Draw The Circle (book review)

Draw The CircleA year ago I was challenged to go deeper in my prayer life by Mark Batterson’s book The Circle Maker. Now I’ve just completed a 40-day journey through Mark’s follow up book Draw The Circle and I realize how much more I still have to learn about prayer!

I love beginning each new year with a reminder on the importance and the power of prayer. For two years in a row I’ve been both challenged and encouraged by these two Mark Batterson books. Draw The Circle is intended to be read slowly, with just one prayer thought each day for 40 days. As I read each day’s entry, I was able to add another component to my prayer arsenal.

On the last page, Mark sums up the subject of prayer well when he writes—

“Prayer is the difference between appointments and divine appointments. Prayer is the difference between good ideas and God-ideas. Prayer is the difference between the favor of God and the luck of the draw. Prayer is the difference between closed doors and open doors. Prayer is the difference between possible and impossible. Prayer is the difference between the best we can do and the best God can do.” 

The Circle Maker and Draw The Circle don’t have to be read together for you to get excited about the power of prayer, but if you do read them back-to-back, it’s a powerful one-two punch! And for parents and grandparents, be sure to add Praying Circles Around Your Kids too!

Any time spent learning about prayer is an investment with huge upside potential and these books are well worth your time.

Check out some quotes from Draw The Circle here.

16 Quotes From “God’s Workmanship”

God's WorkmanshipWhere to start? It’s always hard to share a few quotes from a book that is so rich, but I hope these fews quotes will not diminish the depth of Oswald Chambers’ wisdom. These are just a very few of the outstanding quotes from God’s Workmanship (you can read my full book review by clicking here).

“Whenever I say, ‘I want to reason this thing out before I can trust,’ I will never trust. The reasoning out and the perfection of knowledge come after the response to God has been made.”

“We can never become God’s people by thinking, but we must think as God’s people. … Intellect is meant to be the handmaid of God, not the dictator to God. … We have to work out, not our redemption, but our human appreciation of our redemption. We owe it to God that we refuse to have rusty brains.”

“Separating myself from other people is the greatest means of producing deception because there is nothing to clash against me. Immediately people clash against me I know whether my beautiful thinking really expresses ‘me,’ or is a garment that disguises the real ‘me.’ If my actual life is not in agreement with my thinking the danger is that I exclude myself from actualities which bring home to me the knowledge of what I am, in spite of what I think. ‘I am a Christian worker and must put on this garb!’ That is sanctimonious jargon; the only thing that will hold me right is a personal relationship to Jesus, and that life is essentially simple, there is no break into secular and sacred, the one merges into the other, exactly as it did in the life of our Lord.”

“I want to ask a very personal question—How much do you want to be delivered from? You say, ‘I want to be delivered from wrong-doing’—then you don’t need to come to Jesus Christ. ‘I want to walk in the right way according to the judgment of men’—then you don’t need Jesus Christ. But some heart cries out—‘I want, God knows I want, that Jesus Christ should do in me all He said He would do.’ How many of us ‘want’ like that? God grant that this ‘want’ may increase until it swamps every other desire of heart and life.”

“When you are baptized with the Holy Ghost, there is only One you see, One you love, One you live for from early morning till late at night, One you die for. Every thought is gripped and held enthralled by the Master of human destiny, the Lord Jesus Christ, and the whole life is devoted to Him.”

“All that I want to possess without the power to give, is of the nature of sin. … I cannot rob God of anything, but I rob myself of God every time I stick to what I possess.”

“What kind of attitude have we got toward Jesus Christ? are we dictating to Him in pious phraseology what we intend to let Him do in us, or letting His life be manifested in our mortal flesh as we obey?” 

“‘The Truth’ is our Lord Himself; ‘the whole truth’ is the inspired Scripture interpreting the Truth to us; and ‘nothing but the truth’ is the Holy Spirit, ‘the Spirit of truth,’ efficaciously regenerating and sanctifying us, and guiding us into ‘all the truth.’”

“When I am rightly related to God, the more I love the more blessing does He pour out on other lives. The reward of love is the capacity to pour out more love all the time. … I surrender myself—not because it is bad, self is the best thing I have got, and I give it to God; then self-realization is lost in God-realization.”

“Another demand God makes of His children is that they believe not only that He is not bewildered by the confused hubbub of the nations, but that He is the abiding Factor in the hubbub.”

“God never hears prayer because a man is in earnest; He hears and answers prayer that is on the right platform—we have ‘boldness to enter into the holy place by the blood of Jesus’ (rv), and by no other way. It is not our agony and our distress, but our childlike confidence in God.”

