Know Your Theological Terms

October 14, 2012 — Craig T. Owens

I shared these helpful memory devices this morning, and perhaps they will be helpful to you as well. Some of the terms theologians use can be somewhat confusing, perhaps just because the words look so big! But the nice thing about the big words, they come from much smaller root words.

In these instances, these are just a different way of stating the big words, to help you remember the importance of their definitions.

Justification = just-as-if I had never sinned. When your sins have been forgiven, you appear to God just as if you had never sinned, so you have been justified by your faith (see Romans 3:22-24).

Atonement = at one-ment with Jesus. Christ said that He was the way, the truth, and the life, and that no one could come into the Father’s presence except through Jesus. So atonement makes at one-ment with Jesus, which allows us to enter into God’s presence (see Romans 3:25).

Sanctification = saint-ification. The Holy Spirit begins a process in our lives where He is forming us into saints. Whereas justification and atonement are one-time events, sanctification is an ongoing process that is conforming us more and more into the image of Jesus (see 2 Thessalonians 2:13).

I hope this helps you understand and apply these terms.

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Worthy Of Imitation

October 12, 2012 — Craig T. Owens

I pray that my life is worthy of imitation. And, pastor, I pray yours is too!

Here’s how to make sure it is an imitable life: I can’t just talk a good life. Paul wrote, “Our gospel came to you not simply with words….” Words are important, but they shouldn’t be a replacement for a life that backs up those words. Paul continues his thought:

Our gospel came to you not simply with words, but also with power, with the Holy Spirit and with deep conviction…. (1 Thessalonians 1:5)

Their sermons were backed up by the help of the Holy Spirit, and the deep conviction that Paul, Silas, and Timothy lived by. This was all outwardly focused toward others. Look how Paul concludes this verse, “…you know how we lived among you for your sake.”

They never attempted to use the gospel or their calling to benefit themselves, but always for the benefit of others and for the glory of God.

The result (v. 6):

You became imitators of us and of the Lord. 

I pray that all of us can say this about our congregations!

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“Whatever It Takes”

October 11, 2012 — Craig T. Owens

As a pastor, I have no greater joy than receiving notes like this! This is from a teenager in our church—

Dear Church,

Since I have been here I have thought about how my life was before Christ came into my life for good. He has made some of my prayers come true. Like when my friend let God into her life, so she will no longer feel the way that she felt before that day that she came to church with me.

I love what God has done for me and my friend, and for everybody in the world. For the people that don’t know, I will do whatever it takes to let them know what God has done for the world.

Amen!

May we all do whatever it takes to tell the world about the love of our Savior Jesus Christ!

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Thursdays With Oswald—I Hope I Am Insane!

October 11, 2012 — Craig T. Owens

This is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

I Hope I Am Insane!

     Insanity simply means that a man is differently related to affairs from the majority of other men and is sometimes dangerous. Paul was charged with madness (Acts 26:24-25), and the same charge was brought against Jesus Christ—“For they said, He is beside Himself.” 

     Have you ever noticed the wisdom of the charge? Both Jesus Christ and Paul were unquestionably mad, according to the standard of the wisdom of this world; they were related to affairs differently from the majority of other men, consequently, for the sake of self-preservation, they must be got rid of. Our Lord was crucified, and Paul was beheaded. When we are imbued with Jesus Christ’s Spirit and are related to life as He was, we shall find that we are considered just as mad according to the standard of this world. 

From Biblical Psychology (emphasis added)

The teachings of Jesus are not only counter-cultural, but they are also are 180-degrees out-of-sync with worldly wisdom. I don’t want to be worldly wise; I want to be called insane by the “wise” men of this world!

Later in this same chapter Oswald Chambers writes:

Read the expositions of the Sermon on the Mount today and you will find some of the cleverest dialectics that have ever been written. The writers try to prove that Jesus is not mad according to the standards of this world; but He is mad, absolutely mad, and there is no apology needed for saying it. Either the modern attitude to things must alter, or it must pronounce Jesus Christ mad. 

