Thursdays With Oswald—Jeremiah 13

Oswald ChambersThis is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

Jeremiah 13

[These are notes from Oswald Chambers’ lecture on Jeremiah 13.] 

     When a man is afraid of God the only right thing for him to do is to run straight to God and not wait to dress himself. The further we get away from God the more we want to dress ourselves up in prayer, etc., but if we fly, just as we are, God will take us and remove the unclean thing. … 

     Spiritually when an individual builds his confidence on anything less than God inevitably there will be a perishing of the ground of confidence. … Beware of building your faith on your experience of God’s grace instead of on God Who makes the experience possible. … 

     Never succumb to believing in an inevitable fate, but fly to God, then you will never know the darkness or the judgments on sin (cf. John 3:19). Judgment comes because of conscious rejection or a conscious neglect. If we see and do not obey, there will be the wandering in the shadows, by God’s decree. There is always a way back to God, and that is to fly as you are, not as you want to be. …  

     Never trust innocence of outlook in yourself or in other people when the statements of God’s Word are directly opposite (see Mark 7:21 and Jeremiah 17:19). … It is difficult when convicted to turn to Jesus Christ; we turn to vowing; but unless we turn to Jesus in obedience and let His life enter in, it is hopeless, for we build again on the same old foundation.

From Notes On Jeremiah

When the Holy Spirit convicts us, our natural human tendency is to (a) justify, (b) make excuses, (c) vow that we will never do that again, (d) ask a friend to help hold us accountable to better behavior, or (e) try to cover up with a lot of religious activity. 

What God wants instead is for us to run to Him. Just as we are. No pretenses. No excuses. No delay. He alone has the healing and restoration we desperately need. 

Thursdays With Oswald—Jeremiah 8

Oswald ChambersThis is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

Jeremiah 8

[These are notes from Oswald Chambers’ lecture on Jeremiah 8.] 

     Wherever I banish them, all the survivors of this evil nation will prefer death to life (Jeremiah 8:3). 

     Our Lord Jesus used these burning words, “The worms that eat them do not die, and the fire is not quenched,” [Mark 9:44, 46, 48] in reference to the condition of people who deprive themselves of right judgment by persistently going wrong (see also 2 Thessalonians 2:11). In the prophecies of Jeremiah we have the same great revelation, that eternal issues are involved in temporal living, but in a different connection. If we are going to remain true disciples of Jesus Christ, we will have to remain alien to the day we live in.

     Such terrible suggestions as these verses contain [verses 1-3] serve as a very wholesome awakening, and bring men to the understanding of the need of Redemption. …  

     The subject of the Second Coming is the one the average unholy Christian cannot stand, and the tendency is to listen, as the people did in Jeremiah’s day, to the false prophets (2 Peter 3:3-6). …  

     The modern scholar pretends to be expounding the Word of God, but in reality he is writing with a lying pen, he builds his wisdom out of his own rationalism, and takes out of the law of God only what agrees with it. …  

     Paul says the same to Timothy—“For the time will come when men will not put up with sound doctrine. Instead, to suit their own desires, they will gather around them a great number of teachers you say what their itching ears want to hear” (2 Timothy 4:3). 

     They dress the wound of My people as though it were not serious. “Peace, peace,” they say, when there is no peace (Jeremiah 8:11). That is the perpetual peril at all times, relieving present pain by a temporal fictitious cure, when what is needed for an effectual cure is a surgical operation. …  

     All Christians are not Christian workers, but those who are called to be workers need the courage of the Holy Ghost to face life from God’s standpoint. We have to keep our hearts and minds faced with the awful condition of human life apart from the Cross of Christ. We must get into our souls the iron of God which makes us strong enough to present Jesus Christ to men. …  

     The majority of us know nothing about shame and repentance, consequently we drift from the central point because we more easily get into sympathy with men than with God, and that is slander against God. To save the world cost Jesus Christ His life, and if we teach that the world can be saved in any other way we slander God.

From Notes On Jeremiah

Oh God, help us—all of us, but especially Your workers—to preach sound doctrine that would save lost people from an eternal Hell. 

What Is Church?

All across the world on Sunday morning, people met for church? But what exactly is church? Is it a place we go to? Is it something that only happens on Sundays? 

