In It To End It

download-end-it-logoSlavery is illegal in every single country of the world, and yet slavery still exists in 167 nations today! One-in-five of those in slavery is under the age of 18, and 55 percent of those trapped in slavery are women.

NOT COOL! 

One of the biggest industries fueling human trafficking and human slavery is the pornography industry. Every time you click on a porn link, you are helping to keep someone in bondage. Those clicks mean money in the pockets of those who peddle in human flesh, so they do whatever they can to keep you clicking and viewing.

Think about this—Your porn viewing is keeping someone’s daughter or son in slavery! 

Thursday, February 23, is the day the End It Movement wants us all to shine a bright light on the vile practices of those slave-holders who are keeping people in bondage all over the globe.

What can you do?

  1. FullSizeRender 2Wear your bright red X tomorrow, and share it for the world to see. Use hashtag #endit to let slave traders know you are on to them.
  2. Pray for those held in slavery and traffickedRemember those in prison, as if you were there yourself. Remember also those being mistreated, as if you felt their pain in your own bodies (Hebrews 13:3).
  3. Support groups like The End It Movement or International Justice Mission who are working to free slaves around the globe.
  4. Stop viewing pornography!

I am in it to #endit in my generation! Will you join me?

10 More Quotes From “The Beauty Of Intolerance”

Beauty Of IntoleranceI found Josh and Sean McDowell’s book The Beauty Of Intolerance to be such a timely book! Parents, teachers, pastors, and anyone who works with youth should definitely read this book to help navigate through the tolerance-saturated world we live in. You can check out my review of this book by clicking here.

“God gave Moses pages and pages of highly specific rules to govern the relationships and morality of His people. Each of those rules, which we call precepts, applies to a specific situation. But each is important because it is grounded in a principle, which is a fundamental, primary law from which other laws—the precepts—are derived. Each principle, in turn, is grounded in a Person—in the very character of God Himself. … God is not behind the principles and precepts simply to validate the rules; He is there as a Person for the purpose of relationship.”

“When moral truth becomes a matter of opinion, personal preference, or the individual’s views and feelings, then practically anything goes. … In a culture of tolerance where the individual decides morality, morality has no bounds.”

“An entire generation tends to go to the Bible not to discover the truth and bend their lives to it accordingly but to use it as sort of a self-help book to help them form their own version of what’s true and false, good and evil, right and wrong.”

“When you discuss the Bible, do not refer to it simply as a spiritual book that teaches us how to live, but as a road map leading one toward the discovery of true reality. … The one true God’s communication to humanity and the whole of Christianity as a religion is based on three primary realities supported by evidences: (1) The historic reliability of Scripture; (2) The deity of Christ; and (3) Christ’s bodily resurrection.”

“While we all may have a sense of what is evil and what is good, under the philosophy of cultural tolerance, evil and good can only be relative ideals. Without an objective truth—a set of universal moral values—good and evil are defined by the individual, community, or society. Therefore we have no moral basis by which to judge another person, community, or nation for what they do or don’t do.”

“Unless justice is rooted in a moral authority beyond those with the most power or even with the most votes, there cannot be true justice for all. … Justice, charity, and human rights are grounded in the fact that we are created in God’s image with value, dignity, and worth. … God’s mercy and justice as our model has fostered societal justice and provided more positive contributions to society in general than any other force in history.”

“The intolerance of the early Christians was a beautiful thing. They believed that everyone—including the poor, the homeless, the handicapped, the sick—was made in the image of God with dignity and worth. They were utterly intolerant of injustice, and they did whatever they could to correct the injustices they saw in society.”

“Real love—biblical, Godlike love—exposes cultural tolerance as the counterfeit of love because cultural tolerance fails to point people to a universal standard of morality designed to save them from serious harm. Cultural tolerance does not address what is in the best interest of a person—it possesses no moral standard that aligns to what is universally right and good. Real love, on the other hand, looks out for the best interest of others.”