Holy Spirit, may I never live my life by the “sane” beliefs and practices of this world’s culture, but may I be imbued with Jesus Christ’s Spirit and related to life as He was.

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More And More

October 10, 2012 — Craig T. Owens

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.

There’s a popular cliché that many motivators use to challenge people to go beyond where they are. They will cheer them on by saying, “C’mon, let’s raise the bar!” The only problem is, once someone clears the bar’s next height, they usually celebrate and then stop trying to go any higher.

Christians should be especially on guard against this mindset. It’s not a one-time thing. I don’t simply invite Jesus into my life and then set Him on a shelf. If I’m going to live a life that pleases God, I must learn how to do so more and more.

…We instructed you how to live in order to please God, as in fact you are living. Now we ask you and urge you in the Lord Jesus to do this more and more (1 Thessalonians 4:1).

The KJV says, “abound more and more.” This means that there is no set level I’m trying to reach, but that the level is always higher—there’s always more, my capacity is always increasing.

More and more is a single word in the Greek language. It means:

  • More willingly
  • More readily
  • Sooner

When the Holy Spirit speaks to me, do I respond and obey more willingly? more readily? sooner? If I do, then I am truly abounding more and more.

The mark of my maturity is a more willing, faster obedience.

This relentless focus on pleasing God more and more then overflows in the way I cheer on and encourage my brothers and sisters. Paul uses the exact same Greek word for more and more when he says a few verses later: “We urge you, brothers, to [express brotherly love] more and more” (vv. 9-10).

My increasing capacity and willingness to love and obey God more and more overflows into my increasing capacity and willingness to love and serve others more and more.

My prayer for you and for me: Holy Spirit, help us to hear Your voice, to abound more and more in our obedience to Your direction, and to express our love more and more to others.

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Light The Night

October 9, 2012 — Craig T. Owens

There are so many encouragements that Scripture gives us to make a difference in our world:

  • Jesus tells us to be salt that seasons and light that brightens (Matthew 5:13-14).
  • Let your light so shine before men, that they may see your good deeds and praise your Father in Heaven (Matthew 5:16).
  • Shine like stars in the universe as you hold out the word of life (Philippians 2:15-16).
  • So whether you eat or drink or whatever you do, do it all for the glory of God (1 Corinthians 10:31).

We should look for opportunities to do shine every day. But sometimes there are even more appropriate times to do so. One such time is Halloween … Hallow’s Eve … Reformation Day. October 31 used to be a day that glorified God. Now, sadly, it has become a day to glorify anything but God.

So Calvary Assembly of God will be lighting the night again this Halloween. We will put on the best, brightest, friendliest carnival of the evening right on Main Street in Cedar Springs! We have a prayer team going out 24 hours before this event to pray for protection and favor, and to pray for open doors through which the light of Jesus will shine on October 31.

Here’s how you can help:

  • Pray. Start now and pray through October 31.
  • Bring some candy to the church through October 28.
  • Come pray with us at 5pm on October 30.
  • Signup as a volunteer to shine with us from 4-8pm on October 31.

We’re believing the light of Jesus will be seen as we Light The Night!

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How To Earn R-E-S-P-E-C-T

October 9, 2012 — Craig T. Owens

Here’s how the apostle Paul said it…

Make it your goal to live a quiet life, minding your own business and working with your hands, just as we instructed you before. Then people who are not Christians will respect the way you live, and you will not need to depend on others. (1 Thessalonians 4:11-12)

Pretty straightforward, isn’t it? To live a life that those who are not Christians will respect:

  • Live with the right ambition. The Greek word for ambition means hard work that brings honor.
  • Mind your own business.
  • Do your own work to provide for yourself.
  • Repeat it again tomorrow.

I want to live a life that glorifies God and earns the respect of others. This seems like a pretty doable list.