The Greek word for church is ekklesia. It meant an assembly of citizens. Luke used the term when he recorded a government official saying, “If there is anything further you want to bring up, it must be settled in a legal assembly” (Acts 19:39). But in the New Testament, it came to mean “a community based on a special religious idea and established in a special way” (Dr. Marvin Vincent). It can also mean either a local group of Christians or “the whole body of Christians scattered throughout the earth” (Dr. James Strong). 

Church never means a building. Nowhere does the phrase “go to church” appear in the New Testament. Instead, church carried the idea of a living, growing organism because church was wherever a follower of Jesus was. Sometimes the church met collectively in one location, and sometimes individual believers were out in the community. But wherever the Spirit of God went, church was happening. 

If church is not something we go to, it’s also not something that takes place only one day per week. Look at what Jesus did on the Sabbath day: 

But we also see Jesus doing all of these things EVERY day of the week. 

For Jesus, neither the day of the week nor the location determined the way He lived. Peter summed it up this way, “God anointed Jesus of Nazareth with the Holy Spirit and with power. Then Jesus went around doing good and healing all who were oppressed by the devil, for God was with Him” (Acts 10:38). 

In fact, before they were called Christians the church was simply called “the Way” letting us know that the church was a way of life, not a day of the week. 

Based on how Jesus lived and how the Apostle taught, I think we can see the Church Way like this: 

In other words, EVERY day and in EVERY place the followers of Jesus were being enriched in their own lives so that they could reach out to the hurting so that they could come to know Jesus personally so that their lives could be enriched so that they too could reach out to others, and on, and on, and on it goes! 

Limiting “church” to a specific location or to a specific day of the week is way too small-minded. Church as Jesus intended it was a powerful force that would set people free EVERY day and in EVERY place from the power of the devil and introduce them to God’s eternal life! 

A.L.I.V.E.—The “I” Is For It Is Finished

Throughout history, lots of martyrs have died for what they believe. But only One had been resurrected from the dead to prove that what He believed and taught was true.

Jesus, however, is not a martyr. His life and His work weren’t cut short. Calvary didn’t happen to Jesus, but He came specifically to die on a Cross. He knew what was going to happen to Him. Check this out…

So we can know Jesus is alive by His “It is finished” declaration from the Cross—

Later, knowing that everything had now been finished, and so that Scripture would be fulfilled, Jesus said, “I am thirsty.” … When He had received the drink, Jesus said, “It is finished.”

Actually His “It is finished” wasn’t just a statement, it was a yell that reverberated throughout the countryside. The Greek words Mark uses are megas phōnē, which sounds a lot like our word megaphone. Jesus wanted to make sure everyone heard Him, and then look at the result:

Then Jesus uttered another loud cry and breathed His last. And the curtain in the sanctuary of the Temple was torn in two, from top to bottom.

The curtain that separated God’s presence from mankind was torn in two. The writer of Hebrews notes, “Our High Priest offered Himself to God as a single sacrifice for sins, good for all time. Then He sat down in the place of honor at God’s right hand.”

What do you conclude from all this? C.S. Lewis offered this challenge:

“A man who was merely a man and said the sort of things Jesus said would not be a great man or a moral teacher. He would either be a lunatic—on the level with the man who says he is a poached egg—or else he would be the devil of hell. You must take your choice. Either this was, and is, the Son of God; or else a madman or something worse. You can shut Him up for a fool… or you can fall at His feet and call Him Lord and God. But let us not come with any patronizing nonsense about His being a great human teacher. He has not left that open to us.”

Jesus told us that He would die, how He would die, when He would die, why He would die, and that He would be resurrected. If you heard all of these claims before His crucifixion, you might think He was a lunatic or a braggart. But after His It Is Finished! declaration, we have only one logical conclusion: Jesus is exactly who He said He was. It was out of love for you that Jesus laid down His life and picked it up again. Will you put your faith in Him today?

We are working our way through 5-parts of this series: “I can know Jesus is A.L.I.V.E. because of….” We’ve already covered:

Quotes From “Reliving The Passion”

Walter Wangerin, Jr. has prepared an excellent guide for the Lenten season: Reliving The Passion. Beginning on Ash Wednesday and going all the way through Resurrection Sunday, Wangerin is using the Gospel of Mark to give us some heart-probing thoughts on Christ’s Passion. I typically post quotes after I have completed a book, but I thought I would share a quote or two with you each day through this journey.

