Esse Quam Videri

July 6, 2009 — Craig T. Owens

Guest Author: Dick Brogden

Dr. Warren Newberry is the head of my PhD Program in Intercultural Studies at the Assembly of God Theological Seminary. He has the Latin phrase Esse Quam Videri on his office wall. It means “To be rather than to seem.”

The phrase is first found in Cicero’s essay On Friendship. Aeschylus used a similar phrase in Seven Against Thebes, at which the scout says of the priest, “His resolve is not to seem the best but in fact to be the best.” Plato quoted this line in Republic (361b). It is also the State motto of North Carolina.

Coming back to America for the summer (studies and some meetings) has reinforced this precept. America on the surface seems whole and healthy. As a family, we have enjoyed McDonald’s, Lake Michigan, vibrant worship services, and incredible public libraries, among many other wonderful things. Last week however I took a trip on a Greyhound bus. Every American should be so lucky.

Greyhound bus stations in Middle America are fascinating places “to be.” There was a nervous young Amish couple. There was an African American street preaching pair: The woman had her Bible out, loudly laughing, scolding, and reading Scripture to all who did or did not want to listen. Her companion was a monster of a man, tattoo-covered, gold tooth glinting in the neon light. He did not speak often, but when he did you were afraid to not pay attention. Hippies, druggies, bums, out-of-work mechanics and returning U.S. Marines. Thin and fat. Old and young. Black, brown, yellow, and white. It was a living mosaic reminding me of what America is, not just what America seems.

It makes me reflect on the dichotomy between who I am and who I seem to be. In God’s mysterious grace, opportunities for higher profile ministry and service are coming our way. In front of pulpits, cameras, microphones, interviewers, and even in front of you through newsletters and emails we can seem to be a certain way.

In The Prince, Niccolò Machiavelli twists this phrase to Videri Quam Esse (to seem rather than to be) with respect to how a ruler ought to act. This is such a danger for missionaries… for me… for you.

I write to ask for prayer and for accountability. I want to ask you to pray for the judgment of God on my life. I want to ask that all falsehood and pretension is exposed and removed. I want to ask that there is no hypocrisy or pride left in me. I ask this fearfully, but it is my desire to walk humbly before God, before you, and before Muslims in Sudan. I long to be—not just seem to be—a lowly follower of Christ.

Dick Brogden and his family have served as missionaries in numerous Arabic nations for over 20 years.

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Random

July 3, 2009 — Craig T. Owens

Betsy has no summer school today so we’re just chillin’ around the house. This is also one of the rare weekends that I’m not speaking anywhere. To celebrate the start of a long, lazy weekend, I thought I’d post some random thoughts about me.

Here goes…

  • I also blog short quotes and pictures on Tumblr. Check me out!
  • I don’t drink coffee.
  • I love tea: black, green, white, red, hot or cold.
  • My favorite author is C.S. Lewis.
  • My favorite book is the Bible.
  • A life-goal of mine is to read an autobiography or biography of every U.S. President.
  • I enjoy my Coke Zero with fresh-squeezed lime.
  • My favorite Detroit team is the Tigers.
  • My favorite all-time Tigers player is Ty Cobb.
  • Betsy and I dated for 5 years, 8 months, and 2 days before we got married.
  • I still love going out on a date with Betsy!
  • My ideal vacation is sitting by a lake with a huge stack of books and a big glass of iced tea.
  • I get jazzed by closing all my circles on my Apple Watch every single day.
  • I am more in love with Jesus today than I ever have been in my life!

There you go: a whole bunch of stuff you probably never knew or even cared to know! Have a great weekend!

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Beat Up

July 2, 2009 — Craig T. Owens

Some snippets from a few conversations I have had the past week—

  • “What’s the point?”
  • “My life doesn’t make sense.”
  • “I probably deserve this.”
  • “I don’t know how I got here … I don’t know how to get out of here.”
  • “Why me?”
  • “I feel beat up.”

