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Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple or Spotify.
►► Would you please prayerfully consider supporting this ministry? ◀︎◀︎
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple or Spotify.
I have always been mindful of Your unfailing love…. (Psalm 26:3).
The dictionary defines “mindful” as simply being aware. Unfortunately, many psychologists today have constricted this term to mean simply being aware of the present moment, especially one’s own emotions in the present moment.
In the New Living Translation, this verse has David saying to God, “I am always aware of Your unfailing love.” God’s unfailing love is an eternal attribute of God, and David says he is perpetually contemplating this attribute. But notice how David applies mindfulness not just to his present moment, but to his past and future as well. In fact, David invites God to examine his heart and mind to verify that David is always properly mindful of God’s love.
Notice the past, present, and future tenses David uses—
Past (v. 1):
Present (vv. 3, 7, 11):
Future (v. 12):
Notice that between David’s claim that he has led a blameless life and that he is still leading a blameless life, we read his request for God to, “Test me, O Lord, and try me, examine my heart and my mind.” David was perpetually mindful of God’s awareness of both his thoughts and his lifestyle.
Being mindful of God’s love means looking back in gratitude to recall God’s past provision, looking around in worship to see God’s ongoing involvement, and looking ahead in hope to anticipate God’s unending grace.
Unlike modern-day psychology which tells us mindfulness is a narrowing of our thoughts, biblical mindfulness is an expanding of our thoughts. Biblical mindfulness sees God’s past work and His future grace, and brings those to bear on our present circumstances.
…Ben-Hadad king of Aram mobilized his entire army … [King Joram said] “May God deal with me, be it ever so severely, if the head of Elisha son of Shaphat remains on his shoulders today” (2 Kings 6:24, 31).
Two kings who both think that their overwhelming force can override God’s plan.
Ben-Hadad had already experienced God’s power when his previous plans were disclosed by God to Elisha, and when his “strong force” has been thwarted by God’s power (vv. 8-10, 14-20). As a result, Ben-Hadad temporarily stopped sending his small raiding parties into Israel. Now, he somehow believes that sending his “entire army” can overwhelm God’s plan?!
King Joram also had first-hand experience is of God’s power. Not only in the above incident with King Ben-Hadad, but also in the desert when God miraculously provided water for his army. Now, he somehow thinks “this disaster is from the Lord” and Elisha is the cause. He thinks that killing Elisha will somehow intimidate God into lifting the Aramean siege?!
Here are the facts:
And then God fully demonstrated His power!
God’s plans can never be overruled. That means that when I place my trust in God, I can never be overwhelmed by the enemy’s plans.
No matter the circumstances, God is in control. Let me say that again: GOD IS IN CONTROL.
God will demonstrate His unequaled love and His unmatched power at just the right moment. He will bring about “a day of good news” and superabundance for all who fear and trust Him (7:9, 16).
Don’t ever despair, no matter how dark the battle is. Don’t ever try to coerce God into doing something you want Him to do. Don’t ever become frustrated with God’s timing. Only wait in eager expectation for His answer: His all-loving, all-powerful answer.
God is never overruled so you are never overwhelmed!
“Anyone have a nice, neat, organized life that never gets rocked by anything unexpected?” he asked, not expecting anyone to answer. Let’s be honest: There’s a whole lot of shaking going on! Not just now, but it’s always been this way. Even in 1000 BC when David wrote Psalm 62.
Let me walk you through this psalm and offer a couple of observations.
In the first two verses, David’s declaration sounds very religious. It sounds like what he’s supposed to say in difficult times. Yet some doubt is obviously creeping in because David refers to himself as a leaning wall and a tottering fence. It’s here that David has his first Selah pause.
Selah—pause and calmly consider what’s happening. “If God is really such a strong rock and fortress, could bad guys really slip by Him? Is it likely that they could be trying to knock me over without God knowing about it?” Of course not! God knows exactly what is happening to me, and He’s allowed it to happen for a reason.
After pausing to consider this, David makes a statement that sounds like he’s repeating the first verse. But notice that this time David is talking to himself: “I don’t believe God is my refuge just because my parents believed it, or just because it sounds religious. I declare it because it is true!” It’s good to preach the Word of God to our shaking souls!
Verse 6 is a word-for-word repeat of verse 2 with one minor exception. Look at it in the NKJV: “I shall not be greatly moved” (v. 2). This means that in David’s mind there is still a possibility of getting knocked over. But then in verse 6: “I shall not be moved” has no qualifiers. Or as Matthew Henry commented, “I may be shocked, but I shall not be sunk.”
