Release The Hound!

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My book When Sheep Bite is a manual of help for church leaders who have been hurt by the very sheep they are attempting to help. This book was birthed from a very painful chapter in my own ministry. 

But as dark as that time was, there was a ray of light that helped me to smile during the dark times and for years and years afterwards. Here is an excerpt from the chapter ‘Cry Before Your Confront’ in When Sheep Bite

     We used to have a funny saying in our family. Our puppy would be straining to get free and one of us would cry out, “Release the hound!” 

     After reading the previous chapter about imprecatory prayers, and hopefully putting that into practice, I hope you felt some relief from your anger. But when you read my reminder that David’s “Get ‘em, God!” cry was for God’s ears only, perhaps you were a little disappointed. Maybe you were hoping for someone to give you a green light to “release the hound” on those biting, kicking, and wayward sheep. 

     Wouldn’t it be so wonderful to unleash something—anything!—on those difficult sheep? As shepherds, we have so many ways we can dress up our unleashed hounds in biblical-sounding language. Maybe a righteous rebuke like the psalmist recorded: “You rebuke the arrogant, who are accursed, those who stray from Your commands” (Psalm 119:21). Or perhaps a well-timed prophetic thunderbolt like when Samuel was praying and “the Lord thundered with loud thunder against the Philistines and threw them into such a panic” (1 Samuel 7:10). Or even a strategic lightning strike from God’s throne as when the soldiers from King Ahaziah came to forcibly take Elijah to the king (2 Kings 1:11-12). 

     One of my favorite prayers is a prayer of David’s that is given added emphasis since it is recorded twice in the Scripture (2 Samuel 22 and Psalm 18)—

     In my distress I called to the Lord; I cried to my God for help. From His temple He heard my voice; my cry came before Him, into His ears. The earth trembled and quaked, and the foundations of the mountains shook; they trembled because He was angry. Smoke rose from His nostrils; consuming fire came from His mouth, burning coals blazed out of it. He parted the heavens and came down; dark clouds were under His feet. … Out of the brightness of His presence clouds advanced, with hailstones and bolts of lightning. The Lord thundered from heaven; the voice of the Most High resounded. He shot His arrows and scattered the enemy, with great bolts of lightning He routed them. (Psalm 18:6-9, 12-14) 

     Wow, how good it must have felt for David to unleash these words! And yet we still see that they were words only for God’s ears, spoken when David was alone with the Almighty God. Isn’t there something we can say or do to our obstinate sheep? Yes, there is, but there is something we need to be reminded of first. 

     After a particularly grueling day of being bitten, kicked, and attacked by the angry sheep in my pasture, I came home and announced, “Tomorrow is ‘Be Kind to Craig Owens Day!” While driving home and licking my wounds, I had determined that I needed a day off—a day to unplug from all of the madness and make sure I was taking care of myself. 

     Let me add a very important truth here. In fact, it’s so important that I’m going to print it in bold letters: Self-care is not selfish! Far too many shepherds think that taking time off to care for themselves, especially in the midst of all of the chaos, is a selfish thing to do. 

     Selfish is different. Selfishness is self-centered. Selfishness is saying, “I’m going to take care of myself and I don’t care what happens to others while I’m doing what I want to do.” Self-care is a strategic withdrawal to take care of myself so that I can return to take care of others. It is like the instructions on an airplane to put your own oxygen mask on first before you try to help a small child with their mask. If I pass out, I’m no good to anyone else. Just as Jesus “often withdrew to lonely places and prayed” (Luke 5:16), we must find times to care for ourselves so that we are strengthened to help others when we return to the fray. This concept of self-care is so vital that I have dedicated all of Chapter 12 to explaining this idea to you in more depth. 

     My family still celebrates the Be Kind to Craig Owens Day “holiday” but we mainly remember it because of something else that happened in our family. 

     On this inaugural event, I planned a day of reading, praying, walking, and recuperating. I silenced my phone and withdrew for that entire Friday. After a nice evening with my family, I decided to extend my self-care time into Saturday. My daughter and I went out to breakfast, and because we both enjoy animals so much, we decided to stop into a new pet store and play with the puppies for a while. 

     Almost instantly, both of us were captivated by a very special dog. There was something about her that drew us to her. In short order, we were on the phone with my wife and my sons asking them to join us at the pet store. We ended up walking out of the store that morning with a new addition to our family. 