Ash Wednesday—“When we genuinely remember the death we deserve to die, we will be moved to remember the death the Lord in fact did die.”

The Second Day Thursday—“Mirrors that hide nothing hurt me. But this is the hurt of purging and precious renewal—and these are mirrors of dangerous grace. The passion of Christ, His suffering and His death, is such a mirror.”

The Third Day Friday—[read Mark 14:27-28 and Mark 16:6-7] “If Jesus ‘will go before’ His disciples from Galilee as He had gone before, then this is a call to follow Him down the hard road of conflict, criticism, enmity, persecution, suffering and death and resurrection. So the passion story becomes a roadmap for all of Jesus’ followers (who deny themselves and take up their crosses) whether Christians martyred in the first, or Christians bold in the twentieth, centuries. Read this story, then, as a detailed itinerary of the disciple’s life. But hear in it as well the constant consolation—not only that He, in ‘going before us,’ is always near us, however hard the persecution; but also that we, in going His way to Galilee, will see Him as He told you.”

The Fourth Day Saturday—“The difference between shallow happiness and a deep, sustaining joy is sorrow. Happiness lives where sorrow is not. When sorrow arrives, happiness dies. It can’t stand pain. Joy, on the other hand, rises from sorrow and therefore can withstand all grief. Joy, by the grace of God, is the transfiguration of suffering into endurance, and of endurance into character, and of character into hope—and the hope that has become our joy does not (as happiness must for those who depend upon it) disappoint us.”

The Fifth Day Monday—“Jesus: Forgive me for making much of what’s minor in Your story, diminishing the important thing. I’ve demanded miracles, healings, benefits for myself. O Lord, raise the Cross as the central beam of my whole life once again! Amen.”

The Sixth Day Tuesday—“Jesus, by the refining fires of Your grace reduce my prideful self to ash after all. Let me become a nothing, that You might be the only Something for me and in me.”

The Seventh Day Wednesday—“It was an act so completely focused upon the Christ that not a dram of worldly benefit was gained thereby [Mark 14:3-9]. Nothing could justify this spillage of some three hundred days’ wages, except love alone. The rulers who sought to kill Jesus were motivated by a certain reasonable logic; but your prodigality appears altogether unreasonable—except for reasons of love. … Love enhances and names in truth. No one else anointed Him and by that gesture declared Him Messiah, the Christ. The act, therefore, was more than beautiful. It was rare and rich with meaning.” 

“Jesus, I love You, I love You! Cleanse me of anything that is not love for You, even though the world will think me preposterous and my friends—some of whom are Your disciples—will not be able to make sense of me. You are all the sense and meaning I need. I love You. Amen.”

The Eighth Day Thursday—“Does the motive of a sin—its rationale, its reasons—make it any less a sin? Isn’t the betrayal of the sovereignty of the Lord in our lives always a sin, regardless of the factors that drove us to betray Him? Yes! Yet we habitually defend ourselves and diminish our fault by referring to reasons why we ‘had to’ do it. We sinners are so backward that we try to justify ourselves by some condition which preceded the sin. Motives console us. That’s why we want so badly to have and to know them. …

“We sinners are so backward! We invert the true source of our justification. It isn’t some preliminary cause, some motive before the sin that justifies me, but rather the forgiveness of Christ which meets my repentance after the sin.”

The Ninth Day Friday—“‘Who will give Me room?’ This is forever a measure of the love which Jesus inspires in human hearts: that there was a householder willing to endanger himself by saying, ‘I will. Come.’ We know almost as little about this man—and as much—as we know of the woman who anointed Jesus. We know him by his action only; and his deed was love. It was a sacrificial love, which puts itself in harm’s way for the sake of the beloved [Mark 14:12-16]. … 

“‘Who will give Me room?’ the Lord Jesus asks today. If we’re experienced, we know the risk. The sophisticated world mocks a meek and sheepish Christian. The evil world hates those in whom Christ shines like a light upon its darksome deeds. Even the worldly church will persecute those who, for Jesus’ sake, accuse its compromises, oppose its cold self-righteousness, and so disclose its failure at humble service.”

