrons are 1.001 times the mass of the proton. If this weren’t so, all protons would decay into neutrons. Positive electromagnetism would be gone, leaving only negative. Again the universe would cease to function as it does now.

The more I study our universe, the more praise I give to our Creator! 

His wisdom created this amazing world in which we live, and all of His creation is joining together in contant praise. I don’t know about you, but I choose to join creation in its praise of our Creator.

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Whose Reputation?

February 20, 2012 — Craig T. Owens

When I graduated from high school and began to look for a job, I had very little to put on my resume. Over time, however, I gained some experience, and began to accumulate some skills and accomplishments. Every once in awhile someone would even tell me, “That will look good on your resume!”

This might work fine in a job-hunting role, but it will never do as a disciple of Jesus Christ. In fact, Jesus told a pretty pointed story about a resume-building Pharisee in Luke 18. This man was described as one who was “confident of [his] own righteousness and looked down on everybody else.” He emphasized all his good qualities, and did his best to make himself look good at the expense of others (see vv. 11-12). Jesus said, this type of man who exalts himself, will be humbled by God.

Another man was praying at the same time as this reputation-conscious Pharisee. But this man didn’t try to make himself look good. Instead he prayed, “God, be merciful to me, a sinner” (v. 13). Jesus said this man “went home justified before God” (v. 14). As C.S. Lewis said,

“Humility is not thinking less of myself. Humility is thinking of myself less.”

I’m not trying to promote my accomplishments, but God’s accomplishments.

I’m not trying to put my skills in the spotlight, but God’s magnificence.

I’m not trying to make myself famous, I want God to be famous.

I don’t need to look good, but I certainly do want God to look good.

If you want to live this way, I challenge you to pray this prayer:

Dear God, I am humbled by my sins. But I am confident that through the forgiveness paid for by Jesus You receive me as justified. May I die to my reputation so I may live exalted by You.

To check out all of the messages in our Live Dead series, please click here.

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Boring Christianity?

February 15, 2012 — Craig T. Owens

I read a lot of reports, books, and surveys that talk about the number of unchurched people in America. Sadly, my experience is that most of these are actually dechurched people. In other words, they are folks who were involved in a church at one point in their lives, but then felt like church wasn’t doing it for them any longer.

I’m not sure that I have the answer that will cure this. Actually I’ve got a lot more questions:

  • Are pastors helping people grow in their faith?
  • Are churches engaging their community in ways that make people want to be involved?
  • Are Christians tackling the pressing needs in their society?
  • Do people in local communities even think of asking the church to help with issues in their hometown?

I think the answer might be “No” to all of these questions.

“I suspect that most Christians today are fairly satisfied with the state of their faith. They have a ‘good enough’ experience of Jesus and they’re not really thirsting for much more. But the job of pastors is to help people realize that splashing around in the mud puddle of faith is nothing compared with sailing on the ocean of God’s grace and power (as C.S. Lewis says). We must whet the appetites of our people for a greater experience of the Lord’s reviving power. When we do, they will begin to seek it more fervently.” —T.M. Moore

“We’ve given people just enough of Jesus to be bored, but not enough to be transformed.” —David Kinnaman

“The outer courts are filled with distraction. It’s hard to hear. The holy place is still. And when you get into the inner courts, all the other voices vying for our attention are silenced. I’m afraid that most of us live most of our lives in the outer courts. We’re too Christian to enjoy sin, but we’re too sinful to enjoy Christ. It’s time to press in. It’s time to press on.” —Mark Batterson

If we are truly living as disciples of Jesus Christ, Christianity should be the most exciting, rewarding, and fulfilling way to live! That’s how I want it to be for me and for my church! What about you?

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Set Them Free!

