Thursdays With Oswald—A New Look At Some Old Bible Studies

This is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

A New Look At Some Old Bible Studies

     It is important to notice the difference between the Wisdom of the Hebrews and the Wisdom of the Greeks. The Wisdom of the Hebrews is based on an accepted belief in God; that is, it does not try to find out whether or not God exists, all its beliefs are based on God, and in the actual world of things as they are, all its mental energy is bent on practical living. The Wisdom of the Greeks, which is the wisdom of our day, is speculative; that is, it is concerned with the origin of things, with the riddle of the universe, etc., consequently the best of our wits is not given it to practical living.

     The value of the Book of Job is not in what it teaches, but that it expresses suffering, and the inscrutability of suffering. In the Book of Psalms, Wisdom is applied to things as they are and to prayer. The Book of Proverbs applies Wisdom to the practical relationships of life, and Ecclesiastes applies Wisdom to the enjoyment of things as they actually are; there is no phase of life missed out, and it is shown that enjoyment is only possible by being related to God. 

     The record of the whirl of things as they are is marvelously stated in these books of Wisdom: Job—how to suffer; Psalms—how to pray; Proverbs—how to act; Ecclesiastes—how to enjoy; Song of Solomon—how to love. … 

     Solomon sums up the whole thing as follows: If you try to find enjoyment in this order of things, you will end in vexation and disaster. If you try to find enjoyment in knowledge, you only increase your capacity for sorrow and agony and distress. The only way you can find relief and the right interpretation of things as they are it is by basing your faith in God, and by remembering that man’s chief end is to glorify God and enjoy Him forever. Jesus Christ is the One Who can transmute everything we come across.

From Shade Of His Hand

Sometimes the “wisdom” books of the Bible can be difficult to understand in our modern day, Western culture. But perhaps you may be able to read them differently with these insights that Oswald Chambers shares.

Why not try giving a new look at some old Bible studies, and then comment below on how it worked for you.

Countercultural Marriage

my-thoughts-or-gods-thoughtsThe Apostle Peter uses an appropriate term for Christians living on Earth: “Aliens and strangers.” This means that those who call Jesus their Lord are to live a counter-cultural lifestyle. Not a lifestyle that changes with the popular culture, but one that stays true to God’s Word.

There probably has never been a more controversial subject in any day or culture than marriage and the relationship between the sexes. Why are these terms “controversial”? I suspect it is because we are naturally bent toward being pragmatic people.

In pragmatism, the outcome determines meaning. If I find something easy to do, convenient for me, and I seem to get applause from those around me, then what I did must be right. However, if it’s challenging to stick with something, and seemingly only a few people approve of how I do it, then it must be wrong. That is letting culture determine morality, instead of letting God determine it.

As Peter begins to address the topic of marriage, and the interaction between spouses, he uses two similar phrases—“Wives, in the same way … Husbands, in the same way (vv. 1, 7).”

In the same way as what? Actually, if you look at the five verses that come before this you will see that it’s not what but Whom. Those verses are talking about our example in Jesus. Peter points out that Jesus showed:

  • submission to God’s purpose—His prayer was, “Not My will, but Yours be done.
  • longsuffering—He did not retaliate nor threaten His persecutors, but for the joy set before Him, He endured the shame of the Cross.
  • servant-leadership—At the last meal He had with His followers before being crucified, He washed their feet, and told them He had given them an example of how they were to serve others.
  • respectful behavior—Jesus willingly suffered the penalty for the world’s sin. He fulfilled the prophecy of Isaiah which said He remained silent before His accusers.
  • mercy—This always means not getting the penalty we deserve. Jesus came to save us when we were the least worthy of His love.
  • forgiveness—As the spikes were being driven through His wrists, Jesus said, “Father, forgive them for they don’t know what they’re doing.

Pragmatism looks at God’s design and says, “Yes, I understand that, but….” Pragmatism tries to find an “out” or a “loophole” that let’s someone change a definition or skip out on doing something God’s way.

If anyone ever had the authority to say, “Yes, Father, I know what You want Me to do, but look how they’re treating Me” it was Jesus.

A wife with a difficult husband may want to say, “Yes, I know I’m supposed to submit to my husband, but….” A husband with a nagging wife may say, “Yes, I know I’m supposed to treat my wife with consideration and respect, but….”

But Peter says, “Wives and husbands, exhibit the same submission, longsuffering, servant-leadership, respectful behavior, mercy and forgiveness toward your spouse as Jesus exhibited toward you!” 

So the question we need to ask is: Am I thinking about marriage—a husband’s role, a wife’s role—in counter-cultural biblical terms or in popular cultural terms?

If I find I am thinking culture’s thoughts, am I willing to try God’s way?

Join me next Sunday as we look at this passage again, and see how a wife and husband can love and serve each other in a God-honoring, counter-cultural way. If you’ve missed any messages in this series, you may find the complete list by clicking here.