“Every truth, every rule, and every guideline coming from God’s Word is issued from the loving heart and character of God for our own good.”

“Love is making the security, happiness, and welfare of another person as important as your own. Biblical love is not merely focused on another but on the good of another, even if the other does not recognize or accept the reality of the good.”

To read the first set of quotes I shared from The Beauty Of Intolerance, please click here. And be sure to follow me on Twitter and Tumblr to read more quotes from this book, and from lots of other profound thinkers, that I share daily.

Dr. Martin Luther King On Abortion

Dr. Martin Luther King Jr.In preparing for a recent book review, I re-read Dr. Martin Luther King’s amazing Letter From A Birmingham Jail. Dr. King was addressing some pastors who had advised him to slow down in his push to abolish segregation.

I believe there are some amazing parallels to what Dr. King wrote about abolishing segregation, and what many are writing and speaking about today in abolishing abortion.

Below are a few quotes from Dr. King’s Letter that I think are appropriate in the context of calling the church to not slow down in her push to abolish abortion. Just as Dr. King spoke up for the people whose voices were not being heard, we need to speak up for those children in the womb whose voices are not being heard.

I have taken the liberty to make a couple of changes in Dr. King’s original letter, to clarify how I believe he would have addressed the abortion issue. My changes are in brackets.

“You express a great deal of anxiety over our willingness to break laws. This is certainly a legitimate concern. Since [many] so diligently urge people to obey the Supreme Court’s decision of [1973 ‘legalizing’ abortion], at first glance it may seem rather paradoxical for us consciously to break laws. One may well ask: ‘How can you advocate breaking some laws and obeying others?’ The answer lies in the fact that there are two types of laws: just and unjust. I would be the first to advocate obeying just laws. One has not only a legal but a moral responsibility to obey just laws. Conversely, one has a moral responsibility to disobey unjust laws. I would agree with St. Augustine that ‘an unjust law is no law at all.’ 

“Now, what is the difference between the two? How does one determine whether a law is just or unjust? A just law is a man-made code that squares with the moral law or the law of God. An unjust law is a code that is out of harmony with the moral law. To put it in the terms of St. Thomas Aquinas: An unjust law is a human law that is not rooted in eternal law and natural law. Any law that uplifts human personality is just. Any law that degrades the human personality is unjust. All [abortion] statutes are unjust because [abortion kills an unborn] soul and [destroys a] personality. It gives the [abortionist and those who advocate for abortion] a false sense of superiority and the [aborted human baby] a false sense of inferiority. … 

“An unjust law is a code that a numerical or power majority group compels a minority group to obey but does not make binding on itself. This is a difference made legal. By the same token, a just law is a code that a majority compels a minority to follow and that it is willing to follow itself. This is sameness made it legal. Let me give another explanation. A law is unjust if it is inflicted on a minority that, as a result of being denied the right to [live], had no part in enacting or devising the law. …

“One who breaks an unjust law must do so openly, lovingly, and with a willingness to accept the penalty. I submit that an individual who breaks a law that conscience tells him is unjust, and who willingly accepts the penalty of imprisonment in order to arouse the conscience of the community over its injustice, is in reality expressing the highest respect for law.” 

“We will have to repent in this generation not merely for the [murder of innocent human beings] but for the appalling silence of the good people. Human progress never rolls in on wheels of inevitability; it comes through the tireless efforts of men willing to be co-workers with God, and without this hard work, time itself becomes an ally of the forces of social stagnation. We must use time creatively, in the knowledge that the time is always ripe to do right.” 

“So the question is not whether we will be extremists, but what kind of extremists we will be. Will we be extremist for hate or for love? Will we be extremist for the preservation of [abortion laws] or for the [saving] of [life]?” 

“I have heard many ministers say: ‘Those are social issues, with which the gospel has no real concern.’ And I have watched many churches commit themselves to a completely other-worldly religion which makes a strange, un-Biblical distinction between body and soul, between the sacred and secular.” 

