Holy Fire by R.T. Kendall is an excellent book for dyed-in-the-wool Pentecostals, and for those who believed the operational gifts of the Holy Spirit have ceased. You can read my book review by clicking here. Below are a few quotes I highlighted in this book.
“So if you feel threatened by the Holy Spirit, is it because you are happily in your comfort zone? Are you afraid of what the Holy Spirit might do to you? What He would require of you? What He might ask you to do? Do you think you will lose something if you make yourself vulnerable and totally open to Him? Are you afraid He will embarrass you? Do you think you will lose your identity? Do you think you might have to change?”
“The canon of Holy Scripture is closed. It is final. Absolute. Incontrovertible. It is God’s complete and final revelation. No word that will come in the future will be equal to the Bible in level of inspiration. This means that any leading, prophetic word, word of knowledge, or vision one may have today must cohere with Holy Scripture. If it doesn’t, it must be rejected.”
“The Holy Spirit is our best and only reliable Teacher. In fact, He is the only Teacher who matters. Whatever teaching you hear or read (including this book)—whoever the preacher or teacher, if the Spirit does not apply it and witness it to your heart (which He is most capable of doing), you should learn to hold that teaching in abeyance—if not dismiss it.”
“The Spirit ‘guides’ us into truth—showing what is there but what cannot be seen without Him opening our eyes. It is humbling for prideful people to admit to the need of the Holy Spirit. The cost? Our pride being shattered. But once we are broken and enabled to see our stubbornness, the Spirit will show us amazing things—in Scripture.”
“The Holy Spirit leads us to praise the Lord Jesus as He deserves.”
“Don’t come short of discovering how real God is because some well-meaning person says this kind of relationship with God is not possible today.”
“Unbelief is doubt that degenerates to a conscious act of the will. … But when we consciously decide that God did not say what He did—and we can do it better; or that He is not going to keep His word—or manifest Himself, and then put ourselves above His Word, we cross over a line. This is dangerous stuff.”
“Do you know the context of Hebrews 13:8? Verses 7 and 9 point to one thing: sound teaching. … Whereas we have a perfect right to apply Hebrews 13:8 against cessationist teaching, the immediate context refers to doctrine. Sound theology. The writer wanted the teaching of Jesus to remain the same yesterday and today and forever. Knowing His Word and His ways.”
“What if God in some cases keeps some skeptics from seeing the miraculous even though it actually takes place? What if miracles are largely for those believers in God’s family who have accepted the stigma of being ‘outside the camp’ (Hebrews 13:13)? After all, why didn’t the resurrected Christ appear to everybody on Easter Sunday? One might choose to argue that this would have been a reasonable thing to do if God truly wanted everybody to believe on His Son. Why did Jesus reveal Himself only to a few? Why didn’t Jesus knock on Pontius Pilate’s door on Easter morning and say, ‘Surprise!’? Why didn’t Jesus go straight from the empty tomb to Herod’s palace and say, ‘Bet you weren’t expecting Me!’ He appeared only to a few—those who were His faithful followers. I also suspect that God sometimes allows just a little bit of doubt when it comes to the objective proof of the miraculous. This keeps us humbled. And sobered.”
“The Holy Spirit can therefore be quenched by a doctrine that does not allow for Him to show up. … It also seems to me that one of the more serious fallouts of being a cessationist is that it can eliminate any expectancy for God to work powerfully in our hearts and lives. One may become too content with his or her sheer intellectual grasp of the gospel. The consequence is that we don’t even consider—much less expect—that God will manifest His power in our lives.”
“This to me is serious—and a very precarious position to take, namely, ruling out categorically the possibility of God manifesting His glory in signs and wonders today and deleting a great portion of the Bible for today. Consider how much the Bible has to say about God’s power. Healing. Signs and wonders. Revelation of truth by the Holy Spirit. Consider what is left in Holy Scripture when you rule out the miraculous or the gifts of the Holy Spirit.”