After making the declarations of verses 1-2 his own in verses 5-6, David can no longer be called a hypocrite when he now encourages others to declare God’s salvation for themselves (vv. 7, 8). Then he invites everyone to Selah again, this time to weigh the Rock of God with the ways of men. He declares that mankind and his plans are only a breath, not even close to the weightiness of God!
The word “alone” dominates the first eight verses of this psalm. David is emphasizing that God alone is our refuge. As Augustine wrote, “God, You arouse us so that praising You may bring us joy, for You have made us for Yourself, and our hearts are restless until they find rest in You.” And C.S. Lewis added, “So few of us will really rest all on Him if He leaves us any other support.”
During times of shaking, David calls us twice to Selah pause to reach the same conclusion he has reached—
You can stand firm on a God that is powerful enough to help, and loving enough to want to help. HE ALONE is our security! Let times of shaking reveal to you the flimsy supports of this world that you may have come to rely on, and then run to THE strongest, most loving place possible: God’s presence!
If you’ve missed any of the other posts in our Selah series, you can find the complete list of them by clicking here.
…Lord, the God of Israel, there is no God like You… (1 Kings 8:23).
Yahweh is unique. He isn’t #1 in the categories that men use to rank things—He embodies the categories; He is in those categories all by Himself. He has no peer, He has no rival. He is the I AM.
This seemingly unapproachable God approaches us—miracle of miracles! He makes a covenant of love, and He keeps that covenant. He makes promises, and He fulfills all those promises. He is the Judge, and yet He provides for the atonement and total restoration of the guilty sinner. He knows every human heart (v. 39) and every human sin (v. 46), and yet He does not abandon, but saves!
Miracle of miracles! He is the one who gives to me a heart that wants to walk in obedience to Him…
Miracle of miracles! The unique I AM wants me to be in a relationship with Him. The One who is complete in Himself wants me to be in this blessed completeness with Him forever! How could I ever say no to such an invitation?! How could I ever refrain from telling others about this invitation?!
God loves me and He has done everything necessary for me to be in an eternal relationship with Him—miracle of miracles indeed!
This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.
The Assurance In Christ’s Ascension
Our Savior descended when He came to the manger of Bethlehem, and further descended when He became ‘a Man of sorrows and acquainted with grief’ (Isaiah 53:3). He descended lower still when He was obedient to death, even the death of the Cross—and further yet when His dead body was laid in the grave. … Long and dark was the descent. There were no depths of humiliation, temptation, or affliction that He did not fathom. …
The time came for our Lord to continue His homeward, upward journey and return to the glory from which He had come down. From the Mount of Olives, ‘while they watched, He was taken up, and a cloud received Him out of their sight’ (Acts 1:9). The rest of His upward progress we cannot describe. Imagination and faith step in and conceive of Him as rising beyond all regions known to us, far above all imaginable height. …
How high He ascended after He passed the pearly portal Paul cannot tell us, save that he says God ‘seated Him at His right hand in the heavenly places, far above all principality and power and might and dominion’ (Ephesians 1:20-21). He describes our Master as ‘dwelling in unapproachable light’ (1 Timothy 6:16). The Man Christ Jesus has gone back to the place from where His Godhead came! …
We are sure that the purpose of His love is secure or He would not have returned to His rest. The love that brought Him here would have kept Him here if all things necessary for our salvation had not been finished. …
Remember that His assent to the Father is representative. Every believer rose with Him and grasped the inheritance. When He rose up, ascending on high, He taught our feet the way. At the last His people will be caught up together with the Lord in the air, and so will they be forever with the Lord. He has made a stairway for His saints to climb to their bliss, and He has traveled it Himself to assure us that the new and living way is available for us. In His ascension He bore all His people with Him.
From Our Lord’s Triumphant Ascension
Jesus told His Father that He had completed everything He was sent to complete (John 17:4). John also says that Christ’s “It is finished” cry from the Cross also marked the completion of everything that had been prophesied about Jesus (John 19:28-30).
Such amazing love brought Jesus to earth! And His steadfast love also made sure that He left absolutely nothing undone that was needed for our salvation!
There’s now no reason for us to live fearful or anxious or skeptical about what is coming next. When Jesus says, “I will never leave you nor forsake you” and when He promises that He has gone to prepare a place for us to bring us to be with Him, He has demonstrated His authority to make these claims in His death, resurrection, and ascension.
Oh my friends, live every day in that glorious assurance!