C.S. Lewis got it exactly right when he wrote, “If satan’s arsenal of weapons were restricted to a single one, it would be discouragement.”

Have you ever worked with someone whose attitude changed after giving his 2-week notice? His job performance slips … his attitude stinks … he does things against company policy … and he justifies it all by saying, “What are they going to do, fire me?” He’s got nothing to lose by acting like a complete jerk!

satan has already been “fired”—he knows he’s got a terrible end coming. And all he wants to do is make other people feel rotten … beat up … discouraged … defeated. He wants to take you down. He’s a jerk!

Did you know that the word devil means slanderer? By his very nature, he only tells lies. Everything he says is intended to harm you. He slings mud at your character, tries to get you thinking you’re no good, turns your attention to anything that’s dark, picks on your faults, jumps on your weaknesses. Like a jerk, he beats you up and beats you down until you start believing his lies.

He is a LIAR!

You are invaluable.

You are a masterpiece.

You are desperately loved by God.

You are integral to God’s plan.

I know you may want to ignore satan’s slandering, to tune out his lies, but can I suggest something else? Listen to them. Listen very carefully. If you are listening closely, you will be able to identify the lies and then demolish them. satan is hoping you will simply accept what he’s saying without analyzing it.

Here’s the next step. After you’ve identified the lies, you have to speak the truth OUT LOUD that contradicts those lies. The Bible says that we defeat satan’s slander by the power of Jesus AND the true words from our mouth. If you’re not sure what biblical truth counteracts the lies that are discouraging you, email me and I’d be happy to help you.

You are so very valuable! There’s a bully who wants to intimidate you, but your Big Brother Jesus is ready to take care of him!

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Finishing Well

July 1, 2009 — Craig T. Owens

Asa started so well, accomplished so many things, was known for his greatness, won an unbelievable victory, made the tough choices that the people loved, and then faded into disrepute.

Starting well is important; finishing well is so much more important. After we’re gone, people usually remember us for how we went out.

Asa was a great king of Judah (see 2 Chronicles 14-16). He began to clean out all of the false gods and pull down the places where these idols were worshipped. The people were so unified behind Asa that none of their enemies even dared to attack them. And Asa recognized this. He said, “The land is ours and is at peace because we have sought God; we’ve sought Him and He’s given us peace everywhere.”

An army from Cush (modern-day Sudan and Libya) marched up to challenge Asa in battle. The Cushites came with an army too large to even count, while Asa had about 500,000 fighting men. Asa and his men called on God, and God helped them win an incredible victory. In fact, they inflicted such heavy casualties on the Cushites that they never returned to their former strength.

Then something happened.

Baasha, the king of Israel, began fortifying the city of Ramah. This wasn’t hostile in itself, but it did look to Asa like the build-up to war. Israel’s army wasn’t nearly the size of the army of Cush that Asa had just seen God help him defeat. But instead of calling on God, Asa bribed Ben-Hadad, king of Aram, to break his treaty with Israel. This political turnabout caused Baasha to quit building up Ramah to move his forces to protect himself from Aram.

At first glance, it looks like Asa won. He was the clever one. He did it himself. And there’s the problem: he did it himself—he didn’t rely on God.

Why did Asa do this? Why did he abandon God? Why didn’t he seek God as he did before?

The prophet Hanani came to ask Asa these very questions. Hanani told Asa it was foolish of him to turn his back on God. Instead of this prompting Asa to recognize he had slipped away from God, he got angry and threw Hanani in prison. Then in his guilt-provoked rage, Asa began to oppress his own people.

A short time later Asa contracted some sort of disease in his feet. The Bible says, “Though his disease was severe, even in his illness he did not seek help from the Lord, but only from the physicians.”

Asa started out so well, yet finished so poorly. Starting well is important; finishing well is so much more important.

The Lord is with you when you are with Him. If you seek Him, He will be found by you, but if you forsake Him, He will forsake you (2 Chronicles 15:2).

