The godly offer good counsel; they teach right from wrong.. (Psalm 37:30)
“Good counsel” in Hebrew means:
…which all find their source in God’s Word.
“Teach right from wrong” means instructions that are:
…which all become a testimony which points others to the soundness in God’s Word.
Do you want to lead better?
Yes!
Then ask God for wisdom.
Got it?
Yes!
Good!
Now ask Him for more—“If any of you is deficient in wisdom, let him ask of the giving God Who gives to everyone liberally and ungrudgingly, without reproaching or faultfinding, and it will be given him.” (James 1:5)
Get it?
Got it.
Good, get more!
Related posts:
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
Have you made any mistakes lately? Let’s talk about what we do next on this episode of The Podcast.
The Scriptures I referenced in this video are Psalm 25:4, 8, 10; James 1:5; Jeremiah 33:3.
I also referenced my blog posts Self-Talk During Fearful Times and Refined By Fire.
My book When Sheep Bite is all about recovering after difficulties—whether they were created by your mistakes or someone else’s mistakes. In the Introduction to my book I wrote:
I want to give you what I wanted when this happened to me: empathy, insight, a helpful perspective, and a manual of help that God has provided in the Bible. I don’t want to try to one-up your story of pain, because I’m confident that no one could truly know how deeply you’ve been hurt. But I do want to give you some assurance that I know what I’m talking about. …
Your pain and your circumstances are unique. Your pain is real, and it is incomparable to anyone else’s pain. But the biblical principles that God revealed to me—those things that helped me heal and the thoughts I want to share with you—are applicable for any shepherd. These tried-and-true principles can help you not just survive this pain but thrive in spite of this pain. I would say to you something that C.S. Lewis wrote, “Think of me as a fellow-patient in the same hospital who, having been admitted a little earlier, could give some advice.”
Check out When Sheep Bite for yourself.
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Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
Ahab, king of Israel, and Jehoshaphat, king of Judah, are strategizing a battle plan against Syria when they call for God’s prophet to share with them God’s counsel in this matter.
Then Micaiah said, “I did see all Israel scattered upon the mountains as sheep that have no shepherd, and the Lord said, ‘These have no master. Let each return to his house in peace.’ … Now, you see, the Lord put a lying spirit in the mouths of your prophets; and the Lord has spoken evil concerning you. … If you return at all in peace, the Lord has not spoken by me” (2 Chronicles 18:16, 22, 27).
(Check out all of the Scriptures in this post here.)
You would think this would cause these kings to scrap their battle plans and keep their armies at home. But the next verse says they utterly rejected the prophet’s warning. “So Ahab king of Israel and Jehoshaphat king of Judah went up to Ramoth-gilead” (v. 28).
What in the world is Jehoshaphat doing?!
He asked for a prophet from God and then when he hears from God that this combined army will be defeated, Jehoshaphat still goes with Ahab?!
But let’s back up: Why was Jehoshaphat even here hanging out with Ahab? And before even hearing from Micaiah, why does he commit his army and cavalry to this joint-venture (v. 3)?
I think the clue is in v. 1: Jehoshaphat “was allied by marriage to Ahab.” Jehoshaphat’s son Jehoram is married to Ahab’s daughter Athaliah (2 Kings 8:18).
Jehoshaphat thought this was a strategic move. Like a chess master moving his pieces on the board, he calculated that this alliance would give him an advantage. But instead this move resulted in years of heartache and destruction.
First, Jehoshaphat feels trapped into allying with Ahab in this ill-fated battle against the Syrians. Ahab is killed in this battle, and Jehoshaphat barely escapes with his life, although his army is embarrassed in defeat.
As he is returning to Jerusalem, another prophet meets him and pronounces this heartbreaking message, “Should you help the ungodly and love those who hate the Lord? Because of this, wrath has gone out against you from the Lord” (2 Chronicles 19:2).
Later on, Jehoshaphat again partners with Ahab’s son, “After this, Jehoshaphat king of Judah joined with Ahaziah king of Israel, who did very wickedly” (20:35).
After Jehoshaphat died, his son Jehoram ascends the throne.
His reign as king is only eight years long, and is noted for him walking “in the ways of the kings of Israel” by doing evil in God’s sight (2 Kings 8:15). Jehoram was killed in battle.
Ahaziah his son then sits on the throne in Jerusalem for only a year, manipulated by his mother Athaliah. “He walked in the ways of the house of Ahab and did evil in the sight of the Lord, as did the house of Ahab, for his father was son-in-law of Ahab” (2 Kings 8:27). This alliance led to another disastrous joint military campaign with Israel. Ahaziah was killed by Jehu shortly after this.
Look what happens next: “When Athaliah the mother of King Ahaziah of Judah saw that her son was dead, she arose and destroyed all the royal descendants (2 Kings 11:1). This began a six-year reign of terror in which Athaliah assumed the throne.
