Don’t Fight Fire With Fire

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The events in the Bible are rooted in history. These are actual events in which real people lived in a moment in recorded history. The songs of ascent were sung both pre-exile and post-exile. The post-exile pilgrims were returning to Jerusalem after the edict of King Cyrus (2 Chronicles 36:22-23). 

The first pilgrims to go up to Jerusalem after the exile were the rebuilders of both Jerusalem and the temple, and they faced heavy opposition (Ezra 4:1-5; Nehemiah 4:1-3, 7-8). In light of these events, I think the song of ascent in Psalm 125 is especially pertinent to this situation. 

The middle verse of Psalm 125 contains a warning to godly people. God’s followers may be tempted to grab earthly political power to try to make things right—to “fight fire with fire.” The phrase “the scepter of the wicked” symbolizes the royal authority of a foreign conqueror. In other words, we might justify using the scepter of the wicked because we think “the ends justify the means.” But notice the warning if we do: “the righteous might use their hands to do evil.” 

You can see this in a couple of other biblical translations. The Amplified Bible says, “lest the righteous (God’s people) stretch forth their hands to iniquity and apostasy,” and the New Living Translation says, “the godly might be tempted to do wrong.” 

Instead, we are called to look to God for our security. Psalm 125:1-2 sounds like an echo of Psalm 121, in which we are reminded that our God is unshakable, unrivaled, and eternal. Political parties come and go, even evil dictators and tyrannical regimes come and go, but the Sovereign God remains forever. All of History is His story! 

Chuck Colson used to frequently remind his audiences, “Salvation does not arrive on Air Force One!” 

The motto on our US currency is still accurate: In God we trust! Psalm 125:4 says the same thing: God does good to those who trust Him. 

Earlier I mentioned the opposition that Ezra and Nehemiah recorded. Let me also share with you how these God-fearing men instructed the Jewish people to respond. Ezra says that the prophets called them to remember “the name of the God of Israel, who was over them,” and three times Nehemiah records that their response was prayer to God (Ezra 5:1; Nehemiah 4:4, 9; 6:9). 

In God we trust, not in political power. On the flip side, Psalm 125:5 warns us that God treats as evildoers those who look to the worldly scepter to try to get ahead. 

So when opposition and even persecution come, we should pray to God and ask for Him to remove the scepter of the wicked. Let’s pray for God to put His favor in the hearts of even ungodly leaders. Ezra recognized this when he said—

Praise be to the Lord, the God of our ancestors, who has put it into the king’s heart to bring honor to the house of the Lord in Jerusalem in this way and who has extended His good favor to me before the king and his advisers and all the king’s powerful officials. Because the hand of the Lord my God was on me, I took courage and gathered leaders from Israel to go up with me. (Ezra 7:27-28)

The New Testament calls on Christians to pray for those in governmental leadership over us (1 Timothy 2:1-2). But perhpas you ask, “What exactly are we to pray for these leaders?” Solomon wrote, “The king’s heart is like channels of water in the hand of the Lord; He turns it wherever He wishes” (Proverbs 21:1). So perhaps a God-honoring prayer is to ask for our leaders’ hearts to be moved as King Cyrus’ heart was. 

Commenting on this verse from Proverbs 21, Dick Brogden wrote:

“God is King of kings and ultimately always wins, always gets His way. Even when it seems that earthly authorities continually rebel against the Lord and His Anointed, the reality is that even their most heinous acts are turned against them. It must be very frustrating to be the devil and to constantly see how God turns situations to gospel good and God’s unique glory. God is so wise that He turns the hearts of authorities without them knowing it. Smug on their decaying thrones, the power brokers of this world revel in their supposed autonomy and imagined resistance, never realizing how foolish they look to the angel hosts who are privy to God’s unmatched strategic dominance.”

Let’s never try to fight fire with fire, but let’s turn repeatedly to God in prayer whenever opposition arises against God-fearing people anywhere. 

If you’ve missed any of the messages in our Ascending series, you can find all of the previous messages here. 

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Jesus Prepares Us For The Path

In His final week of ministry leading up to the Cross, Jesus got the most out of every minute He had. 

After a busy Monday where He cleared the temple, Jesus went back to Bethany, where He spent the night, only to return to the same temple courts Tuesday morning to teach His disciples. 

Tuesday is a preparation day. This is His last day in public before His trial and crucifixion and He has many final words to impart to His followers. Much of His teaching comes in response to the increasing onslaught from the religious leadership, who are desperately trying to find a way to silence Him once and for all.