What are you doing today to make sure you finish well? The best thing you can do is seek God with all your heart. Do that and you will finish well. People usually remember us for how we go out.

Finish well.

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The Right Questions

June 30, 2009 — Craig T. Owens

“The uncreative mind can spot wrong answers, but it takes a creative mind to spot wrong questions.” —Sir Anthony Jay

This has always been a challenge for me—maybe for you, too. I can easily spot when someone gives me a wrong answer, but it’s harder to spot when I’ve asked a wrong question. It could very well be that the answer I’m hearing is correct in light of the question I asked.

But spotting wrong questions requires a humility on my part to admit I may be wrong. Spotting wrong questions requires creativity, a new way of looking at things.

There is a short story about the life of King Abijah recorded in 2 Chronicles 13 in the Bible. Abijah is the second king to reign in Judah after the 10 northern tribes had seceded. He is vastly outmanned and out-spent by King Jeroboam of the northern tribes (called Israel). When it comes to a battle between north and south, Abijah can only field half as many men as Jeroboam.

Yet it is Abijah who takes charge of the battlefield before the fighting begins. He climbs to the top of Mount Zemaraim to make sure all of the northern tribes can hear him. The wrong question would have been, “Which side is God on: Israel’s or Judah’s?” The correct question which Abijah must have asked and answered for himself—is, “Are we on God’s side?”

Abijah begins to recount how God chose for a descendant of David to sit on the throne (Abijah), but northern Israel was following a rebel (Jeroboam). God intended for the descendants of Aaron to oversee the sacrifices and religious practices; Judah was doing this, but Israel had their own priests. God was to be worshipped exclusively; Judah was doing this, but Jeroboam made golden calves for Israel to worship.

So Abijah correctly concludes, “God is with us; He is our leader.”

Abijah didn’t assume God was with Judah. Abijah didn’t ask, “Does God lead us or them?” Abijah asked, “Are we doing the things that God has asked of us?” Since Judah was following God, Abijah could then state with confidence, “God is with us.”

The question is not, “Is God on your side?” It’s better to ask, “Am I on God’s side?”

The question is not, “What would Jesus do if He was here?” It’s better to ask, “What did Jesus already do that I can follow?”

What questions are you asking? Change your questions and you just may change your life.

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Gentle Restoration

June 29, 2009 — Craig T. Owens

I’m struggling with this one. I have a dear friend who is perplexed by an ongoing drug addiction. He appeared to have it under control until things in his life started spiraling out of his control, and he gave in to his old habit again.

So the Bible says that if one of my brothers slips up I’m supposed to restore him gently. How exactly does one do that? I bounced between so many emotions during the last 48 hours: anger at this addiction, sorrow for what my friend is going through, heaviness at what he’s doing to himself and his family, hatred at the devil for his evil tricks, and a passion to see him whole and healthy and free again. Then my own thoughts have baffled me: “How do I gently restore my brother? What does restoration look like?”

Restoration is an interesting Greek word. It can mean setting a broken bone; mending torn fishing nets; manning a fleet of ships; or supplying an army with its provisions.

Restoration is NOT canceling a debt or removing the consequence for someone’s actions. I like what Dave Anderson wrote, “One of the best lessons you can teach your people is that when they choose a behavior they choose the consequences for that behavior.”

Restoration is feeling the pain of what’s been broken or defeated, learning the lesson from that, and then repairing the break or deficiency in such a way that it won’t break or be defeated again. I have the responsibility and the privilege of doing some mending for my friend.

What about gentle? Over time this word has come to mean something like wishy-washy, no backbone, no guts. Gentle originates from the Latin word gentilis which means belonging to the same family or clan. To be gentle is to be strong enough to respond in a controlled manner to someone who is just like me. Gentleness is strength under control.

I hope I’m gentle enough to restore my friend, to mend what is broken in him so he never has to be defeated by this addiction again. He has some consequences to face. But I am committed to helping him carry this heavy load all the way to the finish line.