The Tenth Day Saturday—“Judas has no better friend than Jesus. Loving him, not loathing him, Jesus grants Judas a moment of terrible self-awareness: ‘One of you will betray Me, the one who is dipping bread into the dish with Me….’ The deed is not yet done. But Jesus sees it coming and, while yet the sinner contemplates the sin, gives Judas three critical gifts: (1) Knowledge; (2) Free will; and (3) Sole responsibility. … Given three gifts by the grace of the dear Lord—[will I] stop?”

The Eleventh Day Monday—“With the apostle Paul the pastor repeats: ‘The Lord Jesus, the same night in which He was betrayed, took bread’ [1 Corinthians 11:23]. Oh, let that pastor murmur those words, the same night, with awe. For who among us can hear them just before receiving the gift of Christ’s intimacy and not be overcome with wonder, stunned at such astonishing love? … In the night of gravest human treachery He gave the gift of Himself. And the giving has never ceased. … Oh, this is a love past human expectation. This is beyond all human deserving. This, therefore, is a love so celestial that it shall endure long and longer than we do. This is grace.”

The Twelfth Day Tuesday—“If anyone continues in a loving relationship with Jesus, it is His love that preserves it, not the love of the other, nor all the piety, nor all the goodness a Christian can muster.”

The Thirteenth Day Wednesday—“Abba, Father,” Jesus cried out, “everything is possible for You. Please take this cup of suffering away from Me. Yet I want Your will to be done, not Mine.” (Mark 14:36)

The Fourteenth Day Thursday—“What takes place in the Garden of Gethsemane is the Lord’s Prayer actually happening, as though the earlier words were a script and this is the drama itself. … When Jesus teaches us to pray, He does not teach plain recitation. Rather, He calls us to a way of being. He makes of prayer a doing. And by His own extreme example, He shows that prayer is the active relationship between ourselves, dear little children, and the dear Father, Abba.”

The Fifteenth Day Friday—“In a garden once [Eden] the Lord God decreed enmity between the serpent and the seed of the woman, enmity to the death. In a garden again [Gethsemane] that enmity produces this pathetic assault: a kiss that can kill. … Behold how the servants of God can bite!”

The Sixteenth Day Saturday—“In the fires of serious persecution the truer elements of one’s character now are revealed. Everything fraudulent, cheap, or hypocritical burns. Every pretense turns to ash. All my false words blow away. What I really am—the core character, the thing God sees when He looks at me…I am indeed. … Take my life: I consecrate it to Thee. Take all that I have and all that I am; replace the self in me with Thine own holy self.”

The Seventeenth Day Monday—“Whenever discipleship puts me in peril, give me the gift of a holy silence—to speak the truth, no less, no more. Amen.”

The Eighteenth Day Tuesday—“Christian, come and look closely: it is when Jesus is humiliated, most seeming weak, bound and despised and alone and defeated that He finally answers the question, ‘Are you the Christ?’ Now, for the record, ‘Yes: I am.’ It is only in incontrovertible powerlessness that He finally links Himself with power: ‘And you will see the Son of Man seated at the right hand of power’ [Mark 14:61-62].”

The Nineteenth Day Wednesday—“Where patience shines, impatience is revealed and hates the attention. Kindness shows unkindness to be hideous. True joy intensifies true bitterness; gentleness enrages belligerence; and self-control proves the pig to be nothing but a pig. … Save me, Lord, from blaming anyone but myself: not You (whose innocence spotlights my sin),  not Your foes (whose sins are my own), not people whose virtues reveal my evil.”

The Twentieth Day Thursday—“There’s a war inside the strong disciple. (The stronger the disciple, the worse the war!) There’s a struggle in Peter between good and evil, between these two commitments: to his Lord and to his own survival. … The forces warring in Peter’s soul seem terribly equal: a tremendous, selfless love for Jesus keeps him there, while a consuming self-interest keeps him lying. He denies himself to stay by his Lord. He denies his Lord to save himself. Both. Good and bad. Peter is paralyzed between the good that he would and the evil that he is. I see this. I recognize this. I cannot divorce myself from this—for Peter’s moral immobilization is mine as well!”

