An Eye For An Eye

September 2, 2024 — Craig T. Owens

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We have to be very attentive when we hear anyone say something that they claim is a word from God. The first question we need to ask is, “Is that in the Bible?” If it is, then the next question is, “Is that statement being used in its proper context—does it conform with the whole counsel of God’s Word?” 

So here is statement #14 in our series—An eye for an eye, and a tooth for a tooth. Is that in the Bible? Yes.  

This first shows up in Exodus 21:24, and it is a part of the legal code God gave through Moses (Exodus 21:1). This code was entrusted to capable men (i.e. judges) in Exodus 18:19-22, 25. 

(Check out all of the Scriptures I reference in this post here.) 

This has been referred to as “the law of exact retribution.” Later on the Romans would name it lex talionis—the law of the tooth. This was to prevent one-upmanship or escalating retaliation, and it also applied to false witnesses who were trying to get someone else in trouble (Deuteronomy 19:15-21). 

By the time of Jesus, this legal maxim was so well known that when Jesus quoted it to His audience, everyone knew what it meant (Matthew 5:38). 

One of the most innate responses that we humans have to threats or to an attack is fight-or-flight. 

In this case, flight would be sweeping it under the run or pretending it didn’t happen. But it did happen, and there is a sense of justice in us that wants to see retribution. If this offense isn’t acknowledged and dealt with appropriately, the desire for retribution will allow unforgiveness to fester. This shows up in all sort of negative ways—physically and emotionally—and often there is a breaking point where the injured party lashes out. 

Fight would be taking the law into our own hands. I want everyone to know that I was wronged by you, and I want you to suffer more than you made me suffer. But the first time this law is given, God calls for precise compensation (Exodus 21:22-25). 

God’s means for carrying our the lex talionis today is exactly the same—a legal code administered by trained judges (Romans 13:1-4). 

This is the law of the land—the natural law—but Jesus calls on us to respond supernaturally. Not to be the judge or jury, but to remember that God perfectly judges and vindicates (Luke 8:17; Deuteronomy 32:35). 

Jesus continually calls us forego the natural reaction for the supernatural response. Notice the repeated pattern of, “You have heard that it was said” and then, “But I tell you…” in Matthew 5:21-22, 27-28, 31-32, 33-37, 43-44 and specifically vv. 38-42. 

If our eyes are on the one who injured us, our eyes are off of the only One who can vindicate and heal us (Romans 12:17-21). 

Natural people merely react out of innate instinct. Supernatural people are able to respond with Christlike love. 

Don’t give in to the merely natural reaction, but submit to the Holy Spirit who can help you respond supernaturally. 

Check out all of the other topics we have covered in our “Is that in the Bible?” series. 

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Let Me Give You A Piece Of Advice

April 2, 2010 — Craig T. Owens

How many times have you heard someone say you, “Let me give you a piece of advice”? Ah, yes, everyone has some advice to share. Everyone has an opinion. Everyone wants to give you a piece of their mind. Everyone is an expert in an area where they think you’re deficient.

I remember going through comment cards at the end of a long week of youth camp. I’d read one card that would say the food was excellent. Just a couple of cards later some “expert” would share how terrible the food was. One would say they loved the evangelist, another would give their “advice” on where the evangelist missed it.

Whom should I listen to? Who should get my ear?

In William Shakespeare’s Hamlet, Polonius gives this counsel to Laertes “Give every man thine ear, but few thy voice: Take each man’s censure, but reserve thy judgment.”

Nice prose, but how do we live it out?

I like the example I see from a man named Jethro in the Bible. Jethro is Moses’ father-in-law, and he really only appears on the scene in just one chapter (Exodus 18), but his method of giving advice should be a model for us all.

Credentials—Jethro was a God-fearing man. If you are a follower of Jesus Christ, weigh carefully the advice given to you by those who don’t have the same biblical foundation.

Relationship—Jethro had a personal relationship with Moses, he wasn’t just a business acquaintance. That means Jethro had a vested interest in Moses’ success or failure.

Firsthand—Jethro heard about what was happening, but he came to see it for himself. Beware of those “experts” who only have secondhand information about you or your situation.

Up-Close—Jethro spent an entire day right by Moses’ side just watching and listening. He saw what was going on from the front row.