“The evidence of the new creation in me is that I submit to God more and more easily, surrender to Him more and more readily. …God does the supernatural re-creating and the setting free of the will, I have to do the doing.”

“You can only be made a Christian by a miracle, and you can stop at any point you like. ‘I don’t intend to go through this’—and you don’t need to; but it will be a terrific awakening when you see Jesus and realize that you prevented His getting glory in your life.” 

“People say they are tired of life; no man was ever tired of life; the truth is that we are tired of being half dead while we are alive. What we need is to be transfigured by the incoming of a great and new life.”

“Resting in the Lord does not depend upon external circumstances, but on the relationship of the life of God in me to God Himself. Fussing generally ends in sin. We imagine that a little anxiety and worry is an indication of how wise we really are; it may be an indication of how wicked we really are. ‘Come unto Me,’ says Jesus, ‘and I will give you rest.’ Do Jesus Christ’s words apply to me? Does He really know my circumstances? Fretting is sinful if you are a child of God. Get back to God and tell Him with shame that you have been bolstering up that stupid soul of yours with the idea that your circumstances are too much for Him. Ask Him to forgive you and say, ‘Lord, I take Thee into my calculation as the biggest factor NOW!’”

“Have you ever realized that God challenges the saints to a tremendous conflict, the conflict of believing the Gospel in the face of an indifferent world? It is easy to say we believe in God as long as we remain in the little world we choose to live in; but get out into the great world of facts, the noisy world where people are absolutely indifferent to you, where your message is nothing more than a crazy tale belonging to a bygone age, can you believe God there?”

March!

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible.

I’m convinced that many of us have missed answers to prayer because the answers seemed “too practical” or required “too much work” from us. Consider the well-known example of the defeat of the city of Jericho as recorded in the Bible.

Jericho was a massive fortress. Archeologists tell us that the city encompassed over eight acres, and was surrounded by walls which were 30-feet tall and 20-feet wide. Joshua was a brilliant military strategist who up to this point had never suffered a defeat. He asks God for help in defeating this fortress, and God tells him, “March!”

That’s it. Not pray, pray, and pray some more. Not go on a 40-day fast. Make no mistake, the Israelites had been in a period of renewed passion and prayer. As they entered Canaan, they sought God, renewed their vow to serve Him alone, and celebrated the Passover just days before encountering Jericho.

Sometimes our prayers have to have feet. 

Sort of like abolitionist Frederick Douglass who said, “Praying for freedom never did me any good til I started praying with my feet.”

  • We need to pray for the salvation of our loved ones, and talk to them about Christ.
  • We need to pray for God to open the door for employment, and mail the resume.
  • We need to pray for God’s help on a test, and study hard.
  • We need to pray, and we need to march.

Jericho delieveredI love the verb tense in this story! God told Joshua, “I have delivered Jericho into your hands” (Joshua 6:2). Later on, after the Israelites completed their 13th hike around Jericho, Joshua said, “Shout! For the Lord has given you the city” (v. 16).

If you are praying for something that is in alignment with God’s Word, then God has given you your Jericho. But you may not see the walls come tumbling down until you march. Keep praying, keep marching, keep circling it in prayer, and watch those walls crumble!

To check out the others messages in this series on prayer called Praying Circles, please click here.

►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. Like this exceptional Bible study tool to help with Creation apologetics. ◀︎◀︎

The Contemplative Pastor

Search mePastors can get caught in a rut, just like anyone in any number of other professions. That’s why it’s so vital for us to pause often to make sure we haven’t slipped into something without being aware of its impact.

It is absolutely vital for pastors to have regular quiet time with God. Read the Word, pray, contemplate, read other pastors (especially the “old guys”), pray, and contemplate some more. Let the Holy Spirit point out to you any blind spots.

I’ve been contemplating two quotes from the “old guys” over the last few days.

[1] “We prefer to build up converts to our own point of view.” —Oswald Chambers

I want to make sure I’m always allowing the Holy Spirit to be as unique with others as He is with me. I need to be cautious that I’m not making my practices the universal practices for everyone. I need to give these converts a solid biblical foundation, and then let the Spirit build them up as He knows best.

[2] “Recollect, as ministers, that your whole life, your whole pastoral life especially, will be affected by the vigor of your piety. If your zeal grows dull, you will not pray well in the pulpit; you will pray worse in the family, and worst in the study alone. When your soul becomes lean, your hearers, without knowing how or why, will find that your prayers in public have little savor for them; they will feel your barrenness, perhaps, before you feel it yourself.” —Charles Spurgeon

I need to be a praying pastor. My sermons must be birthed in prayer before I deliver them, and sealed in prayer after I deliver them; my appointments must be covered in prayer; my schedule must be directed by prayer; my relationships must be nurtured through prayer. I must be in prayer continually if I am to be effective at anything.

