Unhappy Christians rob God of glory because unhappy Christians don’t point people to God. Grateful Christians are happy and satisfied in God. Let your smile be your testimony of an all-good God.
Summer break is upon us! Jean Holthaus writes, “During the school year, your child’s entire day is structured. This can leave you feeling the need to schedule every minute of the summer as well … and quickly becoming overwhelmed by both the cost and logistics of trying to do so.” Check out Jean’s tips.
“Comradeship and serious joy are not interludes in our travel; but that rather our travels are interludes in comradeship and joy, which through God shall endure for ever.” —G.K. Chesterton
A neuroscientist explains how our left and right brain hear language differently, and how early childhood experiences can impact the way we hear and process language for the rest of our life.
“Does Christianity encourage morbid introspection? The alternative is much more morbid. Those who do not think about their own sins make up for it by thinking incessantly about the sins of others. It is healthier to think of one’s own. It is the reverse of morbid. It is not even, in the long run, very gloomy. A serious attempt to repent and really to know one’s own sins is in the long run a lightening and relieving process.” —C.S. Lewis
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If you’re leading a team, then Greg and I feel pretty confident in assuming that you’ve got them all working, thinking, and behaving exactly like you work, think, and behave, right? Of course not! The differences in personality and thought within your team are what makes it special.
[0:18] Leaders like buy-in, but what about those teammates who say, “Hold on a second”?
[2:00] Unity doesn’t mean sameness.
[3:55] We all have different experiences and gifts so we all bring something different to the table.
[4:51] Unity doesn’t guarantee peacefulness in the process of getting to consensus.
[7:06] Leaders have to learn to accept the tension among teammates.
[9:47] Why do leaders avoid tension?
[13:16] I share a quote from Dick Brogden about the “no men” we need on our teams.
[14:54] Past success can make leaders deaf to the input from others.
[17:09] Greg wonders how to effectively play the devil’s advocate with our teams in order to get the best ideas on the table.
[19:03] My funny story about our producer Harrison.
[21:08] Greg changed the way he debriefed sales calls with his team, encouraging them to speak out.
[23:36] Greg uses an example of Joe Montana to show how leaders can bring confidence to their teams.
[25:30] Both opportunities and obstacles present a chance for us to teach our teammates.
[27:36] Greg and I want to help you help your team.
Check out this episode and subscribe on YouTube so you can watch all of the upcoming episodes. You can also listen to our podcast on Spotify and Apple.
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
Back in 2014, I was reading through the history of the divided kingdoms of Judah and Israel. The historical accounts of these kingdoms in both the Books of Kings and Chronicles go back-and-forth from kings in the north to kings in the south. I was having trouble keeping them all straight, so I began designing a side-by-side chart to help me.
I had no idea that this chart would be viewed and downloaded by other Bible students literally thousands and thousands of times each year.
You can find all of the download information for this chart by clicking here.
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In his Gospel, John gives eyewitness testimony to the physical death of Jesus. “Instead, one of the soldiers pierced Jesus’ side with a spear, bringing a sudden flow of blood and water. The man who saw it has given testimony, and his testimony is true. He knows that he tells the truth, and he testifies so that you also may believe” (John 19:34-35).
John was at Calvary to report this event as an eyewitness, and so were the women who had been so involved with the public ministry of Jesus.
Matthew, however, was not there. He ran away when Jesus was arrested. So in his historical account, he shares the eyewitness testimony of those who were there—
When the centurion and those with him who were guarding Jesus saw the earthquake and all that had happened, they were terrified, and exclaimed, ‘Surely He was the Son of God!’ Many women were there, watching from a distance. They had followed Jesus from Galilee to care for His needs. Among them were Mary Magdalene, Mary the mother of James and Joseph, and the mother of Zebedee’s sons. (Matthew 27:54-56)
These details in both Matthew and John’s Gospels are what lends credibility to this whole event. I’m sure it was embarrassing to Matthew for him to admit, “I ran away and hid in fear.” I’m sure it pained him again and again when he heard John, the women, and the Roman centurion recounting their eyewitness testimony.
But this is what makes the reporting of this account real.
If Matthew and John were attempting to perpetuate a hoax on the world—if they were concocting a conspiracy to fool people about the resurrection of Jesus—they certainly would have told their stories the same way. Matthew could have inserted himself as personally there on Calvary. John and Mark could have listed the names of the other disciples as eyewitnesses. The disciples could have given falsified information to Luke for his Gospel. And all of them could have left out the part about the female testimony, since in their day women were deemed unreliable witnesses in the courtroom.
