Elihu | Craig T. Owens

December 2025
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Links & Quotes

February 3, 2024 — Craig T. Owens

Stop praying to yourself! God isn’t impressed with your “powerful” prayer! Jesus tells an interesting story about two men: one thought very highly of his spiritual status and the only could barely lift his eyes. Jesus said that the proud man’s prayer received no help from God, but only the humble man’s prayer was heard. This is a short clip from my series called Kingdom Praying. I have lots of new content every week, which you can check out on my YouTube channel.

“If the fetus gets in the way, ditch it. If the old person gets in the way, ditch it. If you get in the way…” —Francis Schaeffer

“The god of convenience, ruling capriciously in the hearts of men and women, and supported by worshipers of the god of wealth—greedy, self-interested profit-takers in the guise of abortionists and abortion-rights advocates—is the putative lord of life and death where children in the womb are concerned. … Christians must insist that all political candidates seeking their support, at whatever level of government, be firm in their commitment to resist the present abortion regime and expose the lie of the pro-choice agenda by every available means. …The Law of God is holy and righteous and good. Abortion is unholy, unrighteous, and evil. If we want a just and loving society, we will worship God and obey His Law, and we will work to dethrone the god of convenience and to expose the folly and self-interest of all its followers. And we will look to God to explain the nature, meaning, and value of all lives.” —T.M. Moore

Elihu is angry at Job “because he justified himself before God.” Better stated: “Job was more concerned about justifying himself—making himself look good—than he was about making God look good.” Elihu is angry at Job’s three friends because they acted like God and pronounced a guilty verdict against Job. Elihu is righteously provoked. After holding his tongue for 31 chapters, he cannot remain silent any longer! I conclude that Elihu is righteous in his response because God doesn’t have anything negative to say to or about Elihu (as He does with the three friends) at the end of the Book of Job.

Long before the term “fake news” made it into our lexicon, Charles E. Robinson wrote an article in 1934 “as a solemn warning to all Christians” about the rising tide of anti-Semitism. He was especially upset about a book that made an erroneous case blaming Jews for global economic and political turmoil. I am thrilled with the strong spiritual and intellectual legacy in the Assembly of God fellowship!

“There’s a lot of blood, sweat and guts between dreams and success.” —Paul Bear Bryant

Dr. Bruce Hindmarsh looks at the rare friendship between one of my favorite authors and a gifted poet whose work I also admire: John Newton and William Cowper.

Godly Anger

January 27, 2021 — Craig T. Owens

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on iTunes or Spotify.

…his anger was aroused… (Job 32:5).

Throughout the story of Job, there is very little insight from the story’s narrator. Other than the first two chapters which set up the story, and the epilogue in the last chapter, the narrator barely utters a word.

That is until a fourth man, who has been on the scene the whole time Job and his friends have been debating, finally cannot help but speak out. His name is Elihu.

Elihu has been present the whole time Job has been speaking with his other friends, but because Elihu is the youngest, he has held his tongue, awaiting an opportunity to speak. Now the narrator tells us that Elihu “became very angry with Job for justifying himself rather than God. He was also angry with the three friends, because they had found no way to refute Job, and yet had condemned him. … When he saw that the three men had nothing more to say, his anger was aroused.”

The phrase “anger was aroused” is used 31 times in the Bible. Every single instance refers to God’s anger except here. In fact, God uses the same phrase in chapter 42 that Elihu uses here.

Two things seem to arouse the anger of both God and Elihu (whose name, but the way, means “He is my God”):

Job justifying himself rather than God
Job’s friends condemning Job without evidence; in other words, they put themselves in the place of God the Judge

Here’s what Elihu knew—

To not get angry at the things that anger God is itself a sin.

I need to pay attention to my anger, and I need to express my anger in a respectful, appropriate way. It is wrong to ignore or suppress godly anger, but it is equally wrong to sin in the way that I express godly anger. Remember that the apostle Paul doesn’t say, “Don’t get angry,” but he says, “When you get angry, do not sin” (Ephesians 4:26).

When God finally speaks in this story, He expresses His anger at the same things Elihu addressed. Interestingly, God says to the oldest friend Eliphaz, “I am angry with you and your two friends,” but God doesn’t call out Elihu for any of his words.

God gets angry, perhaps more than anyone else in the Bible does, but He never sins in the expression of His anger. We need to make sure that what makes us angry is also what makes God angry. And we need to make sure that our anger is never expressed sinfully.