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The biblical references I mention in this video:
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I’ll bet you have “go-to” people in your life. The ones you immediately call when you need computer help, relationship insights, household or car repairs, Bible questions, or even cooking instructions.
We love having these go-to people in our lives, but I’m also going to guess that none of us has someone who possesses all of these go-to skills. After all, all of us are only human, with limitations and deficiencies.
We’ve learned that in prayer we can come to God as a Father—calling Him our Abba Father. We can also come to God as a Brother—knowing that Jesus has walked every path we will ever walk, and He intercedes to the Father on our behalf.
In fact, we saw last week that Jesus was never at a loss of what to say, what path to take, or what prayer to pray. He spoke what He did, and did what He did, and prayed what He did because of the help of the indwelling Holy Spirit.
This is the same Holy Spirit that is in us as Christians. It’s because of this that we can come to God as a Counselor. The Holy Spirit is THE Go-To Resource for everything!
Jesus said that both He and our Father love to give us the Holy Spirit as our Counselor, and then the Holy Spirit loves to reveal our Father and our Brother to us (Luke 11:13; John 14:26, 16:15; Galatians 4:6; Matthew 16:17).
Andrew Murray wrote, “Prayer is simply the breathing of the Spirit in us; power in prayer comes from the power of the Spirit in us as we wait on Him. Failure in prayer is the result of a spirit that is not yielded to the Spirit of God.”
What does it mean to yield to the Holy Spirit? It means that we don’t look for other go-to people for certain situations, but we trust the Spirit to be the Go-To Resource for everything. This is what Jesus did.
As Jesus relied on the Counselor, so must we. As the Counselor helped Jesus, so He will help us.
Let’s break this down.
First, Jesus was never at a loss of what words to say, and the Holy Spirit will give us the right words to say as well (John 12:49; Matthew 10:19-20; Luke 1:67; Acts 2:14).
Second, Jesus was never at a loss of what path to take, and neither do we have to experience any confusion about what to do and when to do it (Matthew 4:1; Luke 2:27; Acts 16:6-10).
Finally, Jesus was never at a loss of what prayer to pray, and so too will the Holy Spirit help us go deeper into our prayer time (Luke 10:21; Romans 8:26-27; Ephesians 3:14-21).
In addition, there is not one issue we will ever face that God hasn’t already addressed for us in Scripture (Ephesians 3:4-5). We see Jesus being totally reliant on Scripture (Luke 4:4, 8, 12). In an identical way, the Holy Spirit will help illuminate and apply the Scripture to our lives (John 14:26; 1 Corinthians 2:13).
Let me repeat this vital truth: The Holy Spirit is THE Go-To Resource for everything!
Let us learn to rely on our Counselor, as we keep our eyes on our Brother, and as we go together to our Father in childlike prayer. This is what leads to true intimate conversation!
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When the Magi came to Jesus at His first advent they brought gifts. Isaiah also prophesies all peoples bringing gifts at the second advent of Jesus. Have you ever wondered what gift is appropriate for the King of kings? Fortunately, the Bible tells us the gift He is happy to receive from you!
Check out the Bible verses I mention:
If you’ve missed any of the messages in this Advent series, you can find a list of all of those messages by clicking here.
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Last week I mentioned over-dramatic kids complaining, “I’m starving!” Or people with expensive phones complaining about a slow internet connection. We’re really good at expressing what we want, aren’t we? In fact, we’re really good at loudly letting everyone around us know that we want something.
But here’s a good question: Are we just as quick to loudly express our gratitude?
It’s innate human nature to behave this way. No one has to teach a child to express their desires—loudly! But we do have to teach our children to say, “Thank you.” And sometimes it takes even more prompting to get them to say it loud enough for others to hear, and sincere enough for others to believe that they are truly grateful.
So why would we expect it to be any different just because we happen to be older? That’s why we’ve noted that the attitude of gratitude is a great attitude, and it’s also an attitude that makes the grateful person stand out from the crowd.
G.K. Chesterton noted, “In life you can take things one of two ways: you can take them for granted or you can take them with gratitude.” Sadly, it seems that “for granted” is what is typically exhibited. In fact, I think the granted-to-grateful ratio is 10-to-1.
Luke alone tells a story in his Gospel about ten men with leprosy (Luke 17:11-19). All ten lepers had no problem calling out their need for healing “in a loud voice.” And they called out to the right Person, as they called Jesus “Master.” This word shows that they believed He could do something no one else could do. Indeed, Jesus shows His authority over leprosy with just the word, “Go” and “as they went, they were cleansed.”
