19 Quotes From “Who Do You Think You Are?”

Who Do You Think You AreWho Do You Think You Are? by Mark Driscoll is an insightful journey through the book of Ephesians. You can read my full book review by clicking here. Below are some of the passages that especially stood out to me.

“This world’s fundamental problem is that we don’t understand who we truly are—children of God made in His image—and instead define ourselves by any number of things other than Jesus. Only by knowing our false identity apart from Christ in relation to our true identity in Him can we rightly deal with and overcome the issues in our lives.”

“What you do doesn’t determine who you are. Rather, who you are in Christ determines what you do.”

“Our worship never starts and stops. It’s not limited to a building in which we attend sacred meetings and sing worship songs. Rather, our entire life is devoted to pouring ourselves into someone or something. Saying it another way, we’re ‘unceasing worshippers.’ We aren’t created to worship, but rather we’re created worshipping.”

“While it’s not a sin to plan and strive for a better tomorrow, it is a sin to set one’s joy and identity on who we will be, what we will do, or what we will have tomorrow in our own efforts rather than on Christ today and who He will make us, what He will have us do, and what He will give to us tomorrow.”

“While it’s true that sin has affected the totality of our persons, including our minds, wills, and emotions, we fail to say all that the Bible does regarding our identity when we place undue focus on our depravity as fallen sinners and ignore our dignity as created image bearers and our new identity as redeemed Christian saints. While a non-Christian is totally depraved, a Christian is in Christ.”

“A saint does sin. But a Christian is one who has saint as their constant identity and sinner as their occasional activity. For the Christian, there is a vital difference between having sin and being sin.”

“Sin may explain some of your activity, but it’s not your identity. Your identity is in Christ, and because of your new identity, by God’s grace through the Holy Spirit’s power, you can change your activity. Because you are a new person positionally in Christ, you can live a new life practically by the power of the Holy Spirit. This truth is deeply helpful and vitally practical.”

“Pride is our enemy and humility is our ally. Pride compares us to other sinners; humility compares us to our sinless Savior. Pride covets the success of others; humility celebrates it. Pride is about me; humility is about Jesus and other people. Pride is about my glory; humility is about God’s glory. Pride causes separation from God; humility causes dependence on God. Pride is pregnant with all sins; humility is pregnant with all joys. Pride leads to arrogance; humility leads to confidence. Pride causes me to do things in my own strength; humility compels me to do things in God’s strength. …None of us, with the exception of Jesus Christ, can ever say we’re truly humble. Instead, all we can say is that we’re proud people pursuing humility by the grace of God.”

“In Christ, you’re graced. You’re chosen by grace, saved by grace, kept by grace, gifted by grace, empowered by grace, matured by grace, and sanctified by grace. You persevere by grace, and one day will see Jesus, the best Friend you’ve ever had, face-to-face, by grace.”

“God is as equally glorified when we praise Him for His unmediated grace as when we’re thankful for those through whom He chooses to deliver it. …We’re to thank God for being faithful to His people and to thank His people for being faithful to Him.”

“Before we can understand and embrace our identity in Christ, we must first accept our identity apart from Christ. Becoming a Christian is not merely accepting the truth about Jesus as our Savior. It’s also accepting the truth about ourselves as needy sinners.”

“Because afflictions cost us so much, they are too precious to waste. Though God may not cause your affliction, He can use your affliction for His glory, others’ good, and your growth, if you are in Christ.”

“Our God didn’t suffer so that we wouldn’t suffer. He suffered so that when we do suffer, we can become more like Him and point more people to Him.”

“Too many Christians pit knowledge against experience and the head against the heart. The truth is, both are needed to grasp God’s love. The love of God is what happens when the truth in our heads captivates the affections of our hearts, which spurs us on to grasp the love of God in our lives. …As the love of God increasingly captivates our hearts and we grasp onto his love, we’re changed and become increasingly mature in Christ because our affections determine our actions.”

“Sometimes, Christians shy away from involvement in a local church because they see faults with the church. Ironically, the fact that they see a lack may indicate that there’s a need for them and their gifts. Rather than complaining, it’s better to humbly start serving to meet a church’s needs and invite others to also help.”

“Through the power of the Holy Spirit, God helps us live holy lives and enables us to obey Him. In this way, regeneration is the opposite of religion, which tragically teaches that if you obey God, He will then love you. The exact opposite is true. Regeneration reveals that because God loves us, we can obey Him by the power of the Holy Spirit. You have new power in Christ.”

“Your Father is perfect, loving, gracious, merciful, patient, holy, helpful, and generous. The more you get to know Him through Scripture, prayer, song, service, and time with your brothers and sisters in Christ, the more you will come to love and enjoy Him. Your desires will change from sin to holiness, and you’ll increasingly want to be like your Dad. You’ll love what He loves and hate what He hates.”

