Power-Packed Sermons

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Jesus began to speak to them in parables… (Mark 12:1). 

What Jesus relates here in the 12th chapter of Mark’s Gospel is only the fourth parable that Mark records, and as the final parable that Jesus shares, it brings His public ministry to a close. 

Jesus concludes this parable by quoting from Psalm 118. This Psalm is the last of the “Hallel Psalms” that were sung at the conclusion of the Passover celebration. This song specifically looks eagerly forward to the arrival of the Messiah. It contains the words that the crowd used on Palm Sunday: “Lord, save us! Lord, grant us success! Blessed is He who comes in the name of the Lord” (Psalm 118:25-26). By quoting from the same Psalm—that was perhaps hundreds of years old, but had just been sung and shouted by the crowd—Jesus was claiming to be the Messiah longed for in that Hallel Psalm. 

As you may recall, these shouts from the crowd and the activities of Jesus as He cleansed the temple got the religious leaders riled up! They, in essence, asked Jesus, “Who do You think You are?!” His answer is contained in this parable of Mark 12. 

At the conclusion of this parable, the religious leaders “knew He had spoken this parable against them” (Mark 12:12).

Mark’s observation about the response of the religious leaders is, in a nutshell, the essence of a Holy Spirit-anointed sermon. The connection of Scripture to current events is powerful! The Holy Spirit is also the One who brings the application of Scripture to bear on the hearts of the audience.

Pastors, if you want to deliver soul-shaking, life-transforming, eye-opening, heart-melting sermons, you must follow this example of Jesus: Stick with the Scripture! 

We don’t need to try to be clever or witty or even memorable. We just need to speak the Word of God that is inspired by the Holy Spirit, and then allow the Holy Spirit to illuminate that inspired Word to each person’s needs. As Randy Pope noted, “Preaching is not talking to people about the Bible; it is talking to people about themselves from the Bible.” 

I don’t want to try to make my voice impress people, but I am desperate for God’s voice to impact people. Nearly every week as I prepare a sermon, I’ll pray this prayer from Oswald Chambers: “In my preaching, cause Thy glorious voice to be heard, Thy lovely face to be seen, Thy pervasive Spirit felt.” My dear pastor, I would encourage you to make this your prayer as well. 

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The Timeliest Of Words

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible.

Jesus began to speak to them in parables… (Mark 12:1). 

This is only the fourth parable that Mark records, and as the final parable that Jesus uses in this Gospel, it brings His public ministry to a close. 

Jesus concludes this parable by quoting from Psalm 118. This psalm is the last of the “Hallel Psalms” to be sung at the conclusion of the Passover celebration—it is the psalm that looks eagerly to the Messiah‘s arrival. It contains the words that the crowds just used on Palm Sunday: “Lord, save us! Lord, grant us success! Blessed is He who comes in the name of the Lord” (Psalm 118:25-26; Mark 11:9-10).

At the conclusion of this parable, the religious leaders “knew He had spoken this parable against them” (Mark 12:12). 

This is the essence of a Holy Spirit-anointed sermon: The connection of timeless Scripture to current events. The Holy Spirit is also the One who brings the application to bear on the hearts of the audience. 

This is important for pastors as they prepare their sermons, but it’s also important for every Christian. We face challenges every day. The Holy Spirit can give us the timeliest of words. The Word of God is the inspired message for us. It is just as relevant and applicable today as it was the day the words were penned. The same Holy Spirit who inspired the authors of Scripture is the same Holy Spirit in us today who will illuminate and apply the Word for us (John 14:26).

Let’s not find our “timely word” from the ever-changing attitudes and opinions of culture, but let us continually go back to the unchanging, always-timely, always-relevant Word of God. That is the only place to find the timeliest of words every single time!

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Links & Quotes

The Holy Spirit can speak to us through other people. Be sure to check out all of my videos on my YouTube channel.