All ten were quick to loudly express their desire for healing and to call on the authority of Jesus, but only “one of them…came back, praising God in a loud voice.” Both Luke and Jesus affirm that all ten men were cleansed on the outside—their skin no longer showed the ravages of leprosy, but only to the one grateful man did Jesus say, “Your faith has healed and saved you” (v. 19 MSG).
The Greek word here is sōzō. This is the same word used for the eternal salvation that Jesus alone can bring. Check out John 3:17, John 10:9, Acts 2:21, and Romans 10:9. This is better than just physical cleansing, it’s wholeness that lasts for eternity!
E.M. Bounds wrote, “Gratitude and murmuring never abide in the same heart at the same time.” Sadly, the ratio of grumblers-to-praisers is only going grow as we move closer and closer to the end of the age, culminating in people who have the outward appearance of godliness (like the nine cleansed lepers) but ignore the true power of God for salvation (see 2 Timothy 3:1-5).
In this take-everything-for-granted, focus-on-the-outward culture, those 1-in-10 stand out. Those who have gone beyond skin-deep cleaning to soul-deep salvation, and who loudly express their gratitude, are the ones the apostle Paul declares shine brightly and influence those around them (Philippians 2:14-16).
The origin of the word influence comes from a power people thought those bright stars had to affect the lives of humans. So your consistent gratitude is influencing those around you, and giving them a star to chart their course, more consistently than almost anything else you can do.
So shine on! Praise God loudly, quickly, and sincerely for what He has done for you! Be the 1-in-10! And then watch your influence impact everyone who encounters you.
If you’ve missed any of the messages in our series The Great Attitude of Gratitude, you can find a list of all of the messages by clicking here.
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No one likes to be around a complainer!
Complainers, ironically, find things wrong everywhere else but with themselves. Complainers know how everyone else should raise their kids, run their businesses, operate their government, lead their sports teams to victory, but they seldom apply their so-called wisdom to their own lives. Complainers find the one thing that’s wrong in an otherwise perfect situation.
Complaining is easy because it comes so naturally. What do I mean by that? Take a look at the magazine covers at your grocery store—do they have good news or complaints? Take a look at the lead news stories—are they celebrations or complaints? Those magazines want to sell copies. Those news stations want viewers. Those websites want clicks. They wouldn’t promote the complaints if they didn’t get them the attention (and the advertising revenue) they desire!
Let me see a show of hands on this: How many of you want to be around complainers?
I noticed no one raised their hand, so I need to ask a follow-up question: Why do you complain? If you don’t like to be around a complainer, why do you do what others obviously don’t like either?
I think we complain because we think our situation is unique—no one has experienced anything quite like what we’re going through. We often make a list to “prove” to everyone that we have earned the right to complain. This is what Job did. Check out his list in Job 7:1-11, and then notice his conclusion where he says, “Therefore I will not keep silent; I will speak out in the anguish of my spirit, I will complain in the bitterness of my soul.”
But we need to be careful because the Bible makes it clear that complainers make God angry (see Numbers 11:1; 1 Corinthians 10:10-11). Why? I think there are two reasons.
First, I think God gets angry about complaints because of how quickly they spread to everyone around them—like cancer cells they destroy the whole body.
Second, complainers take everyone’s eyes off God and point their attention to the lousy situation about which they are complaining.
On the other hand, grateful people stand out because they can find the one thing worthwhile in an otherwise lousy situation. Being a grateful person takes discipline to overcome the downward pull of everyone else’s complaints.
Paul wrote a letter to the church at Philippi that is bursting with thankfulness! We only have to get three verses in when he says, “I thank my God every time I remember you” (Philippians 1:3).
Paul stood out because of his great attitude of gratitude. Consider what happened the very first time he visited the city of Philippi. He and Silas were wrongly accused, beaten, and locked in prison. Paul didn’t start a petition, he didn’t give the jailer a bad review on Yelp, he didn’t organize a rally, he didn’t call the Roman governor. Instead, Paul and Silas were praying and singing hymns to God while the other prisoners listened in (Acts 16:16-25).
In a lousy, unfair, dark situation, Gratitude says, “God is still God, and He is still worthy of abundant praise!”
