Good Coveting

Covet GodIf we simply state the last of the Ten Commandments like this—You shall not covet—we have missed the true intention of that commandment. You see, God created us to covet. The issue is not if we will covet, but what we will covet.

The word covet means (1) long for greatly, (2) take pleasure in, or (3) find desirable. Throughout the Old Testament this word is used twice as many times in the positive sense as in the negative. The Bible, in fact, encourages us to covet after a deeper relationship with God; to covet God’s ways; to covet our spouse … to covet all of the good and moral things God created for us.

The tenth commandment prohibits us from coveting immorally.

If we restate the first commandment like this—I am the Lord your God. You shall covet a relationship with Me alone—then we will immediately be able to obey all of the other commandments. But if we break the tenth commandment by coveting things other than God, we are liable to break every commandment.

Check this out:

  • Adam & Eve—their immoral coveting led to violating commandments 1, 5 and 8.
  • Achan—his immoral coveting led to violating commandments 2, 8 and 6.
  • David—his immoral coveting led to violating commandments 7, 8, 9 and 6.
  • Judas Iscariot—his immoral coveting led to violating commandments 1, 9, 3 and 6.

Augustine said, “I call the love to God the motion of the soul toward the enjoyment of God for His own sake, and the enjoyment of one’s self and of one’s neighbor for the sake of God.” Coveting God is good!

We were made to covet Him. satan wants us to covet our neighbor’s house, spouse, lifestyle, and possessions, but if we listen to him, we will end up miserable.

God coveting = good coveting!

If you have missed any of the messages in our series The Love In The Law, you can find them all by clicking here.

Says Who?

The book of Joshua is full of military campaigns, but there are two battles that are given significant “ink”—where we get an insight into the strategy, the battle itself, and the final outcome. They are the first two battles: Jericho and Ai.

They both ultimately ended in total victory for the Israelites, but the path to victory was starkly different.

Length

  • Jericho: a week-long campaign
  • Ai: a 3-day campaign

Strategy

  • Jericho: the Israelites surrounded the city
  • Ai: the Israelites made a direct frontal assault, followed by a feint and a rear ambush

Casualties

  • Jericho: 0
  • Ai: 36

I believe the difference can be traced to the planning stage:

Planning

  • Jericho: the Lord said to Joshua…
  • Ai: when the spies returned to Joshua, they said

I know that someone will say, “Hold on, Craig! It was Achan’s sin that caused the initial defeat at Ai.” And I wouldn’t disagree with you. But perhaps if Joshua had heard from the Lord before attacking Ai, God would have told him about Achan’s sin.

NO OTHER CASUALTIES are mentioned in the entire book! Thirty-six people died because Joshua listened to other men instead of God.

So that leads me to ask… Who am I listening to? Who are you listening to?