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Relentless (book review)

October 8, 2012 — Craig T. Owens

I had heard so much about John Bevere, and I had even heard him speak a few times, so when Relentless hit my desk, I dove right in. Sadly, I was disappointed.

The subtitle was intriguing—the power you need to never give up—because I see too many people start well, but not finish well. But I had a hard time connecting what I was reading in this book with the concept of persevering through trials to finish well. The most often used encouragement for the reader to finish well was a story of how John Bevere finished well. That’s not enough for me.

I think what most disturbed me about Relentless was the incomplete (and sometimes inaccurate) teaching points. John uses multiple translations to try to make his points. I don’t have a problem with this per se, as many times this helps to draw a truth out. But what turned me off was the incomplete quoting of so many Scriptures: just a phrase from one translation, and then a word from another, and so on. Sometimes these partial phrases come dangerously close to misrepresenting what the full counsel of Scripture teaches.

I usually gauge the helpfulness or applicability of a book on the number of passages I highlight. Disappointingly, there were very few of these in Relentless.

I am a Waterbrook book reviewer.

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Sola Scriptura

October 8, 2012 — Craig T. Owens

Of all the other sola statements that came out of the Reformation, sola scriptura has to be one of the most foundational. Without a firm understanding of the truthfulness of God’s Word, all other doctrinal statements are without authority. Sola scriptura means that we use the Bible as our authoritative guide for everything in our lives.

Jesus confronted the religious leaders for their misuse and abuse of Scripture. The Sadducees had a tendency to ignore the parts of Scripture which didn’t fit their “theology.” The Pharisees, on the other hand, would over-exaggerate some Scriptures which would leave other passages dwarfed or forgotten.

In Matthew 23, Jesus took on both of these incorrect approaches. What I love is that Jesus didn’t share His opinion, He didn’t argue with them, He didn’t try to convince them to accept His viewpoint. Jesus just took them back to Scripture.

  • You are in error because you do not know the Scriptures or the power of God (23:29).
  • Have you not read what God said to you (23:31).
  • David, speaking by the Spirt…says… (22:43).

When Jesus said, “You are in error,” the verb tense is the passive voice. This means it was something done to them, not something they did. These religious leaders were not purposely straying from Scripture, but by listening to men instead of God they allowed themselves to be lead astray.

That’s why this insight from Luke is so powerful:

Now the Bereans were of more noble character than the Thessalonians, for they received the message with great eagerness and examined the Scriptures every day to see if what Paul said was true. (Acts 17:11)

This is great counsel for all of us. We should all listen to pastors and teachers, or read authors, through the filter of Scripture. We need to make sure we aren’t passively straying, and we do this by examining the Scripture.

If you have missed any of the messages in this series, you can find them all here.

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Why I Didn’t Participate In Pulpit Freedom Sunday

October 7, 2012 — Craig T. Owens

In order to challenge the IRS regulation that non-profit 501(c)3 organizations (such as a church) not endorse a political candidate, a group called Pulpit Freedom encouraged pastors to publicly endorse a candidate in their Sunday sermons.

This is what I shared with my congregation this morning. We are not participating in the “pulpit freedom Sunday” for the following reasons—

  1. The IRS 501(c)3 regulations are not immoral. The Bill of Rights states that “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof.” I don’t believe this is happening.
  2. The church should be apolitical. We don’t see any biblical writers endorsing candidates. Individuals serve in political office, and Paul often greets them. He never tells those individuals to leave their political posts, but neither does he instruct Christians on who they should support/endorse for an office.
  3. If I did what this group is asking, I feel I would doing it to make a statement, but not necessarily a statement that pleases or honors God. “For we speak as messengers approved by God to be entrusted with the Good News. Our purpose is to please God, not people. He alone examines the motives of our hearts” (1 Thessalonians 2:4). My statements must please God and not violate my conscience.
  4. I trust your intelligence. My role as a pastor is to equip people to know and apply biblical principles to every aspect of their lives; including how they make decisions to vote. My role as your pastor is not to tell you who to vote for.
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