Interceding For Others

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Sanctification (“saint-ification”) is an ongoing process that usually involves the help of other saints. We learn this by having a biblical worldview (that’s the “B”), being accountable with saints (“A”), and serving the Body of Christ (“S”). These are the things that bring out increased fruitfulness in our lives, make us more joy-full people, and enhance our testimony to others.   

What a blessing it is to be involved in all of these saint-ification things alongside other brothers and sisters. Isn’t nice to know that you’re not all alone on your journey? 

Two brothers walked up the hill to the park every afternoon to play baseball. One day a neighbor who lived near the bottom of the hill saw the younger brother pulling his older brother up the hill in a wagon. He observed this for a couple of days before he finally asked what was going on. 

The younger brother said, “My big brother broke his leg so I pull him in the wagon so he can watch us play baseball and can be our coach.” 

“He must be heavy,” the neighbor replied. 

“He’s not heavy,” the little boy said, “he’s my brother!” 

In the first brothers that the Bible shows us, we see the origin of the phrase “brother’s keeper.” Cain was jealous of the way God was blessing his younger brother, and so he murdered Able. God came to Cain and asked him, “Where is your brother Able?” 

Cain responded with another question, “Am I my brother’s keeper?” (Genesis 4:9). 

(Check out all of the Scriptures in this post by clicking here.)

The word brother is someone connected to me by blood or some other common bond. Cain used the same word for brother but then asked if He was supposed to be his brother’s keeper—his guard, helping to keep him in bounds, celebrating his victories. 

The clear teaching of Scripture is that the answer to Cain’s question is an emphatic “Yes!”  

That definition of brother’s keeper sounds a lot like the definition of an intercessor. In the Hebrew, that word mean to go to God on someone else’s behalf (Genesis 25:21; 2 Samuel 24:25). The Greek of the New Testament sounds more intense (hyperentygchano): to meet a person of the purpose of conversation in behalf of someone else. 

Remember that the Hebrew word for brother was pretty narrow? The Christians in the New Testament took the word for relative-by-blood (adelphos) and made it a synonym for fellow saint, regardless of where they are from (Acts 9:17; 2 Corinthians 13:11). 

John used Cain’s misunderstanding of brother’s keeper to show us the spiritual responsibility we have to our adelphos (1 John 3:12, 15-16). 

When we intercede for our adelphos—our fellow saints—we are participating in the same work as both the Spirit and Jesus (Romans 8:26-27, 34; Hebrews 7:25; 1 John 5:16). 

A couple of weeks ago we looked at Philemon’s service to the Body of Christ. Look at how Paul’s intercession may have released Philemon to do this (Philemon 7, 16, 20). 

As Paul said to Philemon, I say to you—

I appeal to you on the basis of love: Be your brother’s keeper! 

Guard your adelphos, keep them in bounds, and celebrate both their righteousness and God’s blessing on their lives. 

If you’ve missed any of the other messages in this series, you can find them all here. 

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Not Mine But God’s

Have you ever wondered how Cain and Abel could end up so night-and-day different from each other? Think about it:

  • Same parents
  • Same home
  • No peer pressure
  • No real outside influences

Yet Cain became a farmer and the first murderer, and Abel became a shepherd and the first murder victim.

Yes, I know personality and temperament come into it. But so does the involvement of their parents. It’s interesting that Eve (not Adam) names their boys. There seems to be a little bit of “father absenteeism” that is involved here, but more telling is the commentary that Eve makes in naming her boys.

With Cain, she said, “I have gotten a man from the Lord.” Digging a little deeper in the Hebrew language, Cain means “a possession.” So Eve said, “This is mine. I did it.”

When Abel is born, there is no commentary. However, his name means “breath.” Something only God can give.

See the difference:

Cain = mine!

Abel = God’s!

As a result, Cain grew up wanting to do things to please himself, and Abel only wanted to please God.

As a parent, I always have to remember that my children are God’s. He loaned them to me to raise them up to serve and love Him. They are not mine, they are His.

Children are a gift from the Lord; they are a reward from Him. (Psalm 127:3)

Keep that in mind, Moms and Dads, when you’re interacting with God’s gifts and rewards.