Details like these are just another factor in a long, long list of evidences that attest to the historicity of all that is recorded in the Bible.
Earlier in his Gospel, Matthew tells about the doubts of John the Baptizer (Matthew 11:2-6). John was imprisoned and sent his friends to ask Jesus, “Are You really the One?” Jesus sends John’s friends back with eyewitness testimony, and with these words: “Blessed is anyone who does not stumble on account of Me” (v. 6).
The testimonies of both eyewitnesses and those who were embarrassed that they couldn’t give eyewitness testimony should bolster your faith in all that the Bible says. If you don’t stumble away from these testimonies, you can know the blessing of your faith in Jesus.
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Even with the Voice of the Holy Spirit in our ear and the Mind of God giving us insight, we still “miss it” sometimes. Maybe it’s fear or impatience or immaturity, but we try something on our own and the results are painful.
I like the maxim, “Sometimes you win, sometimes you learn.” It’s true, but in order to learn I need a proper lens or a wise tutor to help discover those lessons from my experiences. This is what the Holy Spirit does for us: He helps us make senses of our “misses.” Otherwise, if I don’t learn from these painful experiences I will become either arrogant and God opposes this kind of pride (Proverbs 14:7; James 4:6a), or I remain ignorant (Proverbs 15:32; James 4:6b).
Peter heard from Jesus that the baptism of the Holy Spirit was intended to empower the Christians to take the Good News of Jesus to all people—including Gentiles. Peter struggled with this part, as would all good Jews. In their minds, Gentiles weren’t eligible for the blessings of God, especially not the gift of eternal life which would allow them to be in God’s presence forever!
Before we look at Peter, we need to remember what was happening with Saul/Paul at the same time. Saul met Jesus (Acts 9:3-15), and he then went to Jerusalem (vv. 26-28; Galatians 1:13-19).
Now let’s go back to Peter. He had just seen a vision from God and heard the Voice of the Spirit (Acts 10:9-16, 19-20). In obedience to this Voice, he went to Cornelius’ house and was given the Mind of God to preach to them. These Gentiles not only accepted Jesus as their Savior but were baptized in the Holy Spirit (vv. 44-48).
Now let’s switch back to Paul for a moment. Antioch became the home base for Paul and Barnabas (where the believers were first called Christians), and apparently there was a large Gentile population there. At one point, Peter came to visit and struggled with whether or not the Gentile Christians must then convert to Judaism. Peter was struggling with obedience to the vision that God had shown him, his disobedience was beginning to affect others (including Barnabas), and Paul called Peter out on this (Galatians 2:1, 7-14).
Back in Jerusalem, the Jewish Christians were insisting that the Gentile Christians become Jews. It was this controversy that prompted the Jerusalem Council. At this Council, Peter responded like one who had throughly learned a lesson from his previous “miss” (Acts 15:5-11).
I like this verse in the Amplified Bible, particularly one phrase: I will praise and give thanks to You with uprightness of heart when I learn by sanctified experiences Your righteous judgments (Psalm 119:7 AMPC).
Sanctified experiences. A “miss” that the Holy Spirit uses to teach us. The “miss” has been sanctified to become a learning experience. This is what Jesus said the Spirit of Truth would do for us (John 16:13).
There are things we simply experience, and then there are “sanctified experiences” where the Holy Spirit teaches us an invaluable lesson. These sanctified experiences are what the Holy Spirit uses to bring our thought and conduct into alignment with the perfect standard of God’s Word.
The Holy Spirit never condemns us for our missteps (Romans 8:1), but uses them for God’s glory (v. 28).
Just as Paul had to help Peter learn to pay attention to the Voice of the Spirit, the Holy Spirit wants to make us learner-teachers as well. In Psalm 119:7 the Hebrew word for “learn” is lamad which is also the word for “teach.” In other words, I’ve learned it well enough to teach it to another person. Even David with his sinful behavior—a really big “miss”—learned from the lesson from the Spirit of God so well that he could teach others (Psalm 51:10-13).
Spirit-baptized Christians can lean into the Spirit of Truth to help them learn sanctified experiences from even the difficult things that have happened to them.
Unhappy Christians rob God of glory because unhappy Christians don’t point people to God. Grateful Christians are happy and satisfied in God. Let your smile be your testimony of an all-good God.
Craig T. Owens 