From the book of Acts:
All the believers devoted themselves to the apostles’ teaching, and to fellowship, and to sharing in meals (including the Lord’s Supper), and to prayer. A deep sense of awe came over them all, and the apostles performed many miraculous signs and wonders. And all the believers met together in one place and shared everything they had. They sold their property and possessions and shared the money with those in need. They worshiped together at the Temple each day, met in homes for the Lord’s Supper, and shared their meals with great joy and generosity—all the while praising God and enjoying the goodwill of all the people. And each day the Lord added to their fellowship those who were being saved. (Acts 2:42-47, New Living Translation)
Here’s how N.T. Wright puts it:
The life of believers, individually and collectively, is intended to incarnate the biblical reality of human dignity. The church is called to be an alternative society, living in contrasting style in the midst of the world. Its members are, in God’s design, not self-promoting, as the world is; they are not competitive, as the world is; they do not advance at the expense of others, as the world does; they do not take advantage of the weakness of others, as the world does. They love one another and do good to and for one another. Failing that, there is no compelling reason for the world to pay attention. Which is to say that the only means by which Christians can commend a truly godly vision of human rights is to incarnate them in their individual and collective lives, to announce God’s actions and intentions that constitute the Gospel, and to act justly in the name of God.
And Rubel Shelly’s take:
It is a mistake of monumental proportions to think that the priestly ministry of the church is a Sunday-focused event. It is the whole life of the whole church that is our living-body sacrifice to the Lord. Sunday praise is to be joined with Tuesday work and Thursday golf, Wednesday family life and Saturday yard work. Everything in the life of a Christian is to be seamless in terms of its appropriateness for displaying the excellence of God’s heart and character.
What’s your take?