“As Christians, our goal is not to merely experience behavior modification by changing how we act and react. Our primary goal is getting to know, love, and trust God as our Father.”

“The last thing the church needs is cowards that treat the Bible like an artifact more fit for a museum than a weapon for the battlefield.”

Absolutely Amazing

I know I’ve read this verse before, but today it just seemed to leap off the page…

Both the One who makes men holy and those who are made holy are of the same family. So Jesus is not ashamed to call them brothers. (Hebrews 2:11)

Did you catch that word BOTH? This places me in the same category as God Himself!

I am the one made holy because Jesus died in my place. Jesus paid the price for the forgiveness of my sins, and for the righteousness of God to be given to me!

Then notice it doesn’t say we are being made holy, but made holy. It is finished.

Now Jesus is pleased to call us His brothers and sisters!

ABSOLUTELY AMAZING!!

When I read something like this, an important question comes to mind: How should I now live?

Confidently—because I am accepted into God’s family.

Humbly—because I didn’t pay the price, but Jesus paid it on my behalf.

Thankfully—because there is no greater gift I could ever receive.

Know Your Theological Terms

I shared these helpful memory devices this morning, and perhaps they will be helpful to you as well. Some of the terms theologians use can be somewhat confusing, perhaps just because the words look so big! But the nice thing about the big words, they come from much smaller root words.

In these instances, these are just a different way of stating the big words, to help you remember the importance of their definitions.

Justification = just-as-if I had never sinned. When your sins have been forgiven, you appear to God just as if you had never sinned, so you have been justified by your faith (see Romans 3:22-24).

Atonement = at one-ment with Jesus. Christ said that He was the way, the truth, and the life, and that no one could come into the Father’s presence except through Jesus. So atonement makes at one-ment with Jesus, which allows us to enter into God’s presence (see Romans 3:25).

Sanctification = saint-ification. The Holy Spirit begins a process in our lives where He is forming us into saints. Whereas justification and atonement are one-time events, sanctification is an ongoing process that is conforming us more and more into the image of Jesus (see 2 Thessalonians 2:13).

I hope this helps you understand and apply these terms.

Thursdays With Oswald—Seeing And Hearing “Holy”

This is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

Seeing And Hearing “Holy” 

     The Bible places in the heart everything that the modern psychologist places in the head. … 

     God does alter the desire to look at the things we used to look at; and we find our eyes are guarded because He has altered the disposition of our soul life. …I will always hear what I listen for, and the ruling disposition of the soul determines what I listen for, just as the ruling disposition either keeps the eyes from beholding vanity or makes them behold nothing else. 

From Biblical Psychology

Solomon wrote, “Above all else, guard your heart, for it is the wellspring of life” (Proverbs 4:23). This is where Chambers gets the thought about our hearts doing what psychologists want our heads to do.

The more I fill my heart with God’s Word (Psalm 119:11), the more the Holy Spirit can remind me of that Word (John 14:26). The more I am tuned in to that sanctifying instruction of the Holy Spirit (Ephesians 5:26), the more holy I will live (Romans 8:4; Galatians 5:16; 1 Thessalonians 4:7).

This “tuning in” in the spiritual realm (the heart) absolutely affects the physical realm (the head). I have written before about the reticular activating system (RAS) in our brains (you can read about this here and here). The combination of the Word and the Spirit reprograms our RAS so that our eyes and ears are looking and listening for what pleases and glorifies God.

Do you want to live a holy life? Start by guarding your heart. You do this by filling your heart with the Word of God.

Why Would You Go Through It?

The process we call sanctification is usually not a lot of fun. At least not in the moment the Holy Spirit is doing His work on us.

I like to remember the definition of sanctification by saying it this way: saint-ification. Literally, the Holy Spirit is making us into saints.

So why would you or I want to go through that saint-ification process?

Is it so others will admire us? Is it so we will become the example for everyone else to follow? No!

We go through it because it glorifies God when we become saints.

And notice this: the word is saintS (plural, not singular). If you search through the New Testament you will find that this word is always in the plural. There are no singular saints. The Holy Spirit saint-ifies us to bring unity to the Body of Christ.

May the God who gives endurance and encouragement give you a spirit of unity among yourselves as you follow Christ Jesus, so that with one heart and mouth you may glorify the God and Father of our Lord Jesus Christ. (Romans 15:5-6)

Think of your physical body. You go through the process of dieting or exercising for the benefit of the entire body. Your tastebuds may really want to savor some junk food, but for the good of the whole body, you go through the discipline of eating the healthy food. Your legs may not want to go for that jog, but for the good of the whole body, you push through your exercise routine.

It’s the same way spiritually: The Holy Spirit helps you become saint-ified for the good of the whole Body of Christ. The Holy Spirit wants you to mature as a saint so that you can help other saintS, and together the unified Body of Christ can glorify God.

