Thursdays With Oswald—Jeremiah 25-26

Oswald ChambersThis is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

Jeremiah 25-26

[These are notes from Oswald Chambers’ lecture on Jeremiah 25-26.] 

     The prophets were holy men, not mechanisms; they were “moved by the Holy Ghost” [2 Peter 1:21] to say what they did. Each prophet had a distinct characteristic of his own, they were not all “moved” in the same way. We are not meant to be “channels only,” we are infinitely more responsible than “channels.” …

     Jeremiah continually warned the people that if they did not repent and come up to God’s standard for them, He would blight all that they possessed, including Jerusalem and the Temple. That was what enraged them against Jeremiah. They said he used his prophetic right to tell an untruth; for, they argued, God would never destroy His own holy city or the Temple in which He was worshiped (26:11). Any position before God based on a foundation other than living in the light of God and depending upon Him, is doomed to destruction.

From Notes On Jeremiah

God’s Word is still as viable and applicable to us today as it was in the days that Jeremiah and the other prophets spoke, and in the days the New Testament authors penned their words. 

J.C. Ryle issued this warning to us, “Let us beware of despising the Old Testament under any pretense whatever. Let us never listen to those who bid us throw it aside as an obsolete, antiquated, useless book. The religion of the Old Testament is the embryo of Christianity. The Old Testament is the Gospel in the bud. The New Testament is the Gospel in full flower. The Old Testament is the Gospel in the blade. The New Testament is the Gospel in full ear.” 

God’s Word IS speaking to us today. The question is—are you and I willing to obey what God says to us, or are we more interested in making arguments about its relevance? 

Thursdays With Oswald—Jeremiah 23

Oswald ChambersThis is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

Jeremiah 23

[These are notes from Oswald Chambers’ lecture on Jeremiah 23.] 

     If the preaching of a servant of God does not make me brace myself up and watch my feet and my ways, one of two things is the reason—either the preacher is unreal, or I hate being better. At sometime or other all of us have had a detestation of being better. The rage produced by being faced with a life which in reality is better than our own, awakens either a desire to be like it, or else hatred without cause against that life. “They hated Me without a cause,” said Jesus. …  

     God makes His Word living by speaking it to you. There is a feeling of deep settled peace when the Holy Ghost brings a word, full of light and illumination, you know better than you can express, “The Lord said that to me.” …

     The Bible student must be careful to distinguish between the speculations of his own heart and the Word of God. … Be simple and obedient, and the Word of God will open to you as naturally as breathing. …  

     In reading God’s Word be careful of being guided by affinities instead of by the Holy Spirit. The Holy Spirit makes us face facts for which we have no affinity. …

     Never ridicule the way in which people say God guides them; all you know is that God does not guide you like that, but never ridicule. 

From Notes On Jeremiah 

In this chapter of Jeremiah, God is contrasting true and false prophets. In order for us to distinguish the true from the false today, we must be students of God’s Word ourselves. Don’t get God’s Word solely from a man’s or woman’s preaching (although that does have its place), but be a student of the Word for yourself. 

God wants to speak to you through His Word. The same Holy Spirit that inspired the biblical authors wants to illuminate that Word to your specific life and situation. Get into the Word and let the Word get into you.  

Don’t Throw Out The Message

An important reminder—Don’t throw out the message because of the messenger.

“Beware of seeking out inconsistencies in God’s children in order to evade obeying God’s message yourself. If there comes to you a message on personal holiness, beware of the tendency that puts you on the watch to see if that person is consistent; the reason you watch is that you want to evade obeying God’s message. There is an antipathy to the message of holiness which prides itself on being amazingly shrewd, and whenever a man of God is known to fall, there is a sigh of relief—‘Well, that saves me, I have always been suspicious about this holy life,’ and under the affectation of profound sadness there is a glow of relief on the inside. The trick is as old as the Garden of Eden.” —Oswald Chambers

Thursdays With Oswald—Jeremiah 18

Oswald ChambersThis is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

Jeremiah 18

[These are notes from Oswald Chambers’ lecture on Jeremiah 18.] 

     These people are affecting to be the people of God—“We are the people of God, this is the temple of God…the prophets we like to listen to are those who prophesy smooth things.” … The early aspirations God stirred in them have gone, and now they simply make God and everything in connection with Him an affectation to go on their own ways. …

     There is an obstinacy that deliberately takes the law into its own hand and leaves the source of its life. There needs to be a recognition of where the source of life is and a determination to stay at it. Backsliding is the prevailing human stubbornness after the experimental knowledge of salvation. Backsliding is never spoken of in the Bible as a degenerate tendency, but as a conscious forsaking. …  

     It is no longer “Satisfy us early with Thy mercy,” but “Satisfy us with these other things, we want material prosperity and success.” … Never falter by trying to make anything lesser the cause for what is greater; for instance, trying to make health of body the cause for a right spiritual relationship, or material prosperity the cause for worshiping God, and never make obedience the reason that God is blessing you, obedience is the effect of being rightly related to God. 

