This morning I shared this quote from Henry Drummond. He absolutely nails it when he says our temper can unchristianize the societies in which we live and work.
“The peculiarity of ill temper is that it is the vice of the virtuous. … No form of vice, not worldliness, not greed of gold, not drunkenness itself, does more to unchristianize society than evil temper. For embittering life, for breaking up communities, for destroying the most sacred relationships, for devastating homes, for withering up men and women, for taking the bloom of childhood, in short, for sheer gratuitous misery-producing power this influence stands alone.” —Henry Drummond
May God help us eliminate our unchristianized tempers!
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“Jewish scholars used to debate why God appeared to Moses in a burning bush. A thunderclap or lightning bolt would have been more impressive. And why the far side of the desert? Why not the palace or a pyramid in Egypt? They concluded that God appeared to Moses in a burning bush for one simple reason: to show that no place is devoid of God’s presence, not even a bush on the backside of the desert.” —Mark Batterson, in Draw The Circle
God is Jehovah Shammah
The One Who is with us everywhere for He is Omnipresent
Wherever you are today—stuck in the snow, hard at work, playing with your kids, eating lunch with your friends, at church, reading a book, singing a song—God is there. That makes wherever you are holy ground.
We should live today and everyday like we are in the very presence of God. Because we are.
(If you are walking through a dark time right now, perhaps wondering just exactly where God is, I have a whole series of posts and videos you should check out called Where’s God?)
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Love is not always flowery and sweet, where everyone gets along, and no one is ever mean or even unkind. Actually that’s not love; that’s selfishness. You’re saying, “I will love you because it makes me feel good. I get something special out of this when I am kind and loving to you.”
The ancient Greeks had different words for love. Whereas we use love for food (“I love my pasta”), and the same word for special people (“I love my wife”). But we all know that I’m not really saying my wife and a plate of spaghetti are on the same level.
So the Greeks had a word for love for the inanimate (like food and music), and a word for this-makes-me-feel-so-good (like sex and alcohol), and a word for treating someone humanely or kindly (sometimes called brotherly love). These are well-known loves, but they are very fragile. The law of diminishing returns says that each time I experience one of these loves, its ability to please me the next time is slightly reduced, until at one point this thing/person no longer satisfy me at all. In fact, they may even cause my stomach to churn in nausea.
But there was one more word the Greeks used for love, that the biblical writers used almost exclusively. This word (agape) is not tuxedos and dancing gowns and chandeliers. This love shows up in work clothes, with callouses on its hands and knees, because it’s determined to serve someone else no matter what!
This is the kind of love God exhibited toward us—God shows and clearly proves His own love for us by the fact that while we were still sinners, Christ died for us (Romans 5:8).
And this is the kind of love Jesus commanded us to exhibit toward others… even toward those we think are unloveable—By this all men will know that you are My disciples, if you love one another. … If you love those who love you, what credit is that to you? Even “sinners” love those who love them. And if you do good to those who are good to you, what credit is that to you? Even “sinners” do that (John 13:35; Luke 6:32-33).
This is the kind of full love that those apart from Jesus Christ do not know, but they can see it and be drawn to it if Christians will demonstrate it. Henry Drummond said this—
“Never offer men a thimbleful of gospel. Do not offer them merely joy, or merely peace, or merely rest, or merely safety; tell them how Christ came to give men a more abundant life than they have, a life abundant in love. … Then only can the gospel take hold of the whole of a man, body, soul and spirit. … Only a fuller love can compete with the love of the world.”
Let’s show the world a fuller love, and in so doing we will show them Jesus!
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I’m convinced that many of us have missed answers to prayer because the answers seemed “too practical” or required “too much work” from us. Consider the well-known example of the defeat of the city of Jericho as recorded in the Bible.
Jericho was a massive fortress. Archeologists tell us that the city encompassed over eight acres, and was surrounded by walls which were 30-feet tall and 20-feet wide. Joshua was a brilliant military strategist who up to this point had never suffered a defeat. He asks God for help in defeating this fortress, and God tells him, “March!”
That’s it. Not pray, pray, and pray some more. Not go on a 40-day fast. Make no mistake, the Israelites had been in a period of renewed passion and prayer. As they entered Canaan, they sought God, renewed their vow to serve Him alone, and celebrated the Passover just days before encountering Jericho.
Sometimes our prayers have to have feet.
Sort of like abolitionist Frederick Douglass who said, “Praying for freedom never did me any good til I started praying with my feet.”
We need to pray for the salvation of our loved ones, and talk to them about Christ.
We need to pray for God to open the door for employment, and mail the resume.
We need to pray for God’s help on a test, and study hard.
We need to pray, and we need to march.
I love the verb tense in this story! God told Joshua, “I have delivered Jericho into your hands” (Joshua 6:2). Later on, after the Israelites completed their 13th hike around Jericho, Joshua said, “Shout! For the Lord has given you the city” (v. 16).