The Twenty-first Day Friday—Very early in the morning, the chief priests, with the elders, the teachers of the law and the whole Sanhedrin, made their plans. So they bound Jesus, led Him away and handed Him over to Pilate (Mark 15:1). What was Jesus thinking during this walk? “Wordlessly, Jesus answers: ‘The walking itself is the sign, child. The loneliness which I have chosen, and the Cross that closes it—these are signs that I love you ever. I have to leave you to love you best. I go where I want you never to go, precisely because I love you.’”

The Twenty-second Day Saturday—“Jesus, ironically, You and Your accusers had the selfsame goal, and by Your very silence, steadfastly, You went as it was written of You. Human beings strategized; human evil sent You to Your Cross. But something huger hovered over the occasion, something of Your own volition: Love.”

The Twenty-third Day Monday—“If they choose Barabbas over Jesus, they choose humanity over divinity. They choose one who will harm them over One Who would heal them.”

The Twenty-fourth Day Tuesday—“‘Why?’ cries Pilate suddenly. He seriously means the question: ‘What evil has He done?’ But we are now at the climax of human hatreds. This rage requires no rationale. This hatred has no reason but itself. God and the children of Adam are enemies, for the children rebelled against their God—and enemies hate. … This is the natural reaction of sinners in the presence of Holy God.”

The Twenty-fifth Day Wednesday—“The crowd is a power to be feared. In fact, its power is the fear it inspires in rulers who know its quickness to riot, its ungovernable lack of sense or of personal integrity. People lose individuality in a crowd. … Sin is brutal. But even the swollen-throated bellowers in the crowd are people to Jesus, whom He regards one by one by one, whom He does not fear, but whom He is serving right now—right now!—by giving His life to ransom them from the very brutishness they are displaying.”

The Twenty-sixth Day Thursday—You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, love your enemies and pray for those who persecute you [Matthew 5:43-44]. To this you were called, because Christ suffered for you, leaving you an example, that you should follow in His steps. … When they hurled their insults at Him, He did not retaliate; when He suffered, He made no threats. Instead, He entrusted Himself to Him who judges justly [1 Peter 2:21, 23]. “Jesus, there is nothing You ask of me that You have not Yourself exemplified.”

The Twenty-seventh Day Friday—“‘And they led Him out to crucify Him’ (Mark 15:20). Jesus, what can I do for You now? ‘Follow.’”

The Twenty-eighth Day Saturday—They offered Him wine mingled with myrrh; but He did not take it (Mark 15:23). “He will in no wise dull His senses or ease the pain. And so we know. What are the feelings? What has the spirit of Jesus been doing since Gethsemane? Why, suffering. With a pure and willful consciousness, terribly sensitive to every thorn and cut and scornful slur: suffering. This He has chosen. This He is attending to with every nerve of His being—not for some perverted love of pain. He hates the pain. But for a supernal love of us, that pain might be transfigured, forever.”

The Twenty-ninth Day Monday—“If death is the end of all we do, then all we do is futile. … The planets, their civilizations and their loads of people, all need a central sun—to hold them together, to keep them wheeling in good order, to bequeath them shape and meaning. History needs a center. But if that center is empty death, strengthless death, it cannot hold. Things fly apart into absurdity. … But the Creator God put a Cross in the very center of human history—to be its center, ever. The Son of God, the gift of God, the love of God, the endless light of the self-sufficient God filled the emptiness which was death at our core. … We are altogether meaningless, except God touch us. God touched us here at the Cross.”

The Thirtieth Day Tuesday—“O Jesus, does love from the Cross have to hurt so much?—hurt You with dying?—hurt me when Your dying draws me to Yourself?”

The Thirty-first Day Wednesday—Those who were crucified with Him also reviled Him (Mark 15:31). “No, there never was such sorrow as this. And the fools who pass by jeering merely reveal an iniquitous ignorance. … For our sake, God made Him to be sin who knew no sin, so that in Him we might become the righteousness of God (2 Corinthians 5:21). … Jesus has become the rebellion of mankind against its God. He is, therefore, rightly crucified.”

The Thirty-second Day Thursday—My God, why hast Thou forsaken me? Who answers Him? The thunder is silent. The city holds its breath. The heavens are shut. The dark is rejection. This silence is worse than death. No one answers Him. No, not even God. … This is a mystery, that Christ can be the obedient, glorious love of God and the full measure of our disobedience, both at once. But right now this mystery is also a fact.”