January 23, 2012 — Craig T. Owens

Jesus has some pointed words for us in Matthew 5—

Therefore, if you are offering your gift at the altar and there remember that your brother has something against you, leave your gift there in front of the altar. First go and be reconciled to your brother; then come and offer your gift. (vv. 23-24)

Notice that Jesus says that your brother has something against you. Since the first word of this verse is therefore, we have to back up a couple of verses to get the context. In the preceding two verses Jesus talks to us about our anger, our harsh words, and our rash judgments leveled at others. In other words, things we have done to others which has made them upset at us.

In our prayer time, the Holy Spirit will help us remember what we have done. Now what are you going to do about it? Excuse it? Justify it? Or will you rectify it? Will you be obedient to go and make it right?

Until we do, we’re keeping our offended brother or sister in bondage to us. But as soon as we ask forgiveness, we set them free.

I love what C.S. Lewis said about recognizing where we may have offended someone—

“When I come to my evening prayers and try to reckon up the sins of the day, nine times out of ten the most obvious one is some sin against charity; I have sulked or snapped or sneered or snubbed or stormed. And the excuse that immediately springs to mind is that the provocation was so sudden or unexpected. I was caught off my guard, I had not time to collect myself…. Surely what a man does when he is taken off guard is the best evidence of what sort of man he is. Surely what pops out before the man has time to put on a disguise is the truth. If there are rats in the cellar you are most likely to see them if you go in very suddenly. But the suddenness did not create the rats; it only prevents them from hiding. In the same way the suddenness of the provocation does not make me an ill-tempered man: it only shows what an ill-tempered man I am.”

When the Holy Spirit shows you the rats in your cellar—when He helps you remember how your ratty words or behavior hurt someone else—take care of it immediately! It’s the fastest way to freedom!

I will be speaking on The Danger Of Prayerlessness again next Sunday. I hope you can join me.

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Was Your Church Successful?

October 24, 2011 — Craig T. Owens

These thoughts are especially for my fellow pastors (although I think they pertain to anyone who attended a church service recently).

So… how successful was your church gathering this weekend?

Was it successful because lots of people were there? Or because the pastor preached a good sermon? Or maybe the offering was better than usual? Or because you could feel something special as the worship team sang and played their instruments?

How about these measurements:

“The great business of the church is not our number by addition, but by grace, by growing up in Christ.” (John Owen)

“The perfect church service would be one we were almost unaware of. Our attention would have been on God.” (C.S. Lewis)

“Revival is the church getting back to ‘normal.’” (A.W. Tozer)

I hope these quotes have you thinking about church “success” as much as they are working on me!

UPDATE: This post was one of the seed thoughts that went into fashioning my book Shepherd Leadership: The Metrics That Really Matter.

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Un-Dragoned

August 22, 2011 — Craig T. Owens

I love the scene in C.S. Lewis’ The Voyage Of The Dawn Treader where Eustace is changed back from a dragon into a boy. Not changed back into the same person, because he was surely different from that point on.

Eustace was desperate to be un-dragoned, but despite his best efforts, he couldn’t do it himself. He had to let Aslan do it for him. Eustace said,

Then the lion said, “You will have to let me undress you.” I was afraid of his claws, I can tell you, but I was pretty nearly desperate now. So I just lay flat down on my back and let him do it.

Have you ever been where Eustace was? So desperate to lose something dragon-like in your life, but unable to do it yourself?

The problem for many of us comes after we pray to God for help. We pray, and God shows up. But after He shows up, we want to tell Him how He should take care of us, instead of just letting Him do His work. Listen: if I could have done it on my own, I wouldn’t have called on God. Once I’m desperate enough to cry out for His help, why do I then still want to be in control?!

God is so gracious to us! After we’ve been undressed from our dragon-like state, He covers us in clothes He Himself has fashioned for us. Eustace explained,

“After a bit the lion took me out and dressed me–“

“Dressed you. With his paws?”

“Well, I don’t exactly remember that bit. But he did somehow or other: in new clothes.”

Don’t let any dragon-ness in your life keep you from everything God has for you. And don’t try to un-dragon yourself (because, honestly, you can’t do it!). Let our gentle God un-dragon you, and then dress you in new clothes He’s made just for you.

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