If you are praying for something that is in alignment with God’s Word, then God has given you your Jericho. But you may not see the walls come tumbling down until you march. Keep praying, keep marching, keep circling it in prayer, and watch those walls crumble!
To check out the others messages in this series on prayer called Praying Circles, please click here.
Charles Spurgeon said this in Lectures To My Students, and it is still wise counsel for every pastor today.
“To face the enemies of truth, to defend the bulwarks of the faith, to rule well in the house of God, to comfort all that mourn, to edify the saints, to guide the perplexed, to bear with the forward, to win and nurse souls—all these and a thousand other works beside are not for a Feeble-mind or a Ready-to-halt, but are reserved for the Great-heart whom the Lord has made strong for Himself. Seek then strength from the Strong One, wisdom from the Wise One, in fact, all from the God of all.” —Charles Spurgeon
I shared this quote with Calvary Assembly of God this morning to remind us that we shouldn’t settle. God wants us to pray BIG and to pray LONG. He wants us to claim His promises. He wants to be glorified by answering our prayers.
“If we consider the unblushing promises of reward and the staggering nature of the rewards promised in the Gospels, it would seem that our Lord finds our desires, not too strong, but too weak. We are half-hearted creatures…like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea. We are far too easily pleased.” —C.S. Lewis
Oh, my fellow pastor, may this never (ever!) be said of our churches…
“We have become so performance-oriented that it is hard to see how compromised we are. Consider one small example. In many of our churches, prayers in morning services now function, in large measure, as the time to change the set in the sanctuary. The people of the congregation bow their heads and close their eyes, and when they look up a minute later, why, the singers are in place, or the drama group is ready to perform. It is all so smooth. It is also profane. Nominally we are in prayer together addressing the King of Heaven, the sovereign Lord. In reality, some of us are doing that while others are rushing on tiptoes around the stage and others, with their eyes closed, are busy wondering what new and happy configuration will confront them when it is time to take a peek. Has the smoothness of the performance become more important to us than the fear of the Lord? Has polish, one of the modern equivalents of ancient rhetoric, displaced substance? Have professional competence and smooth showmanship become more valuable than sober reckoning over what it means to focus on Christ crucified?” —D.A. Carson (emphasis added)
I shared this quote from Dietrich Bonhoeffer this morning in my message—
“Meditation lets us be alone with the Word. …In our meditation we ponder the chosen text on the strength of the promise that it has something utterly personal to say to us for this day and for our Christian life, that it is not only God’s Word for the Church, but also God’s Word for us individually. We expose ourselves to the specific Word until it addresses us personally.”
Using the Bible as your prayer guide will take your prayers to a whole new level!
My fellow pastor, please consider these wise words from E.M. Bounds—
“No one having any knowledge of the existing facts, will deny the comparative lack of expository preaching in the pulpit effort of today. And none, we should, at least, imagine, will do other than lament the lack. Topical preaching, polemical preaching, historical preaching, and other forms of sermonic output have, one supposes, their rightful and opportune uses. But expository preaching—the prayerful expounding of the Word of God is preaching that is preaching—pulpit effort par excellence. For its successful accomplishment, however, a preacher needs must be a man of prayer. For every hour spent in his study-chair, he will have to spend two upon his knees.”
I believe God will be honored if we spend twice as much time praying our sermons as we do preparing our sermons.
I grew up hearing a constant refrain from my Grandma Owens, “I prayed it through.” Grandma prayed until God answered.
Sadly, one of the biggest hindrances to our prayer lives today is that we are in too much of a hurry to pray it through.
I grew up hearing another reminder from my boyhood pastor, “The church moves forward on her knees.” So I like to begin each new year with a reminder of the importance of prayer.
This year I’m using the thoughts I read a year ago in Mark Batterson’s powerful book The Circle Maker as the inspiration behind our series on prayer that I’m calling Praying Circles. This series of messages is intended to remind us of the power of praying with perseverance. Or as my Grandma might have said, the power of praying it through.
Mark Batterson said this in The Circle Maker—
“Just like the sound barrier, there is a faith barrier. And breaking the faith barrier in the spiritual realm is much like breaking the sound barrier in the physical realm. If you want to experience a supernatural breakthrough, you have to pray through. But as you get closer to the breakthrough, it often feels like you’re about to lose control, about to fall apart. That is when you need to press in and pray through. If you allow them to, your disappointments will create drag. If you allow them to, your doubts will nosedive your dreams. But if you pray through, God will come through and you’ll experience a supernatural breakthrough.”
Please join me as we rediscover the power of praying through with perseverance. Check out all of the messages in this series:
This morning I shared this quote from Henry Drummond. He absolutely nails it when he says our temper can unchristianize the societies in which we live and work.
Craig T. Owens 