     My wife later remarked that this puppy was the best irresponsible decision we ever made. Part of the reason this was true is that this puppy became my constant companion. I took her to my office with me so that I would have a source of unconditional love to offset all of the brutal attacks I was absorbing. 

     When John Bradford saw a cartful of men going off to Tyburn to be hanged for their crimes, he said to a friend, “There goes John Bradford but for the grace of God.” When I stopped to think what was different between my behavior and the behavior of these biting sheep, I realized it was only the grace of God that had kept me from descending into the same ugly behavior. That’s when I decided to name our new puppy Grace. I wanted to say that name over and over and over again. I desperately needed to be reminded of God’s grace for me. I also needed to be reminded that God wanted my biting sheep to know His grace too. 

     When we cried out, “Release the hound,” it was because Grace was straining at her leash to overwhelm someone with her love. She wanted nothing more than to show them how much she welcomed them into her presence. 

     I’ll be honest with you: When some of my biting sheep came storming into my office to berate me for something and Grace wanted to run to them with love and acceptance, I wanted to scold her and keep her back. This, I think, was the attitude of the older brother when his wayward brother returned home and was lovingly welcomed back into the fold by their father (Luke 15:11-32). But when I paused to think of God’s amazing grace that “saved a wretch like me,” I was reminded that God’s grace also wants to restore other wayward, obstinate, unreasonable sheep. 

     Our annual reminder of this event is really remembering our dog Grace’s “Gotcha Day.” It’s our annual reminder that grace is best seen in times and places that it is least expected.

If you are a church leader, please pick up a copy of When Sheep Bite to help you on your healing journey. And if I can be of assistance to you, please get in touch with me. 

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Firstfruits

     You shall take some of the first of all the produce of the soil which you harvest from the land the Lord your God gives you and put it in a basket, and go to the place [the sanctuary] which the Lord your God has chosen as the abiding place for His Name [and His Presence]. And you shall go to the priest who is in office in those days, and say to him, “I give thanks this day to the Lord your God that I have come to the land which the Lord swore to our fathers to give us. … And now, behold, I bring the firstfruits of the ground which You, O Lord, have given me.” And you shall set it down before the Lord your God and worship before the Lord your God. (Deuteronomy 26:2-3, 10 AMPC)

When we give God the firstfruits, we acknowledge and celebrate His provision. When we wait to give God the leftovers, we signal that we believe we have to provide for ourselves. This isn’t just a one-and-done gift, but it should be ongoing

Some people live as if the Bible says, “God helps those who help themselves.” In actuality, the Bible teaches that God helps those who realize they cannot help themselves. Those who know God as the Provider of even their next breath are those who abide in Him and are fruitful and are provided for through Him. 

The People God Loves To Help

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Who does God love to guide and teach? Check this out…

You may also want to check out two related blog posts:

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Am I On My Own?

This is the only thing I want to find out from you: did you receive the Spirit by works of the Law, or by hearing with faith? Are you so foolish? Having begun by the Spirit, are you now being perfected by the flesh? (Galatians 2:2-3) 

Some people try to live as though the Bible says, “God helps those who help themselves.” This is exactly what Paul refutes.

In essence, Paul asks, “Does it make sense that after the Holy Spirit reconciled you to the Father through your faith in Jesus that then God would say, ‘You’re now on your own—figure it out yourself’?”

Of course not! 

When the Bible says that God opposes the proud, that means that He stands back from those who say, “I can do it by myself.” But the Scripture goes on to assure us that God gives more grace to the humble. That means that God is an ever-present help to those who say, “I cannot do this by myself.”

The Serenity Prayer

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I am a big fan of Alcoholics Anonymous (AA). They are founded on biblical principles. I would paraphrase two of the most important ones as: (1) We need a Savior to set us free and (2) We need friends to lean on. James 5:16 says this as succinctly as any verse: “Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous person is powerful and effective.” 

(Check out all of the Scriptures in this blog post by clicking here.) 

AA says: “Often times, a person with substance use disorder may have a need for control that can prevent them from achieving peace of mind. They may feel frustrated that they cannot control the actions of other people and turn to substances like alcohol to control their feelings, even though the control that alcohol provides is a farce. The Serenity Prayer is a gentle reminder that letting go and accepting a loss of control can help put an end to the substance abuse cycle.” 