Where did all of this mayhem begin? When Jehoshaphat calculated his own destiny.
We have such a limited view; whereas, God is timeless, all-knowing, all-powerful. It is the highest form or arrogance to think we can out-maneuver God’s plan, or that we can even begin to know what’s best for our lives.
The One who has all of our days written in His book is also the One who tells us that we can call to Him to learn things we don’t know and access the wisdom we don’t have (Psalm 139:16; Jeremiah 33:3; James 1:5).
Think of the misery that could have been avoided if Jehoshaphat would have heeded the counsel of his forefather Solomon: “Lean on, trust in, and be confident in the Lord with all your heart and mind and do not rely on your own insight or understanding. In all your ways know, recognize, and acknowledge Him, and He will direct and make straight and plain your paths” (Proverbs 3:5-6 AMPC).
What a miserable strategist I am when I make plans that I think are clever! Instead, I’m trying my best to follow Solomon’s counsel, and I pray you are too.
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I would like you to think about a wise, loving friend. One who has years of godly wisdom, empathy, loads of patience, and loving boldness. When you talk with them, you know that you will always get good counsel—even if you may not like exactly what they have shared with you, deep down you know it is still sound wisdom. This is what the Holy Spirit—as our Counselor—does for us.
The Holy Spirit is not merely a force, but He is a Person. Jesus Himself give the Spirit the pronouns “He / Him / His.”
Then take a look at just the beginning of the Book of Acts. The Holy Spirit does things a person does—
I especially want to key in on those last two attributes where the Holy Spirit is speaking to us.
Samuel grew up during the time of the judges, where everyone did whatever they thought best. This is a time that is described like this, “In those days the word of the Lord was rare; there were not many visions” (1 Samuel 3:1). Visions in the Hebrew language is two words: open communication. In other words, people just weren’t listening for God’s voice.
Samuel had to learn to hear God’s voice as well (see this passage and all of the other biblical references in this post by clicking here).
God doesn’t reveal His heart to those who are unwilling to obey. His persistent call is for obedience to His Word and reliance on His provision. So the word of the Lord had to be revealed to Samuel (v. 7). When Samuel said he was listening (v. 10), that was a posture of readiness to obey.
God wants to reveal His heart to His obedient people. I love how God does this later for Samuel, “Now the Lord had told Samuel in his ear the day before Saul came…” (1 Samuel 9:15).
This is how Jesus described the Holy Spirit in John 7:37-39, as streams that flow continuously out of our being. And Jesus also calls Him Counselor (John 14:16).
Isaiah described our Counselor like this, “Whether you turn to the right or to the left, your ears will hear a Voice behind you, saying, ‘This is the way; walk in it’” (Isaiah 30:21).
Let’s call this GPS = God’s Personal Spirit in us!
Those who are baptized in the Holy Spirit—utterly yielded to His wisdom—will experience:
All Christians have a deposit of the Holy Spirit in their lives at the moment of salvation. The baptism in the Holy Spirit is a completed yielding to the Counselor’s influence. So don’t stop at salvation, but ask Jesus to send you what the Father has promised (Luke 24:49; Acts 2:33).
Check out all of the messages in our series leading up to Pentecost Sunday by clicking here.
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Absalom said to Ahithophel, “Give us your advice. What should we do?” … Ahithophel said to Absalom, “I would choose twelve thousand men and set out tonight in pursuit of David. I would attack him while he is weary and weak. I would strike him with terror, and then all the people with him will flee. I would strike down only the king and bring all the people back to you….” This plan seemed good to Absalom and to all the elders of Israel.
But Absalom said, “Summon also Hushai the Arkite, so we can hear what he has to say as well.” When Hushai came to him, Absalom said, “Ahithophel has given this advice. Should we do what he says? If not, give us your opinion.”
Hushai replied to Absalom, “The advice Ahithophel has given is not good this time….”
Absalom and all the men of Israel said, “The advice of Hushai the Arkite is better than that of Ahithophel.” For the Lord had determined to frustrate the good advice of Ahithophel in order to bring disaster on Absalom. (2 Samuel 16:20; 17:1-7, 14).
Absalom (unlike his father) didn’t consult God, but consulted men.
Ahithophel had a personal agenda. All he wanted to do is get revenge on David for what he had done to Uriah and Bathsheba. Notice Ahtihophel’s wording: “I will kill only the king” (v. 2).
What was Ahithophel’s beef with David? Uriah—the man whose wife David stole, the man whom David had killed to cover up his affair—was Ahithophel’s son (2 Samuel 23:34, 11:3)!
Hushai, the the other man who gave Absalom counsel, also had an agenda. Hushai is repeatedly given one description: Friend of David (2 Samuel 15:37, 16:16-17; 1 Chronicles 27:33). So Hushai’s sole focus is saving his friend’s life.