Check it out—

Brothers, if someone is caught in a sin, you who are spiritual should restore him gently. But watch yourself, or you also may be tempted. Carry each other’s burdens, and in this way you will fulfill the law of Christ. (Galatians 6:1-2)

Gentle restoration is hard work. But it’s so worth the effort!

If you have any thoughts on how to gently restore a friend, I’d love to have you share them with me in the comments section.

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What’s Your Work?

June 26, 2009 — Craig T. Owens

When I’m at business functions, I along with all of the other attendees are typically walking around with the “Hello, My Name Is” label stuck to my chest. The idea is that as I shake hands with new people I can glance down and say, “Nice to meet you, uh, Bob!”

Nine times out of ten, after the initial introduction is made the very next question people have for me is, “So, what do you do?” All of us usually give an answer related to our jobs: I’m a pastor, I’m a graphic designer, I’m a teacher, I’m a blogger, etc. Yes, that’s what you do; that’s your job. But what do you work at?

I’ve been thinking about this over the past couple of days. And what got me thinking were two “interruptions” to my job.

On Wednesday night I was teaching a Bible study. I was just getting to the pay-off—the part of the lesson where the attendees would really be challenged to apply the lesson to their real-life situations—when my lesson was interrupted. A friend had slipped out of his seat and was standing at the back. All of a sudden he was clutching his chest and saying, “I need help!” Immediately my lesson stopped, I was at his side trying to recall some of my medical training, and then asking someone to call 911.

I didn’t finish my “job” on Wednesday evening, but I did my work as a friend.

Today I had planned to devote the better part of my day to preparing a message for Sunday morning. It’s my “job” as a pastor to come to church prepared with a timely, relevant message. But after talking with a friend on the phone, I could hear the heavy despondency in his voice, and I knew I needed to go see him face-to-face.

I put my job on hold to go do my work as a friend.

Bill Hybels wrote, “Keep the ‘church’ in church work.” My work—as a member of the Church, as a friend—should always trump my “job.”

The Apostle Paul wrote, “Carry each other’s burdens, and in this way you will fulfill the law of Christ” (Galatians 6:2).

At the end of my life, I don’t think God is going to ask me how good my sermons were. But He is going to ask me how well I did my work as His servant.

Then the King will say to those on His right, “Come, you who are blessed by My Father, inherit the Kingdom prepared for you from the creation of the world. For I was hungry, and you fed Me. I was thirsty, and you gave Me a drink. I was a stranger, and you invited Me into your home. I was naked, and you gave Me clothing. I was sick, and you cared for Me. I was in prison, and you visited Me. … I tell you the truth, when you did it to one of the least of these My brothers and sisters, you were doing it to Me!” (Matthew 25:34-36, 40).

How’s your work going today?

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4 x 4

June 25, 2009 — Craig T. Owens

Have you ever heard the statement, “He’s so thick-headed you have to hit him over the head with a 4-by-4 to get his attention”? Sometimes I’m that guy.

Okay, I’m not that dense (or maybe you should check with Betsy on that), but sometimes I do need some help. Especially in the area of setting and accomplishing goals.

So Betsy and I are working on something new. We picked four goals to accomplish in the next four weeks (4 goals x 4 weeks = 4×4).

We took one verse of Scripture about the life of Jesus as our guide: And Jesus grew in wisdom and stature, and in favor with God and men (Luke 2:52). This one verse shows the balanced way in which Jesus grew, so we have set our four goals in these areas:

  • Wisdom—a mental goal
  • Stature—a physical goal
  • Favor with God—a spiritual goal
  • Favor with men—an emotional/social goal

Even though we’re only four days into our first week, having this 4×4 is really keeping me motivated and on task. I’ll give you an update when we’ve finished our four weeks.

Another thought that’s keeping me focused during this is what’s happening in me during the process of pursuing these 4×4 goals. Zig Ziglar said it this way, “What you get by achieving your goals is not as important as what you become by achieving your goals.”

Do you have any big goals you’re working on? What do you do to keep yourself motivated and focused on your goals?