“A time will come when instead of shepherds feeding the sheep, the church will have clowns entertaining the goats.” —Charles Spurgeon

“Every word from God comes with the power to make that word happen.” —Kevin Berry

“The question is not, ‘Should we pray for the lost people of our community?’ The question is, ‘Will we?’ Will we pray for our neighbors, our community, our nation, and our world? Will we seek the peace of the world and the wellbeing of all our fellow humans before the Lord in prayer? [Jeremiah 29:7]
“If we will not, then we must face up to the fact that we are disobeying a divine mandate, abandoning our neighbors to their folly, and stoking the fires of indifference—if not outright scorn—for the unbelieving world around. But if we will pray, who knows what God might be willing to do?
“Those prayers may be prayers of anguish and anger at times; but they must also be prayers for God to work in the hard hearts of our unsaved neighbors, just as He has worked in ours, to bring new life, forgiveness, and hope to those who now live apart from God in a world full of rebellion and sin.” —T.M. Moore

Axis is a great resource to help parents communicate effectively with their pre-teen and teenage children. In the wake of the school shooting in Nashville, Axis posted this: “We have created resources to help parents and caring adults have conversations about violence and school shootings. Consider our Conversation Kit on Violence, our Parent’s Guide to School Shootings, our Parent’s Guide to Talking About Violence, and our Parent’s Guide to Anxiety, for starters.”

This is an excellent post from Fight The New Drug on how to spot online sexual predators.

“Failure is a part of success. There is no such thing as a bed of roses all your life. But failure will never stand in the way of success if you learn from it.” —Hank Aaron

Thursdays With Spurgeon—The Proof In The Longing

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

The Proof In The Longing

My soul is consumed with longing for Your laws at all times. (Psalm 119:20) 

     Can you say that your heart pines for God as the watcher through the midnight sighs for the dawn, or as the traveler over burning sand longs for the shadow of a great rock? Oh, then, though I would not have you rest in longings; indeed, I know you never can. Yet they are a proof that you are spiritually alive! Heart longings are far better tests than attendance at sacraments, for men who are dead in sin have dared to come both to baptism and the Lord’s Supper. Eager desires prove spiritual life much better than supposed attainments, for these supposed attainments may all be imaginary. But a heart breaking for the longing that it has for God’s Word is no fancy. It is a fact too painful to be denied! … 

     We have not reached perfection, but do not let us, therefore, be discouraged, for the apostle of the Gentiles said, ‘Not as though I had already attained, either were already perfect’ (Philippians 3:12). … When a man thinks himself so good that he cannot be better, he is probably so bad that he could not be worse. … 

     The fuller a man is of grace, the more he hungers for grace! Strange it is to say so, but the paradox is true—the more he drinks and the more he is satisfied and ceases to thirst in one sense, the more he is devoured with thirst after the living God! … This it is to be a true child of God: To always have a yearning soul toward God’s Word, to be eager after His commandments at all times. May the Holy Spirit keep us ever hungering and thirsting after God and His truth.

From Holy Longings

In a recent interview that I did, I was asked how someone should deal with the fact that they are struggling to be balanced in their leadership. My reply was, “The very fact that they are feeling the struggle should be a great encouragement to them. People who don’t feel the tension of wanting to get better are blinded to their deficiencies and never seek help.” 

The proof of our growing maturity is in our longing for growing maturity. 

The psalmist in this great chapter is thrilled with what God’s Word has already accomplished in his life, and yet he is still longing for the Holy Spirit to do an even greater work in his heart. This is the tension in which every maturing Christian should live. The devil would love to whisper to your heart, “Your longing for more proves that you are still immature.” This is an utter lie! As Spurgeon reminds us, the more of God we have, the more of God we will crave.

My friend, never be satisfied with what you have already attained. Be delighted with what God has done, but crave that He will continue to do more and more and more! These longings not only delight God but bring Him great glory.

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Faith Over Fear

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

I am always interested when I see contrasts in the Bible. Things like:

  • Live this way, not that way
  • These people are blessed, these people have trouble 
  • If you do this, you won’t have this 

So an interesting contrast caught my eye in the story where Jesus calms the storm (Matthew 8:23–27). Jesus is sleeping peacefully in the middle of a storm that is described as “furious [where] the waves swept over the boat.” The disciples were anything but peaceful—they thought they were going to drown—so they yelled for Jesus to wake up. 

Before Jesus calmed the storm, He says, “You of little faith, why are you so afraid?” 

That’s the phrase that caught my attention. Notice the contrast between “little faith” and “so afraid.” In other words, small faith means big fear! 

Strong’s Greek dictionary defines “little faith” as “dread (by implication) faithless.” So it appears there is an inverse proportion between faith and fear. 

The word that Jesus used for “afraid” is only used here and in the same story in Mark 4:40, and in Revelation 21:8 which lists people who will be excluded from entrance into heaven.

The phrase “so afraid” (or “O ye of little faith” in the King James Version) is just one word in Greek: olgiopistos. The root word pistos is faith, but I find the prefix oligos very descriptive. It means: 

  • small in quantity 
  • short in time 
  • slight in intensity 

In other words, it is faith that is immature, or hasn’t been used much, or hasn’t been applied to a particular circumstance. This word olgiopistos is used five times in the New Testament, and only used by Jesus. 

