What Is Sin?

“What is sin? It is not an accident, nor in impudence, nor a misfortune, nor a disease, nor a weakness. It may be all these, perhaps; but it is something beyond all these; something of a more fatal and terrible character. It is something with which law has to do, which righteousness abhors, which the judge condemns, which calls for the infliction of punishment from God. In other words, it is guilt—it is crime. Man’s tendency is either to deny it or extenuate it. He either pleads not guilty, or he smooths over the evil; giving it specious names. Or if he does not succeed in these, he casts the blame off himself; he shifts the responsibility to his nature, his birth, his circumstances, his education; nay, to God Himself. But human sin is not thus to be diluted or transformed into a shadow. It is infinitely real, true, deep—terrible in the eyes of Him with whom we have to do. It is the transgression of law; and as such must be dealt with by God, and felt by ourselves. Let us not trifle with sin, either in the conscience or the intellect. Let us learn its true nature from the terribleness of the wrath and condemnation threatened by God against every sin, great or small. … 

“But there is such a thing as forgetfulness with God. ‘Their sins will I remember no more.’ This is the true oblivion; divine oblivion of sin; perfect and eternal oblivion. And how is this? The prophet in the Old Testament, and the apostle in the New Testament, tell us that this is one of the provisions and results of the New Covenant; that covenant which has been sealed with the blood of the Son of God. It is the blood that enables God to forget sin; that blots out all sin of ours from His eternal memory; so that it becomes as if it had never been. But this oblivion is no accident; no mere result of time and intervening circumstances. It is righteous oblivion! … Sin is buried beyond the possibility of resurrection.

“But when does God cease to remember sin in my individual case? When I have accepted the covenant; when I have fixed my eyes upon the blood; when I have received the divine testimony to that great propitiation which has made it a righteous thing in God to remember my sins no more!” —Horatius Bonar, Light & Truth: The Old Testament

Notes On Jeremiah (book review)

Oswald Chambers always gives me unique perspectives on passages of Scripture—even ones that I thought I already knew quite well. He does this again as he dives deep into one of the major prophets in his book Notes On Jeremiah.

These Notes are really his lecture notes from his classes at the Bible Training Institute. Once again, these classes were cut short by the outbreak of The Great War (what we now call World War I), so we only have his brilliant insights through Jeremiah chapter 29. 

Chambers himself noted, “The conception of these studies is that man must look higher for the source of life and salvation than the experience of life. … Jesus Christ is the only One Who can throw light on the prophecies of Isaiah, and He is the only One Who throws any kind of light on the acute suffering and amazing misery of this prophet [Jeremiah].” 

Indeed, many of Chambers’ lectures start with “the experience of life” that most of us have had (or are having at present), and then he tries to take us both higher and deeper. Using Jeremiah’s prophesies like a searchlight, Chambers shows how these Old Testament words find their ultimate relevance and fulfillment in the dazzling Advent of Jesus Christ. 

Jeremiah was prophesying in the darkest days of Judah, just before the city was overthrown by the Babylonians. In the face of this darkness, Jeremiah shines out a light of Ultimate Hope. This is a valuable resource for Christians today who are living in sin-darkened days.

If you are looking for a great companion resource for your Bible reading time in Jeremiah, please add Notes On Jeremiah to your library. 

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