So in the middle of his letter to the Philippians, Paul instructs these Christians to: Do all things without murmurings and disputings (Philippians 2:14 KJV). Murmurings are the vocalizing of the faults we have found. Disputings, though, are internal. In the Greek, this word almost always refers to complaining and grumbling thoughts, and many times it’s translated as “evil thoughts.”
When the complaining comes out of our mouths, that is just the ugly weed. The root of that complaint is in our hearts. We don’t need a vocabulary change, we need a heart change.
When we praise God, we magnify Him. That doesn’t make God bigger because He is infinite. But it does put a “telescope” on Him. Telescopes bypass everything that is close by and focus on something majestic. Our praise—like Paul and Silas’ song from prison—invites others to look through our telescope to see the God we are magnifying.
Gratitude can start with one person, and then it can spread. Gratitude can counteract the cancerous complaints. Will you be that one grateful person at this Thanksgiving season and beyond? Will you be the one that says, “No matter what, God is still God, and He is still worthy of abundant praise”? Will you be that one that sings praise at the exact moment everyone else expects complaints? If you do, your gratitude will entice others to want to worship this all-good God too!
Follow along with all of the messages in our series called The Great Attitude Of Gratitude by clicking here.
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I thought this was brilliant insight from the weekly Cultural Translator newsletter from Axis—
In the Q&A portion of one of his lectures, Jordan Peterson was asked about his thoughts on abortion. At one point he said, “The discussion regarding the legality of abortion is nested inside a larger discussion about the morality of abortion, and that’s nested inside a larger discussion about the proper place of sexuality in human behavior. And to me, that’s the level at which the problem needs to be addressed.” Although he doesn’t offer specific prescriptions about how to do that, it’s a helpful way to position the conversation.
In many people’s minds, sex is appropriate whenever the parties involved consent to it. In this view, sexual activity outside of marriage becomes a foregone conclusion. Abortion is then regarded as a necessary adaptation for this new undeniable sexual ethic. In that same Q&A, Peterson says, “Let’s say you are in a position where you are inclined to seek an abortion. The question is: how did you get there?” The literal answer for 99% of pregnant women is via voluntary sexual intercourse—but when our culture frames “sexual expression” as an inevitability, it can seem hard to envision other safe paths forward apart from abortion.
For some, it’s too late to think proactively. Along those lines, one of the primary pro-choice arguments has been that having children too soon will plunge parents into permanent poverty. But when the church is at its best, it has rallied together to provide for those who could not provide for themselves. Acts 2:44-45 says about the early church, “All the believers were together and had everything in common. They sold property and possessions to give to anyone who had need.” Other ancient sources record that the early church was known for saving and protecting unwanted children, who were sometimes left outside to die.
Although some may frame “celebrating the Supreme Court’s decision” and “thinking about how to be more holistically pro-life” as somehow in tension, the early church models both a care for babies and for their mothers. May God give us grace to do the same.
The 1440 Daily Digest had an interesting article for the July 4th weekend entitled “Happy Birthday, America.”
Congratulations, America—Monday marks the 246th commemoration of the day the Declaration of Independence was adopted by the Second Continental Congress. The Congress actually voted to separate from Great Britain two days earlier, and possibly didn’t sign the document until August. Some argue the US didn’t really become a country until we began operating under the Constitution in 1789.
Still, since then, the country has grown from 13 colonies with about 2.5 million people to 50 states and 14 territories with a population of more than 330 million. The economy has swelled to roughly $24T. Advances in public health—public sanitation, the germ theory of disease, and more—have cut the child mortality rate from more than 45% to under 1%, and our citizens live 35 years longer on average.
We’ve built almost 4 million miles of paved roads and more than 5,000 public airports. More than 2.7 million miles of power lines electrify the country, with about 85% of households having access to broadband internet and 92% having at least one computer. In 1800, 95% of the population lived in rural areas, and now about 83% live in urban areas. The US has also been responsible for more than 800 human visits to space—the most of any other country with a space agency.
While there will always be challenges to face and improvements to make, we’ve come a long way since the beginning. So grab a hot dog and your drink of choice—here’s to the next 246 years.
“The measure of a country’s greatness is its ability to retain compassion in times of crisis.” —Thurgood Marshall
This is a good way of looking at the blessings we have in America: 24 charts that show we’re (mostly) living better than our parents
“Never give up, for that is just the place and time that the tide will turn.” —Harriet Beecher Stowe
“I have reason to praise Him for my trials, for, most probably, I should have been ruined without them.” —John Newton
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I had a great time teaching some emerging ministry interns. I shared with them part of my autobiography. There was a time when I heard God’s voice as clearly as I had ever heard it telling me to pursue a career in the medical field. Before I completed that degree, I just as clearly heard God’s voice telling me that medicine wasn’t going to be the career for me.