In light of our series called Is That in the Bible? let’s ask, is the serenity prayer in the Bible. 

No, it’s not, but still there are some very important principles we shouldn’t miss from this prayer. 

The full prayer is—

God grant me the serenity to accept the things I cannot change; courage to change the things I can; and wisdom to know the difference. 
Living one day at a time; enjoying one moment at a time; accepting hardships as the pathway to peace;
Taking, as He did, this sinful world as it is, not as I would have it; trusting that He will make all things right if I surrender to His will;
That I may be reasonably happy in this life and supremely happy with Him forever and ever in the next. Amen.


Should Christians pray a prayer like this? Biblically, there is nothing wrong with Christians praying prayers that have been written by men or women, provided that they don’t contradict the words God has spoken to us. 

Remember James 5:16 that we looked at earlier? The Personalized Promise Bible has a prayer for that verse: 

If I have stumbled in any way, I do not need to fret over it—I can rest in full confidence that the Lord loves me and forgives all of my shortcomings. I also know that sin is a hindrance to my healing. Therefore, if there is any sin in my life I repent of it. I confess my sins to trusted brothers and sisters in Christ, gaining strength and praying in agreement with them so that I will be healed. 

And then they cross-reference about 10 more biblical passages that support this prayer—Psalm 103:1-5; Isaiah 53:4-5; 1 Peter 2:24; Matthew 9:22, 29; 18:19, 20; Mark 11:22-26; 16:18; Hebrews 12:1-3; Galatians 6:1-2. 

In a similar fashion, I see several passages of Scripture that are woven into the serenity prayer. 

“God grant me the serenity to accept the things I cannot change; courage to change the things I can; and wisdom to know the difference.” Proverbs 1:2-3 describes the help God’s wisdom gives us for daily living. 

“Living one day at a time; enjoying one moment at a time.” Jesus taught us to pray each day for our daily bread (Matthew 6:8, 11). 

“Accepting hardships as the pathway to peace.” Jesus also taught us to pray, “Your will be done on earth as it is in Heaven” (Matthew 6:10), and He also prayed a very similar prayer Himself when He was in the Garden of Gethsemane, “Yet not as I will, but as You will” (Matthew 26:39). 

“Taking, as He did, this sinful world as it is, not as I would have it; trusting that He will make all things right if I surrender to His will.” Jesus promised us both trouble in this world and His overcoming power to stand strong in that trouble (John 16:33). 

“That I may be reasonably happy in this life and supremely happy with Him forever and ever in the next. Amen.” Jesus promises eternal rewards that vastly outweigh the trouble we may face in this life (Luke 12:32; Matthew 25:21, 34). 

The bottom line: The Bible is not just a Book to read through but a Book to pray through. ALL Scripture is for ALL servants of God. ALL Scripture is applicable to ALL the circumstances we will ever face in life.  

If something like the serenity prayer—or any other man-made prayer—is based on Scripture and helps give voice to your prayers, use them! But use them as guides to help you begin to form your own prayers from biblical passages you are reading for yourself.

Check out some of the other topics we have covered in this Is That in the Bible? series here.  

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God’s Strong Support

At that time Hanani the seer came to Asa king of Judah and said to him, “Because you have relied on the king of Aram and have not relied on the Lord your God, for that reason the army of the king of Aram has escaped from your hand. Were not the Ethiopians and the Lubim an immense army with very many chariots and horsemen? Yet because you relied on the Lord, He handed them over to you. For the eyes of the Lord roam throughout the earth, so that He may strongly support those whose heart is completely His. You have acted foolishly in this. Indeed, from now on you will have wars.” (2 Chronicles 16:7-9) 

Asa had trusted God to help him against a much more formidable army (see 2 Chronicles 14:9-15), but he now tries to deal with Baasha on his own. One of the lies the devil gets us to believe goes like this, “Don’t trouble God with the little stuff. After all, God helps those who help themselves.” 

The truth is, God helps those who admit that they cannot help themselves. 

God is called our ever-present help—He wants us to turn to Him as our first response in every situation. 

I talk more about King Asa in one of my godly leadership posts called Finishing Well is Better. And you may also be interested in a related post Does Self-Help Get God’s Help?

