Perspective In The Middle Of The Storm

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Have you ever read the children’s book Alexander and the Terrible, Horrible, No Good, Very Bad Day? Poor Alexander, his day just seemed to get worse—nothing was going right. He wakes up with gum in his hair, trips on his skateboard, and drops his favorite sweater in the sink filled with water. Breakfast doesn’t get any better, things go sideways at school, his least-favorite food is served for dinner, his nightlight burns out. And if all that’s not bad enough, the cat decides to sleep with his brother instead of with him. 

Can you relate to Alexander? 

Doesn’t it seem like when one thing goes wrong, everything goes wrong? And if things go wrong for too many days in a row, it seems like the bad times are lasting forever! All of us have a tendency to exaggerate during the dark days. 

A psalmist named Asaph seemed to be having a terrible, horrible, no good, very bad day of his own. Listen to some of his words, including the exaggerations of how bad he thought everything was: 

Why have You rejected us forever, O God? … Your foes roared in the place where You met us… They said in their hearts, “We will crush them completely!” They burned every place where God was worshiped in the land. … How long will the enemy mock you, O God? Will the foe revile Your name forever? Why do You hold back Your hand? (Psalm 74:1, 4, 8, 10, 11) 

In the middle of the storm, we tend to not only exaggerate how bad things are but we also seem to lose our bearings and we can even lose sight of God. I think that’s what was happening to Asaph in the first half of his lament. But then we come to the middle verse of this psalm and we notice the beginning of a change in perspective: “But You, O God, are my King from of old; You bring salvation upon the earth” (v. 12). 

Aha! In the middle of his terrible, horrible, no good, very bad day, Asaph stopped looking at all the bad things around him and turned his gaze upward. “Look,” he tells himself, “there is God still reigning as the Supreme King!” Asaph begins to recount all that God has done, using the phrase “It was You” who did these miraculous things five times in the next five verses. 

In the middle of the storm, Asaph has to remind himself…

  • God existed before time began
  • He is still the sovereign ruler in this present moment 
  • He gets the final and decisive word at the end
  • He never forgets His covenant of love with His people 
  • He defends His cause and His people 
  • His desires can never be thwarted or even delayed a single moment 
  • He is the only One who exists as the Eternal I AM
  • His love and His power are unmatched and unrivaled anywhere in the universe 
  • He will rise up to save me 

My friend, I implore you to remember these words of Asaph. Commit them to your memory now, so that when your terrible, horrible, no good, very bad day happens—when it seems like everything is going to go wrong forever—that you can spot those lying exaggerations, you can turn your gaze upward, and you can find hope in knowing your God not only has all power to save you in the storm, but He has unlimited love that wants to save you through the storm. 

Look up, look up, look up and see your God reigning supremely over even the worst terrible, horrible, no good, very bad day. 

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On Living In A [COVID-19] Age

In 1948, World War II had come to a close and the nuclear age had dawned. The Cold War was beginning to ratchet up and the fear of nuclear annihilation was gripping people’s hearts. 

In this environment, C.S. Lewis wrote an essay entitled On Living In An Atomic Age. I have changed the word “atomic” for “COVID-19,” and I think you will see the relevance. 

In one way we think a great deal too much of the COVID-19 virus. “How are we to live in a COVID-19 age?” I am tempted to reply: “Why, as you would have lived in the sixteenth century when the plague visited London almost every year, or as you would have lived in a Viking age when raiders from Scandinavia might land and cut your throat any night; or indeed, as you are already living in an age of cancer, an age of syphilis, an age of paralysis, an age of air raids, an age of railway accidents, an age of motor accidents.”

In other words, do not let us begin by exaggerating the novelty of our situation. Believe me, dear sir or madam, you and all whom you love were already sentenced to death before the COVID-19 virus was invented: and quite a high percentage of us were going to die in unpleasant ways. We had, indeed, one very great advantage over our ancestors—anesthetics; but we have that still. It is perfectly ridiculous to go about whimpering and drawing long faces because the scientists have added one more chance of painful and premature death to a world which already bristled with such chances and in which death itself was not a chance at all, but a certainty.

This is the first point to be made: and the first action to be taken is to pull ourselves together. If we are all going to be destroyed by the COVID-19 virus, let that virus when it comes find us doing sensible and human things—praying, working, teaching, reading, listening to music, bathing the children, playing tennis, chatting to our friends over a pint and a game of darts—not huddled together like frightened sheep and thinking about viruses. They may break our bodies (a microbe can do that) but they need not dominate our minds.

For Christians, I would urge you to think in ways in which I am certain C.S. Lewis would agree: 

Set your minds on things above, not on earthly things. (Colossians 3:2) 

Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things. (Philippians 4:8) 

Be joyful because you have hope. Be patient when trouble comes, and pray at all times. (Romans 12:12)