For a number of years, I struggled with this because I thought I had missed God’s voice the first time. “Perhaps,” I thought to myself, “I didn’t hear God clearly.”
But then the Holy Spirit opened my eyes to a story in the Book of Acts that I had completely missed before. The principles in this story helped me realize that God had put me on a particular path in order for my life to intersect with other people and places.
Here’s how I explained my story and the principles I learned from the life of Philip:
My friend, your journey may be different from mine, but we still share something so vital in common: God is using everything in your life to accomplish His plan. As you follow Jesus, you will intersect with the lives of others, and your life is making a difference in them.
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Last week we saw the in-ness of the Holy Spirit guiding us, teaching us, and empowering us to overcome evil. For what purpose? Why does the Holy Spirit lead us this way? Because the Spirit desires to draw everyone into this in-ness. His work in and through our lives is always unmistakable and irrefutable.
A good word to describe the unmistakable and irrefutable work of the Spirit is: Miracles.
Miraculous signs characterized the earthly ministry of Jesus, and they also should to the hallmark of Spirit-baptized Christians today who are sharing the Gospel with others (Acts 10:38; 2:43; Mark 16:20).
Some may ask, “Why don’t we see as many miracles today?” And some skeptics even point to a decrease in miracles as proof of their cessationist paradigm. But consider this: Has God’s power been diminished? Have all needs been met? Are there no more sickness or unsolvable problems of human suffering? Is everyone free of the power of the devil?
No, of course not!
So that would mean if there is any diminishment in miracles, the diminishment would seem to be in us! Particularly I think it is that we no longer expect miracles to happen.
Not only should we expect miracles, but we should also expect to be the vessel through which the Holy Spirit demonstrates the miracle.
Here are 8 miracles that we should be expecting:
(Check out all of the above scripture verses by clicking here.)
If you’ve missed any of the messages in our series We Are: Pentecostal, you can find them all by clicking here.
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We said that when it comes to the Holy Spirit’s involvement in a Christian’s life: In > On. For instance, in our learning we don’t have to go to a tutor or attend classes only at set times, but we have The Tutor IN us. Or when need wisdom for decisions we don’t have to seek out the right advisors and try to coordinate their schedule with ours, but we have The Counselor IN us.
As we saw with Samson, many times in the Old Testament we read of the Holy Spirit coming ON someone. But throughout that First Testament we also see people longing for the Spirit to be IN them. David, especially, recognized the value of the “in-ness” of the Holy Spirit in both his prayer of repentance (Psalm 51, especially vv. 10-11) and again in his beautiful prayer in Psalm 25.
Let me point out the in-ness that permeates this 25th Psalm and then show you its fulfillment when the Holy Spirit comes to baptize believers in the New Testament.
(1) “IN You I trust” (v. 2). Not in human abilities or personal pedigree or earthly riches, but IN the in-ness of the Holy Spirit. Jesus said, “He who believes IN Me—who cleaves to and trusts IN and relies on Me—as the Scripture has said, ‘From his INNERmost being shall flow continuously springs and rivers of living water.’ But He was speaking here of the Spirit, Whom those who believed (trusted, had faith) IN Him were afterward to receive…” (John 7:38-39 AMP).
(2) “my hope is IN You” (vv. 3, 5, 21). A natural fruit of trusting IN the Holy Spirit’s empowerment is the hope that only that relationship brings. Paul talks abut this twice in his letter to the Romans. First, even in the midst of trials, Paul says we have this hope: “And hope does not put us to shame, because God’s love has been poured out INto our hearts through the Holy Spirit, who has been given to us” (Romans 5:5). And then Paul prays for his friends to experience this same in-ness of hope: “May the God of hope fill you with all joy and peace as you trust IN Him, so that you may overflow with hope by the power of the Holy Spirit” (Romans 15:13).
(3) “guide me IN Your truth … guide me IN what is right” (v. 5, 9). Jesus identified the Holy Spirit as the Spirit of Truth Who guides us INto truth (John 14:17, 16:13). This is how Jesus lived (Matthew 4:1) and it’s how we can live too: “But I say, walk and live habitually IN the Holy Spirit—responsive to and controlled and guided by the Spirit—then you will certainly not gratify the cravings and desires of the flesh…” (Galatians 5:16 AMP).