Questions—Jethro led with questions, not with advice. Before giving Moses his opinion, Jethro asked clarifying questions.

Wisdom—Only after all of this did Jethro give his opinion to Moses. The words that he shared were then received by Moses as God-given wisdom.

Your counselors should earn the right to be heard. Just because someone has an opinion doesn’t make him an expert. And just because someone has been-there-done-that doesn’t mean that her way should be your way.

Screen out the clamoring voices by making sure they have credentials, a relationship with you, firsthand experience, and godly wisdom.

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A Man Named Jonadab

September 30, 2009 — Craig T. Owens

What an incredible family line! Moses’ father-in-law Jethro was the ancestor of the Kenite family line, and from this family tree came a man named Recab.

The Recabite family was of immense help to the Israelites. They served as scouts for them, and they joined in the battle to defeat the Canaanites in Gaza, Ashkelon, and Ekron. Years later a Recabite named Jonadab was with King Jehu when he rid Israel of King Ahab’s evil influence of Baal worship.

Jonadab called the Recabite family to follow him in living a holy lifestyle. He set some incredibly high standards for them, but for the next 200+ years the Recabite family held to these standards. Even as the nation of Judah was carried into captivity because of their gross sin against God, the Recabite family stood solidly for God, never getting caught up in society’s pull toward sin.

Their fidelity toward God wasn’t without notice. Here’s an incredibly powerful statement: God said, “Jonadab son of Recab will never fail to have a man serve Me.”

Think about that. A family line that is always serving God for generation after generation after generation. That’s what I want. It took Jonadab making a dramatic counter-cultural stand for his faith in God and then passing that on to his family. Wow!

For the sake of never failing to have my descendants serve God, I am willing to make a stand. I am ready to live counter-culturally. I’m going to stand strong. What about you?

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God’s Originality

May 1, 2009 — Craig T. Owens

Have you ever noticed all of the different ways that God reveals Himself to people? He is original with every original person.

I love looking at the Aha! moments that people have. You know, the moments when the light comes on and they understand Who God is to them?

  • When Jethro heard how God delivered Moses and the Israelites from Egypt he said, “Now I know that the true God is greater than all other gods.”
  • When Elijah raised a dead boy back to life the boy’s mother said, “Now I know that you are a man of God and that you only speak His words.”
  • When Naaman was healed of leprosy he said to Elisha, “Now I know that there is only one true God.”
  • When David recalled all the ways God has delivered him from certain disaster he sang, “Now I know that the Lord saves His anointed.”
  • When Peter was delivered from prison by an angel he said, “Now I know that God did this.”

(check out the references for these examples by clicking here)

God reveals Himself uniquely to everyone because we’re all unique originals.

“Let God be as original with other people as He is with you.” —Oswald Chambers

Here’s the problem with God’s originality: We try to make our unique experience with God a universal experience for everyone else. We think that because He did it such-and-such a way for us that everyone ought to experience it the same way.

Wrong!

Think about the deliverance from lions in the Bible. In Samson’s case, God gave him supernatural strength to kill a lion with his bare hands; Benaiah went into a pit to kill a lion with his club; Daniel never even touched the lions, and they couldn’t touch him either.

Imagine if Samson was there with Benaiah: “Hey, brother, if you’re going to go after that lion, just wait on God to give you supernatural strength. If you really had faith, you would lose that club!”

Imagine if Benaiah and Samson were giving lion-killing advice to Daniel: “My friend,” Benaiah might say, “Please use my club.” And Samson would interrupt, “How many times do I have to tell you? No clubs!” Yet in Daniel’s case, God wanted the lions alive.

Perhaps you had your “Now I know” moment after a prolonged struggle in a particular area. Your tendency would be to tell others, “Get on your knees and pray and pray and pray. Pray really hard! It might take years, but God will eventually help you breakthrough.” Perhaps God wants to deliver someone else instantly.

Perhaps your “Now I know moment” came while reading from the King James Version of the Bible. Your tendency is going to be to hand out KJVs to everyone. Perhaps God is going to speak to someone through the New Century Version.

Let God be original with you. Let Him uniquely work with others too. Don’t make your “Now I know” experience the theology which rules everyone around you.

I’m so glad God is unique with every unique individual because each of us is a one-of-a-kind original!

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