“Yes, I see the church as the body of Christ. But, oh! how we have blemished and scarred that body through social neglect and through fear of being nonconformists.” 

“There was a time when the church was very powerful—in that time when the early Christians rejoiced at being deemed worthy to suffer for what they believed. In those days the church was not merely a thermometer that recorded the ideas and principles of popular opinion; it was a thermostat that transformed the mores of society. Whenever the early Christians entered a town, the people in power became disturbed and immediately sought to convict the Christians for being ‘disturbers of the peace’ and ‘outside agitators.’ But the Christians pressed on, in the conviction that they were ‘a colony of heaven,’ called to obey God rather than man. Small in number, they were big in commitment. They were too God intoxicated to be ‘astronomically intimidated.’ By their effort and example they brought an end to such ancient evils as infanticide and gladiatorial contests. 

“Things are different now. So often the contemporary church is a weak, ineffectual voice with an uncertain sound. So often it is an arch-defender of the status quo. Far from being disturbed by the presence of the church, the power structure of the average community is consoled by the church’s silent—and often even the vocal—sanction of things as they are.

“But the judgment of God is upon the church as never before. If today’s church does not recapture the sacrificial spirit of the early church, it will lose its authenticity, forfeit the loyalty of millions, and be dismissed as an irrelevant social club with no meaning for the [twenty-first] century.” 

“Over the past few years I have consistently preached that nonviolence demands that the means we use must be as pure as the ends we seek. I have tried to make clear that it is wrong to use immoral means to attain moral ends. But now I must affirm that it is just as wrong, or perhaps even more so, to use moral means to preserve immoral ends.”

End It Movement

End It MovementPornography has fueled the sex trafficking market. In The Porn Circuit, Sam Black reports that “between 14,500 and 17,500 sex slaves are trafficked into the US each year. Another 300,000 American children are at risk for trafficking each year.”

NOT COOL! 

You see, every time you click on a porn link, you are helping to keep someone in bondage. Those clicks mean money in the pockets of those who peddle in human flesh, so they do whatever they can to keep you clicking and viewing.

Think about this—Your porn viewing is keeping someone’s daughter or son in slavery! 

February 25 is the day the End It Movement wants us all to shine a bright light on the vile practices of those slave-holders who are keeping people in bondage all over the globe.

What can you do?

  1. FullSizeRender 2Wear your bright red X tomorrow, and share it for the world to see. Use hashtag #endit to let slave traders know you are on to them.
  2. Pray for those held in slavery and traffickedRemember those in prison, as if you were there yourself. Remember also those being mistreated, as if you felt their pain in your own bodies (Hebrews 13:3).
  3. Support groups like The End It Movement or International Justice Mission who are working to free slaves around the globe.
  4. Stop viewing pornography!

We can #endit in our generation!

Social Justice

Scales of social justiceThere is a lot of talk about “social justice”—speaking out and acting on behalf of those who are oppressed, marginalized and disenfranchised. This is close to God’s heart, too, as He describes “pure religion” in terms of caring for orphans and looking after widows (see James 1:27).

But we hinder our attempts at social justice if it’s not tied to God’s righteousness. Because without righteousness, we don’t have God’s unlimited help and are simply operating under our own limited power.

Surely the arm of the Lord is not too short to save, nor His ear too dull to hear. But your iniquities have separated you from your God; your sins have hidden His face from you, so that He will not hear. (Isaiah 59:1-2, emphasis added)

Justice is mentioned four times in this 59th chapter of Isaiah, but always in close proximity to righteousness

The opening verse is the perfect conclusion: God has the ability to help us (justice), but our lack of righteousness prevents Him from hearing our pleas and moving to action.

The single-best way to make social justice maximally effective is for each of us to pursue God’s righteousness. 

All efforts at social justice apart from God’s help will bring small, temporary gains at best. But even our smallest attempts at social justice with God’s help will bring lasting results for the greatest number of people.

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