(4) “He instructs sinners IN His ways” (v. 8, 12). The Hebrew word David uses for “teach” in vv. 4, 5, 9 is “lamad.” It means being taught in a way that equips us to teach others. Jesus “gave instructions through the Spirit” to His disciples, and then He commanded them to teach others the same way (Acts 1:2; Matthew 28:20). The Spirit of Truth that inspired the Word of God can illuminate it to our hearts as He instructs us (see 2 Timothy 3:16-17).
(5) “the Lord confides IN those who fear Him” (v. 14). The KJV says, “The secret of the Lord is with those who fear Him.” Isaiah said, “Whether you turn to the right or to the left, your ears will hear a voice behind you, saying, ‘This is the way; walk in it’” (Isaiah 30:21). And Jesus said that every word He spoke was directed by the Holy Spirit IN Him (John 12:49).
(6) “I take refuge IN You” (v. 20). We can take refuge IN the One whom we trust and hope, the One who leads us INto truth and instructs us, the One who confides IN us. This in-ness helps us thwart the enemy’s attacks against us. As John wrote, “But you belong to God, my dear children. You have already won a victory over those people, because the Spirit who lives IN you is greater than the spirit who lives in the world” (1 John 4:4 NLT).
Don’t stop at salvation, but allow the Holy Spirit to baptize you and fill you. Don’t be satisfied with merely experiencing God’s presence ON you, but let His Spirit come IN you.
This in-ness keeps us trustful of God, victorious over the devil, hopeful of our future, righteous in a wicked world, informed of God’s ways, peaceful in trials, and fully protected from the enemy of our souls.
If you’ve missed any of the messages in our series called We Are: Pentecostal, you can check out all of the messages by clicking here.
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Last week I shared this key thought: The Holy Spirit’s empowerment ignites and then alines our light-bearing to a disaster-prone world.
Despite what some people try to say, this empowerment from the Holy Spirit isn’t just for a select few. Jesus not only prayed for all of His followers to know this, but Peter also brought this out in his Pentecost Day sermon (John 17:20-23; Acts 2:21, 38-39).
So why are some people not baptized in the Holy Spirit? I think there are numerable reasons, but allow me to share four broad headings:
(Check out all of the above passages by clicking here.)
The bottom line: God wants to baptize you in His Spirit, Jesus wants you to be anointed with the same power He used, and the Spirit wants to bring out greater Jesus-exalting fruitfulness from your life.
Two years ago in this series, I said that when it comes to the Holy Spirit’s involvement in a Christian’s life: In > On.
In the Old Testament, Samson had the Spirit of God ON him, but he never allowed the Holy Spirit to come IN him and make important changes. Three times we read that “the Spirit of the Lord came upon him” (Judges 14:6, 19; 15:14), but after every one of these times we see Samson reverting to his childish, selfish, pouting ways again.
By contrast, consider the life of Jesus. After He was baptized by John we read that Jesus was “full of the Holy Spirit” and “led by the Spirit.” That word for “full” means complete or lacking nothing. Jesus yielded to the Holy Spirit and allowed Him to lead and direct, as well as supply everything that was needed for ministry. Just a few verses later we read that “Jesus returned to Galilee, in the power of the Spirit.” And in His first recorded sermon, Jesus read from the prophet Isaiah about the Holy Spirit anointing Him for ministry (Luke 4:1, 14, 18).
That word for “anointed” is chiro, from which we get the word Christ. That is the same root word in us as CHRISTians.
We see this in Peter, Stephen, Barnabas, and Paul (Acts 4:8; 6:3, 5; 7:55; 11:24; 13:9). And then Paul writes that this anointing is for all Christians—“Now it is God who makes both us and you stand firm in Christ. He anointed us [that’s the word chiro again], set His seal of ownership on us, and put His Spirit in our hearts as a deposit, guaranteeing what is to come” (2 Corinthians 1:21-22).
The anointing that characterized the life of Jesus in Acts 10:38—“How God anointed Jesus of Nazareth with the Holy Spirit and power, and how He went around doing good and healing all who were under the power of the devil, because God was with Him”—is the same anointing for ministry for all CHRISTians today!
So…
When we are yielded and baptized in the Holy Spirit, we have the anointing to shine brightly for Jesus in our generation.
If you’ve missed any of the messages in our series We Are: Pentecostal, you can check them all out by clicking here.
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Craig T. Owens 