The Thirty-third Day Friday—“Perhaps we people will ever be strangers in part and puzzles to one another, always a little lonely. But You, Lord, have searched me and known me. You have searched and loved and saved me even in my ignorance.”

The Thirty-fourth Day Saturday—And Jesus uttered a loud cry and breathed His last [Mark 15:37]. “satan, thou art defeated in My defeat! Sin, disposed of a people! Death, look about thee; thou art not mighty and dreadful. Lo, I close My eyes and die—and death shall be no more.”

The Thirty-fifth Day Monday—“Here is a door through which we by faith may enter Heaven, a doorway made of nails and wood, a crossing, a Cross. … For God so loved the world that He gave His only Son, that whoever believes in Him should not perish but have eternal life. And this ‘giving’—this giving up, this giving away, this giving over—begin indeed in Bethlehem in a cradle made of wood. But it wasn’t done until He was killed by a Cross of wood on Golgotha.”

The Thirty-sixth Day Tuesday—“Grief, while you are grieving, lasts forever. But under God, forever is a day. Weeping, darling Magdalene, may last the night. But joy cometh with the sunrise—and then your mourning shall be dancing, and gladness shall be the robe around you. Wait. Wait.”

The Thirty-seventh Day Wednesday—“Joseph [of Arimathea] is not the same. There’s some new seeing in this kingdom-seeker. A veil’s been torn, a wall breached, a window opened. Perhaps he’s bold because he hopes. Perhaps he hopes because he’s seen a more permanent splendor than ever before, the glory of the Lord.”

Maundy Thursday—“On Maundy Thursday, consider … This is the persistent gift of the Lord’s Last Supper: that every time we faithfully eat and drink it, Jesus comes within us, and we become His temple here.”

Good Friday—When Jesus had tasted it, He said, “IT IS FINISHED!” Then He bowed His head and gave up His spirit (John 19:30).

Holy Saturday—“God is God, Who made the world from nothing—and God as God can still astonish you. … One story is done indeed … But another story—one you can not conceive of (it’s God Who conceives it!)—starts at sunrise.”

Resurrection Sunday—Why are you looking among the dead for Someone alive? He isn’t here! HE IS RISEN FROM THE DEAD! (Luke 24:5-6).

A.L.I.V.E.—The “A” Is For Apologetics

This is part 1 of a 5-part series with a simple premise: “I can know Jesus is A.L.I.V.E. because of…” and then I am presenting evidence for each of the five letters. This is a look at the letter A” for Apologetics for the resurrection of Jesus.

For some of my evidence, I am going to use historical texts from the Bible. When I say “historical” I mean that in the scholarly definition: this Book is attested to by historians and literary critics to be an accurate record of actual historical facts. You can read more of the apologetics for the Bible’s authenticity in a post I previously published here.

I would ask you to weigh the evidence for three possibilities concerning the claims of Christians regarding the death and resurrection of Jesus.

(1) Jesus didn’t actually die.

The Romans didn’t invent crucifixion, but they perfected it to be one of the most gruesome forms of tortuous death that history has ever known. This leads one to wonder how could anyone go through the torture Jesus did and survive?

A team of medical examiners, after examining the historical account of Jesus’ death concluded: “The difficulty surrounding exhalation leads to a slow form of suffocation. Carbon dioxide builds up in the blood, resulting in a high level of carbonic acid in the blood. The body responds instinctively, triggering the desire to breathe. At the same time, the heart beats faster to circulate available oxygen. The decreased oxygen (due to the difficulty in exhaling) causes damage to the tissues and the capillaries begin leaking watery fluid from the blood into the tissues. This results in a build-up of fluid around the heart (pericardial effusion) and lungs (pleural effusion). The collapsing lungs, failing heart, dehydration, and the inability to get sufficient oxygen to the tissues essentially suffocate the victim. The decreased oxygen also damages the heart itself (myocardial infarction) which leads to cardiac arrest. In severe cases of cardiac stress, the heart can even burst, a process known as cardiac rupture. Jesus most likely died of a heart attack.”