My fellow pastor, I hope you are taking the time to contemplate: to be quiet as you ponder how the Holy Spirit is speaking to you. It is absolutely vital for the health of the part of the Body of Christ to which we minister.

Furious Longing

Furious longingThere is a passage of Scripture in the Book of James which has caused many people to propose many different explanations. I’m not a theologian, but here’s my take on this—

Or do your think the Scripture says without reason that the spirit He caused to live in us envies intensely? (James 4:5)

Envy in the Greek is a neutral word; it becomes a virtue or a vice depending on its context. I could long for a deeper relationship with my wife (virtue), or I could long for a drug that gives me a temporary escape (vice).

The Greek word for envy can mean pursue with love (virtue), or lust after forbidden desires (vice).

“The spirit [God] caused to live in us” came from a loving Creator, and was intended for us to long for Him. When God created man in His image, He said, “Let Us create man like Us” (Genesis 1:26). In the Triune God there is a furiously intense longing among Father, Son, and Spirit. Each part of the Godhead longs for the entire Godhead to be glorified—this makes the Godhead indivisibly and gloriously One. This is the same spirit God placed in man.

Of man God said, “It is not good for man to be alone” (Genesis 2:18). The God-implanted spirit of man longs to give love and to receive love. Our God-implanted spirit longs to connect.

But for what do we long? We were made to long for intimacy with God. If we substitute or exchange this with a longing for temporary worldly things, we are rightly called by James “adulterous people” and “an enemy of God” (James 4:4).

“But God gives more grace” (James 4:6) that we will turn from our temporary longings to long after Him. James almost seems to be saying that those in the church have their hearts hanging in the balance. Of the other eight times this Greek word for envy is used in the Bible, they are in the positive (or virtuous) connotation.

James is imploring us—longing for us—to not be the exception. Longing for us to humbly admit our need for God and to receive even more divine grace. Longing for us to tip our hearts toward God and renew the passionate, furious longing for which we were created.

O God, I want my passion to burn furiously for You alone. Jesus, may I follow Your example to only do what pleases the Father. Holy Spirit, may I hear Your voice if my heart ever begins to turn toward anything but my Beloved.

(I explored this idea further in a whole series of messages called Craving.)

And, And, And

AndIt’s a great question that the apostle James asks: What good is it if a man claims to have faith but has no deeds? (James 2:14)

It simply doesn’t work!

In fact, it’s a waste of time if all I do is…

  • …speak a blessing over someone’s life
  • …claim a promise in Scripture
  • …pray
  • …walk with God for years
  • …provide outstanding hospitality

“Faith by itself, if it is not accompanied by action, is dead, James says a couple of verses later (v. 17).

No matter the language—and, y, en, et, und, ve, kai—we need to add the “and” of action to our faith-filled belief.

I need faith AND action

  • …speak the blessing AND be the blessing
  • …claim a promise AND act on it
  • pray AND do
  • …walk with God AND bring others along with me
  • …entertain AND get out in the streets

“I will show you my faith by what I do!” (v. 18).

Faith and, and, AND works.

Heavenly Father, help me to get this right. I don’t want to preach it well or believe it strongly, unless I’m going to live it consistently, too.

Hot Pursuit

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible.

While I was reading From Azusa To Africa To The Nations, I came across a fascinating statement from William Seymour, the pastor who led his congregation into that early 20th-century revival that shook the world. Pastor Seymour was so hungry for God’s presence in his life that he set aside five hours each day to seek God’s deeper touch. He prayed liked this for over 3 years. At this point He read about the outpouring of the Holy Spirit in the Book of Acts, and something stirred in him to pray for this same outpouring on himself and on his congregation. He then increased his prayer time to seven hours a day, and continued to pray in this fashion for another two years before the answer came and the revival broke out.

I did the math. That means he prayed 11,500 hours!

How many of us get tired after praying just one hour?

Would it be easier for you to tenaciously pursue God in prayer if you knew He was also tenaciously pursuing you? Mark Batterson points out in The Circle Maker that the verb in Psalm 23:6 is poorly translated in English as shall follow me. He reminds us that it’s really a hunting term, used for a hunter in hot pursuit of his quarry. God’s love and mercy are in hot pursuit of you!

