5 Quotes From Anthony Flew In “There Is A God”

There Is A GodAs I said in my book review of Anthony Flew’s There Is A God, the real value of this book is in the arguments which contributed to Flew’s shift from atheism to theism. You can read my full book review by clicking here.

Frankly, it’s hard to share a lot of the quotes because the context of the full argument would be lacking, but I’m going to attempt to share some of them in multiple posts. To start with, below are some of the direct quotes from Anthony Flew.

“I have said in some of my later atheist writings that I reached the conclusion about the nonexistence of God much too quickly, much too easily, and for what later seemed to me the wrong reasons. I reconsidered this negative conclusion at length and often, but for nearly seventy years thereafter I never found the grounds sufficient to warrant any fundamental reversal. One of those early reasons for my conversion to atheism was the problem of evil.” 

“The presumption of atheism can be justified by the inescapable demand for grounds. To believe there is a God, we have to have good grounds for the belief. But if no such grounds are provided, there exists no sufficient reason for believing in God, and the only reasonable position is to be a negative atheist or an agnostic (by negative atheist, I meant ‘a-theist,’ parallel to such words as atypical and amoral). … This argument garnered many and varied responses. Writing as an agnostic, the English philosopher Anthony Kenny maintained that there may be a presumption for agnosticism, but not for positive or negative atheism. He suggested that it takes more effort to show that you know something than that you do not (this includes even the claim that the concept of God is not coherent). But he said this does not let agnostics off the hook; a candidate for an examination may be able to justify the claim that he or she does not know the answer to one of the questions, but this does not enable the person to pass the examination. … By far, the heaviest challenge to the argument came from America. The modal logician Alvin Plantinga introduced the idea that theism is a properly basic belief. He asserted that belief in God is similar to belief in other basic truths, such as belief in other minds or perception (seeing a tree) or memory (belief in the past). In all these instances, you trust your cognitive faculties, although you cannot prove the truth of the belief in question. Similarly, people take certain propositions (e.g., the existence of the world) as basic and others as derivative from these basic propositions. Believers, it is argued, take the existence of God as a basic proposition.”

“If there is an infinite series of books about geometry that owe their pattern to copying from earlier books, we still do not have an adequate answer as to why the book is the way it is (e.g., it is about geometry) or why there is a book at all. The entire series needs an explanation.” 

“Science qua science cannot furnish an argument for God’s existence. But the three items of evidence we have considered in this volume—the laws of nature, life with its teleological organization, and the existence of the universe—can only be explained in the light of an Intelligence that explains both its own existence and that of the world.”

“My discovery of the Divine has been a pilgrimage of reason and not of faith.”

Check back soon for some additional quotes from this thought-provoking book.

Gaining Reason By Becoming Mad

An excerpt from Kahlil Gibran’s The Madman

Once there ruled in the distant city of Wirani a king who was both mighty and wise. And he was feared for his might and loved for his wisdom.

Now, in the heart of that city was a well, whose water was cool and crystalline, from which all the inhabitants drank, even the king and his courtiers; for there was no other well.

One night when all were asleep, a witch entered the city, and poured seven drops of strange liquid into the well, and said, “From this hour he who drinks this water shall become mad.”

Next morning all the inhabitants, save the king and his lord chamberlain, drank from the well and became mad, even as the witch had foretold.

And during that day the people in the narrow streets and in the market places did naught but whisper to one another, “The king is mad. Our king and his lord chamberlain have lost their reason. Surely we cannot be ruled by a mad king. We must dethrone him.”

That evening the king ordered a golden goblet to be filled from the well. And when it was brought to him he drank deeply, and gave it to his lord chamberlain to drink.

And there was great rejoicing in that distant city of Wirani, because its king and its lord chamberlain had regained their reason.

When I was in high school some of my peers from my “Christian” school were behaving in ways I thought un-Christlike. So I challenged them on their behavior. Their response was something like, “Quit being like John the Baptist—quit being so holier-than-thou. Why can’t you just go along with us?”

In other words, they were mad (in regard to biblical behavior) and they wanted me to drink from the same cup to ‘regain their reason.’

When confronted with their poor decisions or less-than-desirable behaviors most people would rather pull the wise, reasoned man down to their level of ‘madness’ than aspire to a higher level of ‘reason.’

Check out Erwin McManus’ thoughts on this, “When we live below a standard, it is simply human nature to redefine the standard as unreasonable and establish standards that our patterns are already accomplishing. We keep lowering the bar until we clear it.”

Instead, why don’t you raise your standard today? Don’t partake of the madness of others just to be accepted by them—you set the standard for decency, holiness, nobleness, self-sacrifice, self-control, and temperance!

Live right,
speak the truth,
despise exploitation,
refuse bribes,
reject violence,
avoid evil amusements.
This is how you raise your standard of living!
A safe and stable way to live.
A nourishing, satisfying way to live.
(Isaiah 33:15-16, Message)