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Everyone knows that we all make mistakes. Good leaders know more than this: They know that it is their responsibility to help those around them recover from those mistakes.
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God called Gideon to lead Israel to victory over the oppressive Midianites. He told Gideon, “Go in the strength you have and save Israel” (Judges 6:14). When Gideon hesitated because he didn’t think he had much strength nor influence to raise an army, God assured him of two things: “I am sending you” and “I will be with you” (vv. 14, 16).
Gideon’s initial recruitment netted him 32,000 soldiers from four tribes: “And he sent messengers throughout all Manasseh, and the Manassites were called to follow him; and he sent messengers to Asher, to Zebulun, and to Naphtali, and they came up to meet them” (v. 35).
God said this large army would be tempted to take the credit for themselves for defeating the Midianites, so God pared down the army to 10,000 men and then to 300 men (7:3, 6).
When God said He would deliver Midian into Gideon’s hands (v. 7), He meant it! HE would do the delivering, with Gideon’s 300 men merely being the instruments He would use. These men would defeat the invaders simply with trumpets and torches.
When these 300 men surrounded the Midianite forces during the night, I want you to notice the bracketed phrase in the AMPC:
And the three companies blew the trumpets and shattered the pitchers, holding the torches in their left hands, and in their right hands the trumpets to blow [leaving no chance to use swords], and they cried, “The sword for the Lord and Gideon!” (v. 20 AMPC)
The Israelites had to leave their swords hanging on their belts to fully obey God!
It was only this posture of full obedience that brought the victory. “They stood every man in his place round about the camp, and all the Midianite army ran—they cried out and fled. When Gideon’s men blew the 300 trumpets, the Lord set every Midianite’s sword against his comrade and against all the army” (vv. 21-22).
Those who weren’t in the 300 were still needed to finalize the pursuit, as they were called up to complete the victory (v. 23).
Perhaps only the 300 had enough faith to not drop their torch and their trumpet and grab their sword.
If it seems like God has stripped you of what you considered your source of security—like the swords that hung unused on the belts of Gideon’s 300—perhaps that is because He is getting ready to do something that only He can do! Whether you feel well armed or simply left holding something as simple as a trumpet and a torch, trust God’s strength. He can deliver you far better than you can deliver yourself.
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Did you know that’s possible for your greatest strength could become your most limiting weakness? Let’s learn how to spot and avoid this pitfall on this episode of The Podcast.
As leaders, we need to continually work on the “unconscious” areas of our lives. Here are some additional resources to help you.
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Sanctification (saint-ification) is an ongoing process that brings out fruitfulness, joy-fullness, and enhances our testimony to others. And an essential part of this process involves other saints. Notice that this word “saints” it plural. That’s because it is a plural word every place it appears in the Bible.
Saints have gotten themselves into trouble when they tried to go solo. Like David’s sin with Bathsheba, Elijah’s slide into depression, or Peter’s denial of Jesus. But we also see saints thriving through difficult situations when they have a fellow saint alongside. Like how Barnabas gave Saul his start, Paul and Silas could sing together in prison, Silas and Timothy helped Paul minister, and how Jesus sent out His ambassadors by twos (Luke 10:1).
How does accountability to other saints work? Since we see togetherness so much in the early Church (look for the phrases like “each other” or “one another”), think A.C.T.S.—
(1)Admit my need for accountability. James tells us that we all stumble and that even my so-called little slip-ups are major in God’s eyes (James 3:2, 2:10). So I need help.
John Maxwell said, “Every person is undisciplined in some area of their life; in the area that I am undisciplined, that is the area where I need greatest accountability. I will not do well in my areas of weakness unless I am held accountable for better results.” We all have blind spots, we all have weak areas, and we must be humble enough to admit to those things.
(2)Choose my accountability partners prayerfully and carefully (Proverbs 12:26; 2 Corinthians 6:14). These should be trustworthy people who have the emotional and spiritual capacity to be able to come alongside me (Proverbs 17:9; Galatians 6:2).
(3)Trust my friend. Trust their counsel even when it stings a bit (Proverbs 27:6), and trust the effectiveness of their prayers for me (James 5:16).
(4)Stick with them through thick and thin. Be your brother’s keeper and let them be your keeper (Hebrews 3:12-14). We need to keep at it especially in difficult times. Notice the phrase “let us” that appears five times in Hebrews 10:19-25.
If we are living with a biblical worldview, we realize that the saints here on earth are those we will also be with for eternity. Our biblical worldview should form our understanding of both being accountable to another saint and holding other saints accountable as well.
As Jack Hayford so wisely noted, “The believer’s best defense against self-deception is through mutual accountability to one another.”
If you would like to check out the other messages in our series B.A.S.I.C. Christianity, you can click here.
Craig T. Owens 