In addition to this story, it is used in Matthew 6:30 and Luke 12:28 when Jesus tells us not to worry about the things that God will provide for us—things like food, clothing, and shelter. Jesus uses this word for Peter when he began to sink in the water after walking a few steps toward Jesus. And Jesus uses it in Matthew 16:8 when He warns His disciples about the “yeast” of the Pharisees and Sadducees that can creep into their hearts and spoil their faith. (Check out all of these verses here.)

In mathematical circles, this relationship between faith and fear is one that would be called inversely proportional. When our faith is high, our fear is low; when our fear is high, our faith is low. I also think it is very eye-opening that the mathematical symbol for inverse proportionality (∝) is the same symbol called ichthus that the early church used to represent Jesus.

Faith and fear cannot coexist in the same heart. Sometimes our faith is small in quantity because we haven’t fed our faith with God’s promises. Sometimes our faith is short in time because we want things done on our time schedule. And sometimes our faith is slight in intensity because we are unsure if God can “come through” in this particular situation. 

Whatever the case, when we feel any fear, we need to ask for faith. We need to return to God’s Word and be assured that His promises are applicable regardless of the situation we are in. As our faith grows, our fear has to diminish! 

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Thursdays With Spurgeon—Delightful Judgments

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Delightful Judgments

My soul is consumed with longing for Your laws at all times. (Psalm 119:20) 

     Search God’s Word and you will have before your eyes the ultimate judgment of unerring truth, the last decree from the supreme authority from which there is no appeal! The Bible contains the verdict of the Judge of all the earth, the judgments of God who cannot lie and cannot err.

     Thus, God’s Word is rightly called His ‘judgments.’ It is a Book not to be judged by us, but to be our judge—not a word of it may be altered or questioned. But to it we may constantly refer as to a court of appeal whose sentence is decisive. … 

     Our judgments must be daily more and more conformed to the judgments of God that are laid down in Scripture. And there must be in our spirit a longing after holiness until we delight in the Law of the Lord and meditate therein both day and night. We will grow to the likeness of that which we feed upon, heavenly food will make us heavenly minded! The Word of God received into the heart changes us into its own nature and, by rejoicing in the decisions of the Lord, we learn to judge after His judgment and to delight ourselves in that which pleases Him. 

From Holy Longings

The 119th Psalm is an amazing chapter—176 verses arranged as a love letter to both God’s Word and the God who gave us His Word. Every one of these verses extol the value and beauty of God’s commands, decrees, precepts, statues, law, and judgments. 

As Spurgeon pointed out, “judgment” does not mean a sentence of guilt pronounced against us, but a standard for determining the rightness or lawlessness of something. God’s Word is the final judgment on sin and righteousness. 

The psalmist who penned this beautiful prose more than likely had only the first five books of our Bible—Genesis, Exodus, Leviticus, Numbers, and Deuteronomy—and yet he finds such delight in these words because of the awesome God they reveal. Look at his delight…

  • I delight in Your decrees (v. 16) 
  • Your statues are my delight (v. 24) 
  • I delight in Your commands (v. 47) 
  • I delight in Your law (v. 70)
  • Your commands give me delight (v. 143) 

As Spurgeon said, the more we delight in God’s Word, the more we will meditate on it; the more we meditate on it, the more it will change our hearts to make lifestyle judgments that are pleasing to God. 

No matter whether you’ve never really studied the Bible, or you are an “old pro” with a well-worn Bible close at hand, may we all continue to grow in our delight of God’s Word and our reverence of the God revealed to us in the Word. 

If you would like some Bible studies to help get you started, check out:

And you can also check out a previous post were I shared three steps to better Bible studies.

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Thursdays With Spurgeon—This Bible Is God’s Bible

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

This Bible Is God’s Bible

     Here lies my Bible—who wrote it? I open it, and I find it consists of a series of tracts. The first five tracts were written by a man called Moses. I turn on and I find others. Sometimes I see David is the penman, at other times, Solomon. Here I read Micah, then Amos, then Hosea. As I turn further on, to the more luminous pages of the New Testament, I see Matthew, Mark, Luke, and John, Paul, Peter, James and others. But when I shut up the Book, I ask myself who is the author of it? 

