Holy Fire by R.T. Kendall is an excellent book for dyed-in-the-wool Pentecostals, and for those who believed the operational gifts of the Holy Spirit have ceased. You can read my book review by clicking here. Below are a few quotes I highlighted in this book.
âSo if you feel threatened by the Holy Spirit, is it because you are happily in your comfort zone? Are you afraid of what the Holy Spirit might do to you? What He would require of you? What He might ask you to do? Do you think you will lose something if you make yourself vulnerable and totally open to Him? Are you afraid He will embarrass you? Do you think you will lose your identity? Do you think you might have to change?â
âThe canon of Holy Scripture is closed. It is final. Absolute. Incontrovertible. It is Godâs complete and final revelation. No word that will come in the future will be equal to the Bible in level of inspiration. This means that any leading, prophetic word, word of knowledge, or vision one may have today must cohere with Holy Scripture. If it doesnât, it must be rejected.â
âThe Holy Spirit is our best and only reliable Teacher. In fact, He is the only Teacher who matters. Whatever teaching you hear or read (including this book)âwhoever the preacher or teacher, if the Spirit does not apply it and witness it to your heart (which He is most capable of doing), you should learn to hold that teaching in abeyanceâif not dismiss it.âÂ
âThe Spirit âguidesâ us into truthâshowing what is there but what cannot be seen without Him opening our eyes. It is humbling for prideful people to admit to the need of the Holy Spirit. The cost? Our pride being shattered. But once we are broken and enabled to see our stubbornness, the Spirit will show us amazing thingsâin Scripture.â
âThe Holy Spirit leads us to praise the Lord Jesus as He deserves.âÂ
âDonât come short of discovering how real God is because some well-meaning person says this kind of relationship with God is not possible today.â
âUnbelief is doubt that degenerates to a conscious act of the will. … But when we consciously decide that God did not say what He didâand we can do it better; or that He is not going to keep His wordâor manifest Himself, and then put ourselves above His Word, we cross over a line. This is dangerous stuff.âÂ
âDo you know the context of Hebrews 13:8? Verses 7 and 9 point to one thing: sound teaching. … Whereas we have a perfect right to apply Hebrews 13:8 against cessationist teaching, the immediate context refers to doctrine. Sound theology. The writer wanted the teaching of Jesus to remain the same yesterday and today and forever. Knowing His Word and His ways.â
âWhat if God in some cases keeps some skeptics from seeing the miraculous even though it actually takes place? What if miracles are largely for those believers in Godâs family who have accepted the stigma of being âoutside the campâ (Hebrews 13:13)? After all, why didnât the resurrected Christ appear to everybody on Easter Sunday? One might choose to argue that this would have been a reasonable thing to do if God truly wanted everybody to believe on His Son. Why did Jesus reveal Himself only to a few? Why didnât Jesus knock on Pontius Pilateâs door on Easter morning and say, âSurprise!â? Why didnât Jesus go straight from the empty tomb to Herodâs palace and say, âBet you werenât expecting Me!â He appeared only to a fewâthose who were His faithful followers. I also suspect that God sometimes allows just a little bit of doubt when it comes to the objective proof of the miraculous. This keeps us humbled. And sobered.âÂ
âThe Holy Spirit can therefore be quenched by a doctrine that does not allow for Him to show up. … It also seems to me that one of the more serious fallouts of being a cessationist is that it can eliminate any expectancy for God to work powerfully in our hearts and lives. One may become too content with his or her sheer intellectual grasp of the gospel. The consequence is that we donât even considerâmuch less expectâthat God will manifest His power in our lives.â
âThis to me is seriousâand a very precarious position to take, namely, ruling out categorically the possibility of God manifesting His glory in signs and wonders today and deleting a great portion of the Bible for today. Consider how much the Bible has to say about Godâs power. Healing. Signs and wonders. Revelation of truth by the Holy Spirit. Consider what is left in Holy Scripture when you rule out the miraculous or the gifts of the Holy Spirit.â


