Links & Quotes

Many of the examples Jesus used to tell us about the Kingdom of God seem like such small things. But those small beginnings have irresistible growth potential! Check out more thoughts in my series of posts called Kingdom Praying. I have lots of new content every week, which you can check out on my YouTube channel.

My wife is a school teacher and I also work quite a bit in our local schools. I think T.M. Moore is spot-on in his analysis of the breakdown in our current educational system: “This commitment to the Law and Word of God as foundational to the education of the young was everywhere practiced throughout the pre-revolutionary period in colonial America. It was unthinkable in the colonies that young people should be submitted to any instruction for any length of time without being taught the commandments and statutes of God, including the Gospel of Jesus Christ. Parents insisted on it, colonial and local statutes required it, and local school boards dutifully saw to it in all their schools.Since the middle of the previous century, assailed by specious invocations of ‘the separation of Church and State,’ educational policy in America has increasingly denied a place to God, His commandments, and His Word in the public-school curriculum. Generations of American children have grown up in a ‘disenchanted’ world (Charles Taylor), a world in which God, spiritual things, and the Law of God are deemed to be irrelevant if not oppressive, or at least a nuisance. The present crisis of morality, culture, and social upheaval is only the most visible consequence of that policy.”

David Mathis shared some thoughts about the healthy pace of ministry Jesus demonstrates for us. He said, “Let’s sit together at the feet of Jesus, and consider the pace and patterns of His life and ministry. He was not idle. Nor was He frenzied. From all we can tell from the Gospels, Jesus’s days were full. I think it would be fair to say He was busy, but He was not frantic. He lived to the full, and yet He did not seem to be in a hurry. In Jesus, we observe a human life with holy habits and patterns: rhythms of retreating from society and then reentering to do the work of ministry. Even as God Himself in human flesh, Jesus prioritized time away with His Father. He chose again and again, in His perfect wisdom and love, to give His first and best moments to seeking His Father’s face.“ These words resonate with me, because they are thoughts that I considered quite extensively for my book Shepherd Leadership.

I love reading stories like these that show how a relationship with Jesus utterly transforms a person’s life! “Opal W. Eubanks joined the Mississippi Highway Patrol during the race riots of 1964. A large, broad-shouldered white man, he relished the opportunity to strike fear in the hearts of African-Americans who were in trouble with the law. By his own admission, he was a foul-mouthed sinner who liked ‘rough stuff.’ A radical conversion to Christ in the early 1970s altered the course of Eubanks’ life, and his hardened heart became tender toward African-Americans in his rural community. He and his wife, Thelma, ultimately pioneered an Assemblies of God congregation consisting mostly of African-Americans, which they pastored for 21 years.”

The Greek word for “teaching” in Mark 9:31 means an ongoing dialogue. It’s an imperfect verb here because it is an activity that is never fully completed. Jesus wants us to abide with Him—to dialogue with Him—to continually learn from Him. The New Living Translation says it this way, ”For He wanted to spend more time with His disciples and teach them.” This is just as true for us today! 

J. Warner Wallace addresses the claims that the Old Testament prophets actually foretold that Jesus would be the Messiah. I love considering the apologetics for the death and resurrection of Jesus Christ, and this video will become an added resource for me in the future.

Questioning God

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

In the first six chapters of the book of Zechariah, question marks appear 18 times. 

Question marks invite a conversation; whereas, periods or exclamation points tend to end the conversation. Clearly, God enjoys dialogue.

God sometimes asks questions to get Zechariah to evaluate his surroundings or the prevailing culture. Sometimes God asks Zechariah a question to get him to clarify what he is seeing or thinking. 

But without a doubt, most of the questions are posed by Zechariah to either God or to the angelic messenger who sometimes serves as Zechariah’s guide. Not once does God nor the angel tell Zechariah to hold his tongue. Zechariah’s questions are never belittled nor treated as though they were a bother. Nor are his questions ignored. 

Rather, every single question is answered.

God enjoyed talking with Adam and Eve in the garden of Eden, He walked and talked with Enoch, He listened to the questions asked by Job and the psalmists, and here He engages Zechariah in conversation too. 

Prayer is never designed to be a monologue—with us just speaking to God—nor is Bible reading designed to be a monologue—with just God speaking to us. Both prayer and Bible reading are used by the Holy Spirit to keep a dialogue active and engaging. You and I should never be afraid to approach God with our questions, nor should we be afraid to listen to the questions God asks us. 

The dialogue between us and God builds an intimacy that cannot be developed in any other way. So keep asking those questions!

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Monologue Or Dialogue

Dialogue with GodTrue prayer, according to the Bible, is a dialogue. If we ever think of it as a monologue, it ceases to be true prayer.

Look at the contrasting statements in the opening verses of Psalms 13 and 14—

How long, O Lord? Will You forget me forever? (13:1)

The fool says in his heart, “There is no God.” (14:1)

We can have a dialogue with God—even asking questions of the Almighty—or we can monologue to ourselves.

The dialoguer asks a lot of questions (five of them in the first two verses of chapter 13) and anticipates that God will answer. In fact, David wrote in an earlier psalm, “In the morning, O Lord, You hear my voice; in the morning I lay my requests before You and wait in expectation” (Psalm 5:3).

God’s answers are expected, as the dialoguer stops asking questions of God and begins to express his trust in God’s love, as he rejoices in God’s salvation, and sings about God’s goodness (13:5-6). Clearly, this trust, rejoicing, and singing come from assurances received in his dialogue with God.

The monologuer asks no questions of God, but makes definitive conclusions that he himself concocted. He talks to himself, making himself the final authority! The result is inevitable: “There they are, overwhelmed with dread” (14:5).

Jesus told a similar account of a man whom Jesus said, “prayed about himself” (see Luke 18:9-14). That word “about” is probably better translated “to.” That’s right: this man was so sure of himself that he now monologued to himself and thought he was praying. But Jesus said this about the monologuer: He went home without God taking notice of his prayer.

May we always be dialoguers in prayer, and never monologuers.

God wants to talk with you, even hearing and answering your many questions. Be sure you allow Him time to speak with you, as you anticipate His loving reply.

I will be continuing our series on prayer next Sunday, and I would love to have you join me!