     Do these men jointly claim the authorship? Are they the compositors of this massive volume? Do they between themselves divide the honor? Our holy religion answers, ‘No!’ This volume is the writing of the living God. Each letter was penned with an Almighty finger. Each word in it dropped from the everlasting lips; each sentence was dictated by the Holy Spirit. Albeit that Moses was employed to write his histories with his fiery pen, God guided that pen. It may be that David touched his harp and let sweet Psalms of melody drop from his fingers, but God moved his hands over the living strings of his golden harp. It may be that Solomon sang canticles of love, or gave forth words of consummate wisdom, but God directed his lips, and made the Preacher eloquent. If I follow the thundering Nahum when his horses plow the waters, or Habakkuk when he sees the tents of Cushan in affliction, if I read Malachi, when the earth is burning like an oven, if I turn to the smooth page of John, who tells of love, or the rugged, fiery chapters of Peter, who speaks of the fire devouring God’s enemies; if I turn to Jude, who launches forth anathemas upon the foes of God, everywhere I find God speaking. It is God’s voice, not man’s. The words are God’s words, the words of the Eternal, the Invisible, the Almighty, the Jehovah of this earth. This Bible is God’s Bible.

From The Bible

I love God’s Book! I hope you love it and love is Author more and more. 

One final word from Charles Spurgeon: “Be Bible readers. Be Bible searchers.” 

To that, I can only say, “Amen!”

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Thursdays With Spurgeon—God Means What He Says

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

God Means What He Says

…For the mouth of the Lord has spoken (Isaiah 1:20).

     You talk about God as being ‘love,’ and if you mean by this that He is not severe in the punishment of sin, I ask you what you make of the destruction of Jerusalem? Remember that the Jews were His chosen nation and that the city of Jerusalem was the place where His temple had been glorified with His presence. Brethren, if you roam from Edom to Zion and from Zion to Sidon and from Sidon to Moab, you will find, amid ruined cities, the tokens that God’s words of judgment are sure. Depend on it, then, when Jesus says, ‘These will go away into everlasting punishment’ (Matthew 25:46), it will be so. When He says, ‘If you do not believe that I am He, you will die in your sins’ (John 8:24), it will be so. … 

     It is of no avail to sit down and draw inferences from the nature of God and to argue, ‘God is love, and therefore He will not execute the sentence upon the impenitent.’ He knows what He will do better than you can infer. He has not left us to inferences, for He has spoken pointedly and plainly. He says, ‘He that believes not shall be damned’ (Mark 16:16), and it will be so, ‘for the mouth of the Lord has spoken.’ Infer what you like from His nature. But if you draw an inference contrary to what He has spoken, you have inferred a lie and you will find it so. …

     I know why you do not believe in the terrible threats. It is because you want to be easy in your sins. … Yet if you do not believe its loving warnings nor regard its just sentences, they are true all the same. If you dare its thunders, if you trample on its promises, and even if you burn it in your rage, the Holy Book still stands unaltered and unalterable. ‘The mouth of the Lord has spoken.’ Therefore, I pray you, treat the sacred Scriptures with respect and remember that ‘these are written that you may believe that Jesus is the Christ, the Son of God, and that believing you might have life through His name’ (John 20:31).

From The Infallibility Of Scripture

Spurgeon delivered this sermon on March 11, 1888. Nearly 2000 years earlier, Asaph delivered a similar message from God—

“Call upon Me in the day of trouble; I will deliver you, and you shall glorify Me.” But to the wicked God says: “What right have you to declare My statutes, or take My covenant in your mouth, seeing you hate instruction and cast My words behind you? When you saw a thief, you consented with him, and have been a partaker with adulterers. You give your mouth to evil, and your tongue frames deceit. You sit and speak against your brother; you slander your own mother’s son. These things you have done, and I kept silent; you thought that I was altogether like you; but I will rebuke you, and set them in order before your eyes. Now consider this, you who forget God, lest I tear you in pieces, and there be none to deliver: Whoever offers praise glorifies Me; and to him who orders his conduct aright I will show the salvation of God.” (Psalm 50:15-23) 

Commenting on this passage from Psalm 50, T.M. Moore wrote, “Surely, this is the most fundamental error of thinking humans ever make: To think of God, spiritual things, worship, human life, the world, and everything else from our vantage point rather than His. … Asaph could see what was happening. And even though the nation was safe, strong, and surfeited with wealth, he knew that, spiritually, things were going awry. The people had persuaded themselves that God was just like them, that He thought like they did, and so was agreeable to their doing things their own way, indulging all their base desires, and pursuing their schemes for success—all the while continuing an outward show of faith.”