Poetry Saturday—Undying Love

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God hath not promised skies always blue,
   Flower-strewn pathways all our lives through;
God hath not promised sun without rain,
   Joy without sorrow, peace without pain.
God hath not promised we shall not know
   Toil and temptation, trouble and woe;
He hath not told us we shall not bear
   Man a burden, many a care.
But God hath promised strength for the day,
   Rest for the laborer, light for the way,
Grace for the trials, help from above,
   Unfailing sympathy, undying love. —Annie Johnson Flint

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Poetry Saturday—The Lord Will Provide

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Though troubles assail
And dangers affright,
Though friends should all fail
And foes all unite;
Yet one thing secures us,
Whatever betide,
The Scripture assures us,
The Lord will provide.

The birds without barn
Or storehouse are fed,
From them let us learn
To trust for our bread:
His saints, what is fitting,
Shall ne’er be denied,
So long as ‘tis written,
The Lord will provide.

We may, like the ships,
By tempest be tossed
On perilous deeps,
But cannot be lost.
Though satan enrages
The wind and the tide,
The promise engages,
The Lord will provide.

His call we obey
Like Abram of old,
Not knowing our way,
But faith makes us bold;
For though we are strangers
We have a good Guide,
And trust in all dangers,
The Lord will provide.

When satan appears
To stop up our path,
And fill us with fears,
We triumph by faith;
He cannot take from us,
Though oft he has tried,
This heart-cheering promise,
The Lord will provide.

He tells us we’re weak,
Our hope is in vain,
The good that we seek
We ne’er shall obtain,
But when such suggestions
Our spirits have plied,
This answers all questions,
The Lord will provide.

No strength of our own,
Or goodness we claim,
Yet since we have known
The Savior’s great name;
In this our strong tower
For safety we hide,
The Lord is our power,
The Lord will provide.

When life sinks apace
And death is in view,
This word of His grace
Shall comfort us through:
No fearing or doubting
With Christ on our side,
We hope to die shouting,
The Lord will provide. —John Newton


Poetry Saturday—Day By Day

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible.

Day by day and with each passing moment,
Strength I find to meet my trials here;
Trusting in my Father’s wise bestowment,
I’ve no cause for worry or for fear.
He whose heart is kind beyond all measure
Gives unto each day what He deems best—
Lovingly, its part of pain and pleasure,
Mingling toil with peace and rest.

Ev’ry day the Lord Himself is near me
With a special mercy for each hour;
All my cares He fain would bear, and cheer me,
He whose name is Counselor and Pow’r.
The protection of His child and treasure
Is a charge that on Himself He laid;
“As thy days, thy strength shall be in measure,”
This the pledge to me He made.

Help me then in eve’ry tribulation
So to trust Thy promises, O Lord,
That I lose not faith’s sweet consolation
Offered me within Thy holy Word.
Help me, Lord, when toil and trouble meeting,
E’er to take, as from a father’s hand,
One by one, the days, the moments fleeting,
Till I reach the promised land. —Lina Sandell

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No One Can Help Me

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David uses the phrase “no one” three times in verse 4 of the 142nd Psalm. This verse is also the middle verse of the psalm. Since Hebrew literature often puts the central message in the center, we should start with this verse and then see the message that radiates out from the center. 

In this middle verse, David realizes that no earthly help can sustain him: 

  • no one is at my right hand with any strength to lend to me
  • no one is truly concerned for my wellbeing 
  • no one can help my eternal soul 

Radiating out from this middle verse we see…

  • …God, You watch over me, and You are my refuge (vv. 3, 5)
  • …I pour out my complaint to You, God, and You listen and respond to me (vv. 2, 6) 
  • …God, I cry to You for mercy, and You set me free from my prison (vv. 1, 7)

I find it interesting that David calls it “my prison.” David has learned that God may allow affliction and shaking so that he will see that there is only One who is reliable and stable. Trusting in anything or anyone else becomes, in essence, a prison. 

In verse 7, David mentions God’s “goodness to me.” Sometimes this word for goodness is translated “bountiful,” and it comes from a Hebrew word that can mean “to be weaned.” David is sharing with us that our afflictions can wean us from all human help so that we can fully enjoy the bountiful goodness of our loving God! 

When it appears that there is no one around to help me, that is actually a good thing.

It’s a good thing because it means that now that everything else has been cleared out of my way, I can clearly see The Only One that truly cares about me both today and forevermore! 

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