From Notes On Jeremiah 

Backsliding occurs when we deliberately try to find loopholes, evasions, or excuses for not obeying the Word of God. 

Whenever the Holy Spirit prompts us to make a change, we have a decision to make: we can obey or we can make excuses (which is conscious disobedience). Obedience shows we are rightly related to God. Our excuses and evasions show we are trying to get God to be rightly related to our way of thinking. 

What God is asking you to obey may be a hard thing, but it is always the best thing! Don’t evade, justify, or make excuses—simply, as the words of the old hymn remind us, trust and obey, for there’s no other way to be happy in Jesus. 

Thursdays With Oswald—Jeremiah 12

Oswald ChambersThis is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

Jeremiah 12

[These are notes from Oswald Chambers’ lecture on Jeremiah 12.]

     Few suffer more seriously in character than the men and women who for one reason or another are exempt from frank, honest criticism. …  

     Progressive realization does not mean that God reveals Himself by inches, but that we realize His revelation of Himself by inches as we obey. … 

     God would have been “a wall of fire round about and…the glory in the midst” [Zechariah 2:5] if they had been obedient. The difference between God as a consuming fire and natural fire is just this, that the further you get away from God the more fiercely you feel His burnings, but when you are close to Him, you will find it is a glorious protection. … 

     The truth about God is Jesus Christ—light, life and love. Whatever is dark to us will, by means of our obedience, become as clear as the truth which we have made ours by obedience. The bit we do know is the most glorious, unfathomable delight conceivable, and that is going to be true about everything to do with God and us. The process is continual obedience. 

From Notes On Jeremiah 

God wants to reveal Himself to us, even if He has to be a consuming fire in order to do so! 

God will burn up everything that keeps us from obeying Him—everything that takes our attention off of Him. He will burn up everything worthless so that we can know what is of incalculable worth; namely, Himself. 

If you want to have more of God revealed to you, scrupulously obey the parts that have already been revealed to you. 

Thursdays With Oswald—Jeremiah 11

Oswald ChambersThis is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

Jeremiah 11 

[These are notes from Oswald Chambers’ lecture on Jeremiah 11.]

     Misapprehensions of God arise from not understanding that His way for us is obedience until we discern, not waiting to obey until we know. The only way to know God more fully is to obey what we have discerned, then we shall know something more. …  

     If we will obey, we are backed by Omnipotence; but if once we begin to be cunning and suspicious and to doubt, we are backed by diabolical inspiration as compelling on the wrong side as obedience is on the right. … 

     Unless we keep in touch with God by obedience it is possible to pray for a wrong thing. In this case [Jeremiah 11:9-11] the people have rebelled and do not intend to obey, they only pray because they are suffering, not because they want God’s will to be done in them. … 

     “My Lord and I” is a very beautiful sentiment, but before we know it as a living experience we have to fight our way through all the contradicting things to the un-afraid, simple life that trusts in God. 

From Notes On Jeremiah

Most of us have an attitude that says, “As soon as I understand, I will fully believe.” But Oswald Chambers points out that the Scriptures teach that we are to be fully obedient to what has already been revealed to us in order to receive more revelation. 

A loving God would not reveal things to us that we are not yet ready to obey. So if you want God to show you deeper things, obey what He’s already shown you. 

Thursdays With Oswald—Jeremiah 10

Oswald ChambersThis is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

Jeremiah 10

[These are notes from Oswald Chambers’ lecture on Jeremiah 10.] 

     The ungodly disposition in a man makes him worship beings or things or ideas in order to render them powerless, and the same idea is apt to creep into the worship of God amongst Christians if not watched—“God will never let this or that come to me; I am a favorite of His.” Jesus Christ’s life is an illustration as to how God will deal with us, He will not shield us from the world, the flesh or the devil, they are allowed to do their worst because God has staked His all on what He has done in us (see John 16:33; 1 John 4:4). Trials and tribulations are trumpet calls to the witnesses to God. …  

     One moment’s realization that Almighty God is your Father through Jesus Christ, and I defy anything to terrify you again for long. If we realize, what these prophets realized, that nothing can happen without God’s permission, we are kept in peace. Worrying is wicked in a Christian. “Let not your heart be troubled.” How dare we be troubled if Almighty God Who made the world and everything in it, is our Father? … 

     We have got to be holy someday, why not be holy now? … No matter how moral we may be, every domain of our life that is not regulated by the direct application of the wisdom of God is brutish in God’s sight. … 

     The greatest obstruction to the working of God comes from those who give themselves to interpreting the words of God rather than doing them. … Obedience is superbly easy because we have Almightiness on our side. Acknowledge God’s voice, take the step in the right direction and obey, and you will be backed by omnipotence in every detail. 