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I Like People With Less

June 24, 2009 — Craig T. Owens

You would probably think that if I needed counsel or advice I would seek out someone who is well educated in the area I need help. I should probably find an expert in the matter that’s troubling me. It seems somewhat counterintuitive, but I am finding that those who know less can actually help me more.

Listen to C.S. Lewis, “The fellow-pupil can help more than the master because he knows less. The difficulty we want him to explain is one he has recently met.” He can help me more because he knows less.

I know this tends to be true when one of my children asks me to help them with something in their homework, or a friend asks my help on a computer problem she is experiencing. Because I have already worked out the steps, I no longer have to proceed sequentially; that is, I don’t have to go from Step A to Step B to Step C, and so on until I get to the answer. Because of my past experience, I can jump right to Step K.

Great for me. Totally unhelpful to those asking for my advice. In essence, I’m doing all of their thinking for them. I haven’t taught them anything, except that I’ll do their work for them.

Lately, I’ve been spending quite a bit of time with a friend who is thinking about what it means to have a relationship with Jesus. He has very, very little church background, so I have been forced to go back to Step A with him, because Steps K, L, M, and the like would make no sense to him.

This is why I love being around the unchurched, the dechurched, and the never-churched. This is why I love talking to and listening to teenagers and 20-somethings who are new to their relationship with Jesus. These fellow pupils are so recently going through situations that it really makes me pause to go back to my beginnings.

Try it yourself. There is some great wisdom in those who have “been there done that.” But I’m also getting some great insights from those who are “here now doing this.”

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A Silly Dream World Or The Real Deal?

June 23, 2009 — Craig T. Owens

“What is ‘real’? How do you define ‘real’? If real is what you can feel, smell, taste, and see, then ‘real’ is simply electrical signals interpreted by your brain. … Have you ever had a dream, Neo, that you were so sure was real? What if you were unable to wake from that dream? How would you know the difference between the dream world and the real world?” —“Morpheus” in The Matrix

We are created in God’s image. God is eternal and unrestricted, yet we are contained in finite bodies and constrained to the time-space dimension of our universe. That hardly seems “real.” Yet our souls—the “real” part of us—were made to be timeless and unbound. It seems like a dream, and yet sounds real.

To help humanity navigate the dream-real state in which we find ourselves, God gave us incredible insights into His Word: the Bible. The answers to our dream-real questions are there if we’re willing to search for them.

C.S. Lewis wrote, “What we see when we think we are looking into the depths of Scripture may sometimes be only the reflection of our own silly faces.” The Apostle James talks about God’s Word as a mirror in his letter to the church (1:22-25). In this, I see three people.

(1) One who never looks in the mirror; one who simply accepts what’s presented to him. Again “Morpheus” comes close: “You have the look of a man who accepts what he sees because he is expecting to wake up.” James says this is a man who attends church regularly, but never applies what he hears. In fact, he probably never even hears anything other than what he thinks the pastor said. That man is silly, shallow, and stunted in his spiritual growth (if there is even any growth at all!).

(2) One who looks in the mirror but doesn’t do anything about what he sees. He hears the Word of God at church and perhaps even reads his Bible often at home; he knows all the stories and how everything should be. But he, too, never makes any changes in his spiritual “appearance.” He is content with where he is. If he ever feels the pull of desire that there could be more real to his dream-real world, he quickly explains it away. He is at the same spiritual maturity level today as he was years ago.

(3) One who looks into the mirror, recognizes that he is silly-looking, and then does something about it. It’s hard work and often this man feels like he’s not growing because he continues to see his silly face reflected back to him. As Albert Einstein noted, “As a sphere of light increases, so does the circumference of darkness around it.”

James says only this third man has been freed from his dream-real constraints and is called blessed by God. Only he is beginning to understand how to make the dream real.

In which category are you? Are you brave enough to look into the depths of God’s Word and see your silly face? Are you willing to make the changes the Bible shows you to free your soul?

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