Let us take the Bible as what it truly is: Words the mouth of God has spoken. Let us not play games with them, changing the message to words we like. But if the Word of the Lord makes us uncomfortable, let us repent and return to Him. It is those who accept God’s Word as His Word, and obey it, that will see the salvation of God.

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Thursdays With Spurgeon—Accepting It For What It Is

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Accepting It For What It Is

…For the mouth of the Lord has spoken (Isaiah 1:20).

     In the Word of God the teaching has unique dignity. This Book is inspired as no other book is inspired, and it is time that all Christians avowed this conviction. …  

     Where are we if our Bibles are gone? Where are we if we are taught to distrust them? If we are left in doubt as to which part is inspired and what is not, we are as badly off as if we had no Bible at all. I hold no theory of inspiration. I accept the inspiration of the Scriptures as a fact.

From The Infallibility Of Scripture

I, too, accept the inspiration of the Scriptures as a fact. Every single word is perfectly inspired by the Holy Spirit. Even the order in which the words are spoken.

During the summer months, I like to lead my congregation through a study of the Book of Psalms. Currently, we are looking at the psalms that contain the word Selah. 

It is distressing to me to see how many “modern” translations of the Bible either relegate the word Selah to a footnote (like the NIV which says, “The Hebrew has Selah [a word of uncertain meaning] here”), or completely disregard this word (e.g. The Message, The Contemporary English Version, and The Living Bible, to name a few). 

Why? Do we think we are so much smarter now that we know which words the Holy Spirit truly inspired, and which ones we can leave out?

Once we start down this path, what is to stop us from modifying any word in the Bible? Many liberal-minded people want to tell us “what God really meant” in some passages, or to water down the inspiration so much to try to make it “culturally relevant” that they end up destroying its very meaning. This is not only a slippery slope, but it is something that God has already warned us against doing: 

I warn everyone who hears the words of the prophecy of this scroll: If anyone adds anything to them, God will add to that person the plagues described in this scroll. And if anyone takes words away from this scroll of prophecy, God will take away from that person any share in the tree of life and in the Holy City, which are described in this scroll. (Revelation 22:18-19)

Let us accept the Word of God for what it is: Words that the mouth of Almighty God has spoken, not words that we think can be modified, improved, or eliminated. 

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Thursdays With Spurgeon—Top Priority

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Top Priority

…For the mouth of the Lord has spoken (Isaiah 1:20).

     Every word that God has given us in the Bible claims our attention because of the infinite majesty of Him who spoke it. … See that you refuse not Him who speaks. O my hearer, let it not be said of you that you went through this life, God speaking to you in His book, and you refusing to hear! It matters very little whether you listen to me or not. But it matters a very great deal whether you listen to God or not. It is He who made you. In His hands is your breath. And if He speaks, I implore you, open your ears and be not rebellious. There is an infinite majesty about every line of Scripture, but especially about that part of Scripture in which the Lord reveals Himself and His glorious plan of saving grace in the Person of His dear Son Jesus Christ. …  

     For what He has spoken He still speaks to us, as freshly as if He spoke it for the first time. … 

     God’s Word has a claim, then, upon your attention because of its majesty and its condescension. But, further, it should win your ear because of its intrinsic importance. ‘The mouth of the Lord has spoken,’ so it is no trifle. God never speaks vanity. No line of His writing treats of the frivolous themes of the day. That which may be forgotten in an hour is for mortal man and not for the eternal God. When the Lord speaks, His speech is Godlike, and its themes are worthy of one who is dwelling in infinity and eternity. … 

     He speaks to you of great things that have to do with your soul and its destiny. It is not a vain thing for you, because it is your life. Your eternal existence, your happiness or your misery, hang on your treatment of that which the mouth of the Lord has spoken. … Treat not the Word of the Lord as a secondary thing that might wait your leisure and receive attention when no other work is before you. Put all else aside and hearken to your God.

From The Infallibility Of Scripture

Charles Spurgeon is so on-target with these words. Believe it or not, this sermon was actually delivered to his fellow pastors. But the words are true for all of us—we must make listening to God’s Word our first priority. 

Every single word of Scripture is inspired by the Holy Spirit. And I do mean every single word. Even the order in which the words are listed is inspired. So when you read your Bible, ask the Holy Spirit—the Author of the text—to illuminate the words to you. Ask questions like:

  • What did that mean then? 
  • What does it mean now? 
  • What does it mean for me? 
  • Does something in my life need to change? 

If you make your time with God a priority, He will reveal more of Himself to you each time you open your Bible.

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