So allow the Holy Spirit to take you through the saint-ification process, because other saintS need your help. And God will be glorified as you do!

If you’ve missed any of the messages in the Immersed series, you can find them all here.

Thursdays With Oswald—Instantly Detecting Compromise

This is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

Instantly Detecting Compromise

     We must be continually renewed in the spirit of our mind so that the slightest beginning of compromise with the spirit of the world is detected. “Well, what’s the harm; there’s nothing wrong in it,” when you hear that you know you have the spirit of the world, because the Spirit that comes from Jesus says, “Does this glorify God?”

From Biblical Ethics

There’s a HUGE difference between a Christian being in the world and of the world. A Christian who is compromising, is slowly becoming of the world. They say, “This isn’t wrong.”

A Christian who is uncompromising, is slowly becoming in the world but of Heaven. They judge everything by whether or not it brings glory to God.

Compromise is the slow erosion. Seldom does one go from a passionate follower of God to a worldly person suddenly. It is the small compromises day after day that are the most dangerous.

So one of my frequent prayers must be—

Search me, O God, and know my heart; test me and know my anxious thoughts. Point out ANYTHING in me that offends You. (Psalm 139:23-24, NLT)

Thursdays With Oswald—Not To Tell Us, But To Make Us

This is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

Not To Tell Us, But To Make Us

     Our righteousness has to be in excess of the righteousness of the man whose external conduct is blameless according to the law—what does that produce? despair straightaway. When we hear Jesus say “Blessed are the pure in heart,” our answer, if we are awake is, “My God, how am I going to be pure in heart? If ever I am to be blameless down to the deepest recesses of my intentions, You must do something mighty in me.” That is exactly what Jesus Christ came to do. He did not come to tell us to be holy, but to make us holy.

From Biblical Ethics

Does it ever bother you that Jesus tells us, “Be perfect, therefore, as your heavenly Father is perfect”? It bothers me, because it sounds too hard, even unrealistic. Okay, let’s be honest: It sounds impossible!

It is impossible if I try to be perfectly righteous on my own. But the death and resurrection of Jesus paid for my atonement—my “at one-ment” with God. And Jesus has also asked the Father to send me the Holy Spirit. He is sanctifying me — making me into a holy, perfectly righteous saint in the eyes of my Heavenly Father.

I can’t do it.

But I can surrender and let Him do it.

Thursdays With Oswald—Unconscious Blasphemy

This is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

Unconscious Blasphemy

     For you to say, “Oh, I’m no saint,” is acceptable by human standards of pride, but it is unconscious blasphemy against God. You defy God to make you a saint, as if to say, “I am too weak and hopeless and outside the reach of the atonement by the Cross of Christ.” Why aren’t you a saint? It is either that you do not want to be a saint, or that you do not believe that God can make you into one.

From My Utmost For His Highest

To Him who is able to keep you from stumbling and to present you before His glorious presence without fault and with great joy—to the only God our Savior be glory, majesty, power and authority, through Jesus Christ our Lord, before all ages, now and forevermore! Amen. (Jude 1:24-25)

God is ABLE to make you His saint.

Jesus is WILLING to make you His saint.

The Holy Spirit is WORKING to make you His saint.

Will you let Him?

Higher Standards For Greater Rewards

Most people think of the Ten Commandments as God’s law given through Moses. Actually the Ten Commandments are just the beginning of the laws, practices, and regulations that God gives to His people. The rest of the book of Exodus, the entire book of Leviticus, and the first ten chapters of Numbers compromise the bulk of the law.

For those of you keeping track, that’s nearly 60 chapters of rules and regulations.

Why so many? I think the answer is found in the lead-up to the Ten Commandments:

Now if you obey Me fully and keep My covenant, then out of all nations you will be My treasured possession. Although the whole earth is Mine, you will be for Me a kingdom of priests and a holy nation.

God wants people who are treasured. A people who are priests. A people who are holy. In short: He wants pacesetting leaders.

Priests have intimate access to God, and they are people who set an example for others to follow. In order to enjoy these special privileges, priests must be held to higher standards.

These are not standards just for those of Jewish ancestry, but for anyone who is a follower of Jesus Christ. Look what John recorded in the last book of the Bible:

To Him who loves us and has freed us from our sins by His blood, and has made us to be a kingdom and priests to serve His God and Father—to Him be glory and power for ever and ever! Amen.

…With Your blood You purchased men for God from every tribe and language and people and nation. You have made them to be a kingdom and priests to serve our God, and they will reign on the earth.

Yes, the standards to be a priest—to be a holy leader—are higher. But the rewards are immeasurable!

Are you ready to bring greater glory to God? Do you want to be a pacesetting leader for the Kingdom of heaven? Then ask the Holy Spirit to sanctify you as you take on the discipline of greater responsibility. Live up to higher standards, and you won’t be disappointed by the rewards!