The Lord longs to be gracious to you; He rises to show you compassion. For the Lord is a God of justice. Blessed are all those who wait for Him! (Isaiah 30:18)

Want to see a great story about this in the life of Jesus? Matthew tells us about a get-away that Jesus and His disciples took. While they were relaxing, a woman barged in, imploring Jesus to heal her daughter. She would not be denied. She tenaciously implored Jesus to minister to her daughter. At last Jesus cried out, “Woman, you have great faith! Your request is granted.”

(Check out this video where I talk more in-depth about this persistent mother.)

It may sound like this woman was pursuing Jesus. But Jesus put Himself in a place for her to find Him. He pursued her first.

  • As a Canaanite (a non-Jew), it was unsafe for her to travel to southern Israel.
  • As a woman, it was unacceptable for her to go talk to a man.
  • As a mother with a sick child at home, it was unwise for her to leave home.

So Jesus traveled to a region He has never been to before, and would never go back to again. He pursued this mother-in-need so that she could find Him in prayer!

God is in hot pursuit of you, too. He hears every prayer, so keep on tenaciously praying. Don’t settle, don’t give up, don’t stop! Pray as long as it takes for God to say to you, “You have great faith! Your request is granted.”

To check out the others messages in this series on prayer called Praying Circles, please click here.

►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. ◀︎◀︎

Don’t Settle

C.S. Lewis at his deskI shared this quote with Calvary Assembly of God this morning to remind us that we shouldn’t settle. God wants us to pray BIG and to pray LONG. He wants us to claim His promises. He wants to be glorified by answering our prayers.

“If we consider the unblushing promises of reward and the staggering nature of the rewards promised in the Gospels, it would seem that our Lord finds our desires, not too strong, but too weak. We are half-hearted creatures…like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea. We are far too easily pleased.” —C.S. Lewis

Performance-Oriented Church?

D.A. CarsonOh, my fellow pastor, may this never (ever!) be said of our churches…

We have become so performance-oriented that it is hard to see how compromised we are. Consider one small example. In many of our churches, prayers in morning services now function, in large measure, as the time to change the set in the sanctuary. The people of the congregation bow their heads and close their eyes, and when they look up a minute later, why, the singers are in place, or the drama group is ready to perform. It is all so smooth. It is also profane. Nominally we are in prayer together addressing the King of Heaven, the sovereign Lord. In reality, some of us are doing that while others are rushing on tiptoes around the stage and others, with their eyes closed, are busy wondering what new and happy configuration will confront them when it is time to take a peek. Has the smoothness of the performance become more important to us than the fear of the Lord? Has polish, one of the modern equivalents of ancient rhetoric, displaced substance? Have professional competence and smooth showmanship become more valuable than sober reckoning over what it means to focus on Christ crucified?” —D.A. Carson (emphasis added)

Thursdays With Oswald—Don’t Let Others Stumble Because Of Me

This is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

Don’t Let Others Stumble Because Of Me

     There is a difference between “offense” and “stumbling.” And they were offended in Him. But Jesus said unto them, “A prophet is not without honor, save in his own country…” (Matthew 13:57). But Jesus knowing in Himself that His disciples murmured at this, said unto them, “Does this cause you to stumble?” (John 6:61; see also Matthew 5:29; 11:6; 13:41; 16:23; 17:27; 18:6-7). Offense means going contrary to someone’s private opinion, and it is sometimes our moral duty to give offense.

     …Stumbling is different from offense. For example, someone who does not know God as well as you do, loves you and continually does what you do because he loves you, and as you watch him you begin to discern that he is degenerating spiritually, and to your amazement you find he is doing what you are doing. No offense is being given, but he is stumbling, distinctly stumbling.

From Biblical Psychology

In 1 Corinthians 8 and 9 Paul talks about not causing someone else to stumble because of what we do. It’s a fine line sometimes between offense and stumbling, but it’s a distinct line that the Holy Spirit can help us discern.

Jesus often offended people because their mindset was so rigid, and He didn’t act in a way that fit their rigid religious stereotypes. But Jesus was very cautious about making sure He never caused someone to stumble. As Matthew points out, Jesus fulfilled the prophesy of Isaiah: He will not quarrel or cry out…. A bruised reed He will not break, and a smoldering wick He will not snuff out… (Matthew 12:19-20; Isaiah 42:1-4).

My prayer: Lord Jesus, please don’t let others stumble because of me! Let me have the discernment of the Holy Spirit to know when to offend, but to never cross the line to cause others to stumble. May I have Your same gentle spirit to not quarrel, and to treat the “bruised reeds” with utmost care.