Besides that, the dead body of Jesus was also thoroughly examined by both the Romans who conducted the crucifixion (see Mark 15:43-45) and His friends who prepared His body for burial (John 19:38-40).  In addition, two contemporary historians who aren’t friendly to the cause of Christianity (Tacitus and Josephus) both attested to Christ’s death by crucifixion.

(2) Jesus didn’t actually rise from the dead.

Some say the disciples were delusional from their intense grief. But Jesus was seen on more than one occasion, sometimes by one person, sometimes by twos, and several times by large groups (see 1 Corinthians 15:3-8). Some of Jesus’ closest friends weren’t convinced by second-hand testimony but had to see Jesus for themselves (John 20:19-20, 24-28). All four biblical accounts record women seeing the resurrected Jesus. This is significant because women were not allowed to serve as “legal witnesses,” so this wouldn’t have helped the “delusional” disciples at all.

Some say the disciples stole the body of Jesus. But this is problematic because of the armed guards at the tomb of Jesus (Matthew 27:62-66; 28:11-15). 

(3) Jesus was crucified and resurrected.

Sir Arthur Conan Doyle’s Sherlock Holmes said, “When you have eliminated the impossible, whatever remains, however improbable, must be the truth.” So after looking at the shortcomings and difficulties of the first two options, let’s consider this third possibility: that it happened just as the historical records in the Bible indicate.

Cold-case detective J. Warner Wallace said of this third possibility, “The last explanation (although it is a miraculous, supernatural explanation) suffers from the least number of liabilities and deficiencies. If we simply enter into the investigation without a pre-existing bias against anything supernatural, the final explanation accounts for all of the evidence without any difficulty. The final explanation accounts for the evidence most simply and most exhaustively, and it is logically consistent…. The final explanation is also superior to all other accounts (given that it does not suffer from all the problems we see with the other explanations).”

Check out the video where I discuss all of these points in more detail, and join me either in person or on Facebook Live for the next four Sundays as we continue looking at the evidence supporting the resurrection of Jesus.

Thursdays With Oswald—The Hardy Annuals

Oswald ChambersThis is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

The Hardy Annuals

     By “hardy annuals” I mean the healthy-minded sinners. … How are we to get these irreligious people who are quite happy and healthy-minded to the place where they want Jesus? … 

     I want us to look at three types of pagans—Gallio, Herod and Pilate. …. 

     “And Gallio cared for none of those things” [Acts 18:12-15]. He said in effect, “I have nothing whatever to do with your religious quarrels, I am not here to decide questions of your law for you.” The opponents of Christianity are not weak, they are opponents who are able to ignore us; so the first thing to do is to examine and see what kind of Gospel we are preaching. … Have I a pet doctrine I am lifting up? If I have, then these healthy-minded folk will simply heap ridicule on me; but immediately I preach Christ, something happens—the Spirit of God begins to work where I cannot. …

     Herod is a rare type of pagan, he is obscene; he was bad, unmentionably bad, and you will find that when he saw Jesus Christ face to face he was not the slightest bit troubled. Why? He had heard the voice of God before through John the Baptist, and he had ordered that voice to be silent [Mark 6:17-18]. Herod is the presentation of the awful possibility of a fixed character, absolutely fixed in immorality. Jesus Christ did not awaken one tremor of conscience in him….  Did you ever notice what is recorded? “Now when Herod saw Jesus, he was exceeding glad” [Luke 23:8-9]—why? For the same reason that people go to a picture show, they want to see things. We read that Herod questioned Jesus in many words; “but He answered him nothing.” … 

     Pilate represents the type of pagan who always seeks his own interests; that type is known to us all today. People belong to certain churches because it is better for their business; or they shift their membership to other churches because it is more convenient for business. A once-born man, who acts from this point of view is an opportunist. “If it is Jesus Christ’s Gospel that is in the ascendancy, then I will use it to serve my own ends.” You have to bring that man face to face with Christ, not with your experience, but with Jesus Christ Himself. … 

     Rely on the Holy Ghost as the most practical Being you ever knew, and live among the facts of God’s Word and among human facts, and people will recognize Jesus Christ through you. … The next time you come across a ‘hardy annual,’ see that you lay hold of God for that one until Jesus Christ is presented by the power of the Holy Ghost, and then you will see the altered face, the altered attitude, and the altered life. 

From Workmen Of God

Well said!

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