Links & Quotes

link quote

“You can’t love Christ too much. You can’t think about Him too much or thank Him too much or depend upon Him too much. All our justification, all our righteousness, is in Christ. This is the gospel—the good news that our sins are laid on Christ and His righteousness is laid on us, and that this great exchange happens for us not by works but by faith alone.” —John Piper

“The beginning of true revival comes when a godly company of believers takes on the Lord’s burden for a church or a city trapped in sin. This godly company fasts and prays, pleading with God to begin rebuilding the walls and gates that will protect His people from every enemy.” Read more in David Wilkerson’s post The Beginning Of Revival.

Even in the midst of ISIS persecution in the Middle East, there is some really good news!

[VIDEO] How do scientists come up with the date for Adam and Eve?

17 Final Quotes From “Not Knowing Where”

Not Knowing WhereI’ve been sharing some of the amazing quotes from Oswald Chambers’ book Not Knowing Where. Here is the last set of quotes from this book.

“The natural life is not spiritual, it can only be made spiritual by deliberately casting it out and making it the slave instead of the ruler. … Jesus Christ cannot give me a meek and quiet spirit, I have to take His yoke upon me; that is, I have to deliberately discipline myself. … If we do not resolutely cast out the natural, the supernatural can never become natural in us.”

“Remember, Abraham had to offer up Ishmael before he offered up Isaac. Some of us are trying to offer spiritual sacrifices before we have sacrificed the natural. The only way we can offer a spiritual sacrifice to God is to do what He tells us to do, discipline what He tells us to discipline.”

“Common sense is not faith and faith is not common sense; they stand in the relation of Ishmael and Isaac, of the natural and spiritual, of individuality and personality, of impulse and inspiration. Faith in antagonism to common sense is fanaticism, and common sense in antagonism to faith is rationalism. The life of faith brings the two into right relationship.”

“We have the idea that the body, individuality, and the natural life are altogether of the devil; they are not, they are all of God, designed by God, and it is in the human body and in the natural order of things that we have to exhibit our worship of God. The danger is to mistake the natural for the spiritual, and instead of worshiping God in my natural life to make my natural life God.”

“How am I going to find out what the will of God is? In one way only, by not trying to find out. If you are born again of the Spirit of God, you are the will of God, and your ordinary common sense decisions are God’s will for you unless He gives an inner check. When He does, call a halt immediately and wait on Him. Be renewed in the spirit of your mind that you may make out His will, not in your mind, but in practical living. God’s will in my common sense life is not for me to accept conditions and say—‘Oh well, it is the will of God,’ but to apprehend them for Him, and that means conflict, and it is of God that we conflict. Doing the will of God is an active thing in my common sense life.”

“As Abimelech rebuked Abraham when he was in the wrong (see Genesis 20), and Abraham in his turn rebuked Abimelech, so in the same way the children of men from time to time rebuke the children of God, and the children of God rebuke the politics of natural men. Compromise with each other or unity between them is immoral. Arbitration until He comes Whose right it is to reign is the God-ordained program.”

“The very nature of faith is that it must be tried; faith untried is only ideally real, not actually real. Faith is not rational, therefore it cannot be worked out on the basis of logical reason; it can only be worked out on the implicit line of living obedience.”

“God does not further our spiritual life in spite of our circumstances, but in and by our circumstances.”

“To say ‘Here I am’ when God speaks, is only possible if we are in His presence, in the place where we can obey.” 

“God never fits His Word to suit me; He fits me to suit His Word.”

“True faith does not so much take God at His Word as take the Word of God as it is, in the face of all difficulties, and act upon it, with no attempt to explain or expounded.”

“The path to God is never the same as the path of God. When I am going on with God in His path, I do not understand, but God does; therefore I understand God, not His path.”

“Christ died in the stead of me. I, a guilty sinner, can never get right with God, it is impossible. I can only be brought into union with God by identification with the One Who died in my stead. No sinner can get right with God on any other ground than the ground that Christ died in his stead, not instead of him.” 

“The maturity of character before God is the personal channel through which He can bless others. If it takes all our lifetime before God can put us right, then others are going to be impoverished.”

“The genius of the Spirit of God is to make us pilgrims, consequently there is the continual un-at-home-ness in this world (cf. Philippians 3:20).”

“It is impossible for a saint, no matter what his experience, to keep right with God if he will not take the trouble to spend time with God. In order to keep the mind and heart awake to God’s high ideals you have to keep coming back again and again to the primal source.”

“Bitterness and cynicism are born of broken gods; bitterness is an indication that somewhere in my life I have belittled the true God and made a god of human perfection.”

You can read other quotes I’ve shared from Not Knowing Where by clicking here, here, and here.

And my book review of Not Knowing Where is here.

Augustine On Prayer

AugustineSome great quotes from Augustine on prayer…

“O Lord, the house of my soul is narrow; enlarge it that You may enter in. It is ruined, O repair it! It displeases Your sight; I confess it, I know. But who shall cleanse it, or to whom show I cry but unto You? Cleanse me from my secret faults, O Lord, and spare Your servant from strange sins.” —Augustine

“Grant us in all our duties Your help, in all our perplexities Your guidance, in all our dangers Your protection, and in all our sorrows Your peace.” —Augustine

“Grant unto me Your servant: To my God—a heart of flame. To my fellow man—a heart of love. To myself—a heart of steel.” —Augustine

“Hear, Lord, my prayer; let not my soul faint under Your discipline, nor let me faint in confessing unto You all Your mercies, whereby You have drawn me out of all my most evil ways, that You might become a delight to me above all the allurements which I once pursued; that I may most entirely love You, and clasp Your hand with all my affections, and You may yet rescue me from every temptation, even unto the end. O Lord, my King and my God, for Your service be whatever useful thing my childhood learned; for Your service, that I speak, write, read, reckon. For You did grant me Your discipline, while I was learning vanities; and my sin of delighting in those vanities You have forgiven. In them, indeed, I learned many a useful word, but these may as well be learned in things not vain; and that is the safe path for the steps of youth.” —Augustine

“He should be in no doubt that any ability he has and however much he has derives more from his devotion to prayer than his dedication to oratory; and so, by praying for himself and for those he is about to address, he must become a man of prayer before becoming a man of words. As the hour of his address approaches, before he opens his thrusting lips he should lift his thirsting soul to God so that he may utter what he has drunk in and pour out what has filled him.” —Augustine, writing to pastors

“And he [the preacher] should not doubt that [God] is able to do these things, if he is at all able and to the extent that he is able, more through the piety of his prayer than through the skill of his oratory, so that, praying for himself and for those whom he is to address, he is a petitioner before he is a speaker.” —Augustine, writing to pastors

“Breathe in me, O Holy Spirit, that my thoughts may all be holy.
Act in me, O Holy Spirit, that my work, too, may be holy.
Draw my heart, O Holy Spirit, that I love but what is holy.
Strengthen me, O Holy Spirit, to defend all that is holy.
Guard me, then, O Holy Spirit, that I always may be holy.
Amen.” —Augustine