It’s important to note that Jesus doesn’t prepare the path for us, but He prepares us for the path. 

Jesus prepares us for… 

1. OPPOSITION

Not only did Jesus face opposition, but He told His followers that we would too (see Matthew 5:11; 10:17-22). Indeed as Jesus sat in the temple courts teaching on this Tuesday, group after group of religious leaders attacked Him (Matthew 21:23; 22:15, 23, 34-35). There are many lessons we can learn, but here are a few important takeaways: 

    • Answer entrapping questions with a question of your own. 
    • You don’t have to answer everything people ask you.  
    • Either-or questions probably need a both-and answer. 
    • The better we know the Scriptures, the better we can know those both-and answers.
    • Consider the source of the questioner. 
    • We shouldn’t have an unhealthy obsession with nonessential things. 
    • Love fulfills the law. 
    • When we teach in love, some people will finally get it.

2. DAILY LIVING

Between all of the entrapping questions, Jesus taught some valuable lessons. 

    • The power of faith-filled prayer
    • Obedience to God is valuable whenever it happens and in whomever it occurs 
    • We are only stewards of God’s resources 
    • The ugliness of hypocrisy

3. END TIMES EVENTS

Jesus doesn’t want us to be surprised, so He tells us upfront what is coming. Some of what He teaches here would have partial fulfillment in about 30 years when the Romans besieged Jerusalem, but the ultimate fulfillment is still to come—Matthew 24-25; Mark 13; Luke 21. 

Christ’s passionate journey was out of love for us. Which means everything He taught us was for our benefit. To honor Him, we need to know the Scriptures and God’s power (Matthew 22:29). 

So we study the Word of God to get to know the God of the Word. Keeping our eyes on Jesus will keep us prepared for the path ahead of us, no matter how rough it is. 

A Leader’s Most Powerful Resource

…Sanballat…mocked the Jews… (Nehemiah 4:1).

Sanballat mocked. How did Nehemiah respond to the mocking? He told Sanballat, “                .” Absolutely nothing!

At least he said nothing to Sanballat. But to God Nehemiah prayed, “Hear, O our God, for we are despised; turn their reproach on their own heads” (v. 4).

Once again the bad guys “conspired together to come and attack Jerusalem and create confusion” (v. 8). And once again Nehemiah said nothing to the conspirators; “nevertheless we made our prayer to our God” (v. 9).

When the gossip and rumors about the conspirators begin to discourage the Israelites, Nehemiah redirected them back to God: “Do not be afraid of them. Remember the Lord, great and awesome” (v. 14).

Even when the opposition was internal—with those who were looking out for themselves only and taking advantage of their brothers—Nehemiah again called them to look to God: “Should you not walk in the fear of our God?” (5:9).

Indeed, because of Nehemiah’s own example of the fear of the Lord, he had the moral authority to call them out, and to ask God for His blessing (vv. 14-19).

Whatever criticism or opposition Nehemiah faced, his first response was to turn to God.

A mark of a godly leader is one whose first response to problems is prayer.

This is Part 6 in my series on godly leadership. To read my other posts, please click here.

Sometimes God Fights Me

Sometimes God Fights MeSometimes life is hard, and God is walking right alongside me. Sometimes life is hard, and God is the One creating my difficulties.

Why? Because He loves me too much to allow me to head down a dangerous path.

Once a man named Balaam was heading to a meeting that he shouldn’t have been going to. As he trotted along on the back of his donkey, suddenly the donkey pulled up, dug on her hooves and would not move. Balaam beat her and still she wouldn’t budge. This next part is amazing to me: the donkey turned and talked to Balaam! She said, “Why are you beating me? Haven’t I always been faithful to take you where you needed to go?”

But Balaam was so intent on getting to his ill-advised meeting that the fact that his donkey was talking didn’t even phase him! What did get his attention, though, is when he saw what his donkey had seen all along. Jesus was standing in the middle of the road with a drawn sword.

Jesus said to Balaam, “I have come here to oppose you because your path is a reckless one before Me” (Numbers 22:32).

You and I should count it as a blessing when God opposes us—when He makes our path difficult—because we are heading somewhere reckless.

When life is hard, when things aren’t going as you had hoped, when your donkey suddenly stops carrying you along, you should ask a question: Why is this happening? Sometimes it just may be that life is hard, but God is still with you. Or it just might be that God is opposing you because your path is a reckless one. Don’t keep beating trying to get your donkey to move, but pause and ask why your donkey has stopped.

God’s opposition to your reckless path is a blessing!