From Notes On Jeremiah

We go wrong when…

  • …we try to make God in our image, telling others what God will or won’t do 
  • …see trials and temptations only as bad things 
  • …allow our fears to paralyze us to God’s strength
  • …think we are unworthy to call God our Father 
  • …worry obsessively 
  • …block the Holy Spirit from continuing to make us holy
  • …keep God out of certain areas of our life 
  • …hear God’s Word but don’t obey it

I love this question—“We have got to be holy someday, why not be holy now?” Well, why not?! 

Don’t Get Ahead Of God’s Blessing

When David was settled in his palace, he summoned Nathan the prophet. “Look,” David said, “I am living in a beautiful cedar palace, but the Ark of the Lord’s Covenant is out there under a tent!”

Nathan replied to David, “Do whatever you have in mind, for God is with you.”

But that same night God said to Nathan, “Go and tell My servant David, ‘This is what the Lord has declared: You are not the one to build a house for me to live in.’” (1 Chronicles 17:1-4)

David’s desire to build a home for the Ark of the Covenant was a noble desire, and David’s passion for God was contagious! So much so that Nathan the prophet gave a hearty “Amen!” without a moment’s pause. 

Except no one—not good King David or Nathan the righteous prophet—consulted God about this. 

Nathan had to return to David with God’s word: “You’re not the one to build the Temple.”

Note this—

No matter how noble or God-honoring something sounds to us, God must be the one to give us permission to proceed. 

DON’T say, “God, this is what I’m going to do, please bless it.” 

But DO say, “God, what would You have me do? Because that is what You will bless.”

Saturday In The Psalms—Generations

I will utter dark sayings of old, which we have heard and known, and our fathers have told us. We will not hide them from their children, telling to the generation to come the praises of the Lord… (Psalm 78:3-4).

If George Santayana* was right about the dangers of unlearned history lessons for the general population, he identified something even more vital for those who follow God.

Asaph recounts a history of God’s people where God blessed them, the people became complacent in His blessing, until they turned from God and became subject to His wrath. The cycle, sadly, repeats again and again.

Asaph wants today’s generation to learn this lesson and to break this cycle. 

He calls on this generation to continually remind the next generation of God’s blessings for obedience, and God’s judgment for disobedience—

Make them known to their children (v. 5).

The children who would be born, that they may arise and declare them to their children (v. 6)

For today’s parents this means…
No complacency. 
No assumptions. 
No letting kids “figure it out on their own.” 
Constant diligence.
Constant communication.

May this generation speak words of life to the generation to come!

* George Santayana said, “Those who do not learn from history are doomed to repeat it.” And he also noted, “A child educated only in school is an uneducated child.”

 

A Leader Must Be Consistent

There was a man…whose name was Job (Job 1:1).

Job is described by the author of this book like this: “that man was blameless and upright, and one who feared God and shunned evil. … This man was the greatest of all the people of the East” (vv. 1, 3).

God Himself described Job like this: “There is none like him on the earth, a blameless and upright man, one who fears God and shuns evil” (1:8). Even after Job’s calamities, God repeats this description and adds, “and still he holds fast to his integrity” (2:3).

satan acknowledged that Job feared God (1:9). But that slanderer accused Job of being a mercenary—that is, he said Job only feared and obeyed God because of what he got out of the bargain (1:10). But the liar missed something: Job’s obedience came before God’s blessing, and Job’s worship came after Job lost all his earthly possessions.

“In all this Job did not sin nor charge God with wrong” (1:22), and “in all this Job did not sin with his lips” (2:10).

A mark of a godly leader is one who acts consistently in good times and bad times.

It’s a good question for godly leaders to ask: why do I obey God? why do I trust Him? why do I fear Him? is it so that I can get something out of it? is it because I’ve already received something? is it so that I can avoid punishment?

Or do I obey, trust, and fear God because He is worthy of all that—and more!—regardless of anything else? Godly leaders consistently ask both sets of questions and answer an assured “Yes” to the last question.

This is Part 14 in my series on godly leadership. You can check out all of my posts on this topic by clicking here.