Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
There are several psalms that are regal in their focus—talking about the King’s coronation, or the King ruling on His throne, or the ultimate victory of the King that is coming in the future. Although these royal psalms are extolling God as King, many of these psalms use King David as an object lesson. The idea is seeing how a man after God’s heart (1 Samuel 13:14) became the standard by which all other kings were measured:
- Asa did what was right in the eyes of the Lord, as his father David had done (1 Kings 15:11)
- Amaziah did what was right in the eyes of the Lord, but not as his father David had done (2 Kings 14:3)
- Unlike his father, Ahaz did not do what was right in the sight of the Lord, as his father David had done (2 Chronicles 28:1)
(Check out all of the Scriptures in this post by clicking here.)
The people followed their king in both righteousness and evil. They were fiercely loyal to their monarch. We don’t really get that loyalty today. “We’re Americans,” we cry, “We live in the land of the free and don’t ever bow our knee to a king!”
That’s an appropriate response for those living in a democratic republic, but we would do well to learn to bow our knee to a true King.
After the United States Constitution was adopt adopted, Elizabeth Willing Powel asked Benjamin Franklin, “Well, Doctor, what have we got, a republic or a monarchy?“ Franklin replied, “A republic, if you can keep it.” Franklin went on to say, “In these sentiments, Sir, I agree to this Constitution, with all its faults, if they are such; because I think a General Government necessary for us, and there is no form of government, but what may be a blessing to the people if well administered; and believe further, that this is likely to be well administered for a course of years, and can only end in despotism, as other forms have done before it, when the people shall become so corrupted as to need despotic government.”
Because of our defiance as free people in our government, we have become lacking in our loyalty, which shows itself in a lack of proper reverence or respect. Just listen to how people talk so disrespectfully or even hatefully about those in “the other political party.” Benjamin Franklin also said, “Only a virtuous people are capable of freedom. As nations become corrupt and vicious, they have more need of masters.”
Where are the days of the armor bearer who said to Prince Jonathan, “Do all you have in mind. I’m with you heart and soul,” even though Jonathan was proposing an impossible task? Or the loyalty of the men around David who heard him sigh about the water in Bethlehem, and they put their lives at risk to bring him a drink? This was even before he was on a throne, and yet they showed their loyalty to him. I fear that our lost culture of reverence for earthly leaders has eroded our reverence for the King of kings, and vice versa.
The first royal psalm (Psalm 2) practically open the Psalter. This psalm calls us to consider the differences between earthly kings and the King of kings.
Notice that earthly kings “conspire”—they angrily boast and rage. They plot (v. 1b) and scheme (AMPC). They take their stand together (v. 2).
Against Whom? Against the LORD (Jehovah) and against His Anointed One (the Messiah)!
Much like the fiercely independent people I described us as earlier, these earthly rulers want to call their own shots—they don’t want to take directions from anyone else because they think they know best (v. 3). But notice in v. 1 that the peoples have followed their leaders in their plot.
God doesn’t rage at them, but He laughs, He scoffs, He rebukes, and the people are terrified when they realize that they cannot overcome Him. In v. 1 we see their plots are “in vain.”
There is nothing men can do—no matter how powerful they may seem or how many of them “take their stand…together”—to thwart or even delay the plans of Jehovah.
All of History is His Story. Notice the phrase that God speaks, “I have … I will” (in vv. 6-7; c.f. Daniel 4:25).
In vv. 7-9 God speaks to His Son—the Messiah, the Anointed One, the King of kings. We hear this repeated in Acts 13:32-33 and in God’s own voice in Matthew 3:17. Then we see the fulfillment of this in passages like Philippians 2:9-11 and Revelation 11:17-18.
This royal psalm ends with an important conclusion: Therefore (vv. 10-12):
- Be wise
- Be warned
- Serve the King with reverential fear
- Rejoice with trembling
- Kiss the Son with absolute loyalty and joyful reverence
Check out another “therefore” in Philippians 2:12-16. This is a call for righteous, reverent living for those who have acknowledged Jesus as their King. It’s only those who live this way who will know the blessed refuge in Him that is unshakable for ever and ever!
Follow along with our look at all of the royal psalms by clicking here.
►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. ◀︎◀︎
Craig T. Owens 