It’s okay to talk to men and get their counsel, but always allow God to confirm or reject their advice.
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David was hiding from Saul in a cave when Saul walked into the same cave, totally oblivious to the danger that awaited him! David’s men tried to spur him to action by whispering, “Isn’t this what God said, that He would hand your enemy over to you?” (see 1 Samuel 24).
David momentarily listened to his men and then acted on their words. He crept forward to cut off a corner of Saul’s robe. But then the Holy Spirit pricked his conscience.
Why?
Because God never said those words!
From what David has learned, he now speaks this same lesson to Saul. He in essence asks Saul, “Are you listening to men or to God?” (vv. 9-11).
David learned that without God as his Guide, he could easily be persuaded to act in a way that seemed right to men but was wrong before God.
It’s still true for all of us today: Men may give you logical-sounding counsel, but you must always make sure that advice aligns with God’s omniscient wisdom. That means you need to be reading, studying, meditating on, and thinking about God’s Word.
✔️ Keep God always before you
✔️ Know His voice intimately
✔️ Compare every word of man with God’s infallible Word
🙏🏻 “Hear my prayer for help, O God, for I look to You alone as my Helper and the Sustainer of my soul. You will deal with my enemies as You know best, and You will deliver me from my troubles” (see David’s prayer in Psalm 54).
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Then David came to Baal-perazim and defeated them there; and he said, “The Lord has broken through my enemies before me like the breakthrough of waters.” Therefore he named that place Baal-perazim. And the Philistines abandoned their idols there, so David and his men carried them away. Now the Philistines came up once again and overran the Valley of Rephaim. So David inquired of the Lord… (2 Samuel 5:20-23).
David was facing the same enemy on the same battlefield. Yet David did presume that God wanted him to attack the Philistines in the same way as before, or even that he was supposed to attack them at all.
“So David inquired again of God.”
The Philistines carried out yet another raid in the valley. David inquired again of God, and God said to him, “You shall not go up after them; circle around behind them and come at them in front of the baka-shrubs.” … David did just as God had commanded him, and they defeated the army of the Philistines from Gibeon even as far as Gezer (1 Chronicles 14:13-14, 16).
It was the same situation and same enemy, but David asked God how to proceed. God gave David a new strategy for this second situation, “David did just as God had commanded him” and won another victory.
This is an important principle for us—
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As the Israelites moved into the Promised Land, the Book of Joshua records how God helped them achieve victory after victory.
(Check out all of the above Scriptures by clicking here.)
But we also read that twice Joshua acted without consulting God or receiving directions from Him, and the results were not good at all!
(1) The initial attack on the city of Ai.
If Joshua had sought God first, I believe God would have revealed Achan’s treachery before 36 men were killed in battle (7:1-5).
(2) Making a treaty with the Gibeonites.
These clever people deceived the Israelites into making a treaty of peace with them. ”And [the Gibeonites] went to Joshua at the camp at Gilgal and said to him and to the men of Israel, ‘We have come from a far country; now then, make a covenant with us.’ … So the men of Israel took some of their provisions, and did not ask for the counsel of the Lord. And Joshua made peace with them and made a covenant with them, to let them live; and the leaders of the congregation swore an oath to them” (9:6, 14-15).
Presumption is a tricky thing. Just because something was successful in the past—even something directed by God Himself—that doesn’t mean we can simply repeat it again without consulting God again.
Paul wrote, “In everything by prayer and supplication, with thanksgiving, let your requests be made known to God” (Philippians 4:6). I looked up the word “everything” in the Greek language, and it means: Each and every thing!
God doesn’t want us to seek Him for just the big things—but for everything.
It’s definitely not true that God helps those who help themselves. Actually, God helps those who admit that they cannot help themselves!
Beware of prayerlessness. Never simply assume you know what to do next, but pray about everything. God loves to give wise counsel to those who ask Him for it.
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Now when Pharaoh had let the people go, God did not lead them by the way of the land of the Philistines, even though it was near; for God said, “The people might change their minds when they see war, and return to Egypt.” (Exodus 13:17 NASB)
The age-old maxim has been, “The shortest distance between two points is a straight line.” It might be the shortest route, but not necessarily the best route.
God always knows the best path for us. This is what David means when he says to his Good Shepherd, “You guide me in paths of righteousness for Your name’s sake“ (Psalm 23:3). This is also what Solomon means when he tells us, “Trust in the Lord with all your heart and lean not on your own understanding; in all your ways acknowledge Him, and He will make your paths straight“ (Proverbs 3:5-6).
Our idea of “straight“ isn’t necessarily the best for us. God can see better and farther than we ever can, so we need to always trust His guidance.
He will speak to us, “Whether you turn to the right or to the left, your ears will hear a Voice behind you, saying, ‘This is the way; walk in it’“ (Isaiah 30:21).
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Craig T. Owens 