Quotes From “Reliving The Passion”

Walter Wangerin, Jr. has prepared an excellent guide for the Lenten season: Reliving The Passion. Beginning on Ash Wednesday and going all the way through Resurrection Sunday, Wangerin is using the Gospel of Mark to give us some heart-probing thoughts on Christ’s Passion. I typically post quotes after I have completed a book, but I thought I would share a quote or two with you each day through this journey.

Ash Wednesday—“When we genuinely remember the death we deserve to die, we will be moved to remember the death the Lord in fact did die.”

The Second Day Thursday—“Mirrors that hide nothing hurt me. But this is the hurt of purging and precious renewal—and these are mirrors of dangerous grace. The passion of Christ, His suffering and His death, is such a mirror.”

The Third Day Friday—[read Mark 14:27-28 and Mark 16:6-7] “If Jesus ‘will go before’ His disciples from Galilee as He had gone before, then this is a call to follow Him down the hard road of conflict, criticism, enmity, persecution, suffering and death and resurrection. So the passion story becomes a roadmap for all of Jesus’ followers (who deny themselves and take up their crosses) whether Christians martyred in the first, or Christians bold in the twentieth, centuries. Read this story, then, as a detailed itinerary of the disciple’s life. But hear in it as well the constant consolation—not only that He, in ‘going before us,’ is always near us, however hard the persecution; but also that we, in going His way to Galilee, will see Him as He told you.”

The Fourth Day Saturday—“The difference between shallow happiness and a deep, sustaining joy is sorrow. Happiness lives where sorrow is not. When sorrow arrives, happiness dies. It can’t stand pain. Joy, on the other hand, rises from sorrow and therefore can withstand all grief. Joy, by the grace of God, is the transfiguration of suffering into endurance, and of endurance into character, and of character into hope—and the hope that has become our joy does not (as happiness must for those who depend upon it) disappoint us.”

The Fifth Day Monday—“Jesus: Forgive me for making much of what’s minor in Your story, diminishing the important thing. I’ve demanded miracles, healings, benefits for myself. O Lord, raise the Cross as the central beam of my whole life once again! Amen.”

The Sixth Day Tuesday—“Jesus, by the refining fires of Your grace reduce my prideful self to ash after all. Let me become a nothing, that You might be the only Something for me and in me.”

The Seventh Day Wednesday—“It was an act so completely focused upon the Christ that not a dram of worldly benefit was gained thereby [Mark 14:3-9]. Nothing could justify this spillage of some three hundred days’ wages, except love alone. The rulers who sought to kill Jesus were motivated by a certain reasonable logic; but your prodigality appears altogether unreasonable—except for reasons of love. … Love enhances and names in truth. No one else anointed Him and by that gesture declared Him Messiah, the Christ. The act, therefore, was more than beautiful. It was rare and rich with meaning.” 

“Jesus, I love You, I love You! Cleanse me of anything that is not love for You, even though the world will think me preposterous and my friends—some of whom are Your disciples—will not be able to make sense of me. You are all the sense and meaning I need. I love You. Amen.”

The Eighth Day Thursday—“Does the motive of a sin—its rationale, its reasons—make it any less a sin? Isn’t the betrayal of the sovereignty of the Lord in our lives always a sin, regardless of the factors that drove us to betray Him? Yes! Yet we habitually defend ourselves and diminish our fault by referring to reasons why we ‘had to’ do it. We sinners are so backward that we try to justify ourselves by some condition which preceded the sin. Motives console us. That’s why we want so badly to have and to know them. …

“We sinners are so backward! We invert the true source of our justification. It isn’t some preliminary cause, some motive before the sin that justifies me, but rather the forgiveness of Christ which meets my repentance after the sin.”

The Ninth Day Friday—“‘Who will give Me room?’ This is forever a measure of the love which Jesus inspires in human hearts: that there was a householder willing to endanger himself by saying, ‘I will. Come.’ We know almost as little about this man—and as much—as we know of the woman who anointed Jesus. We know him by his action only; and his deed was love. It was a sacrificial love, which puts itself in harm’s way for the sake of the beloved [Mark 14:12-16]. … 

“‘Who will give Me room?’ the Lord Jesus asks today. If we’re experienced, we know the risk. The sophisticated world mocks a meek and sheepish Christian. The evil world hates those in whom Christ shines like a light upon its darksome deeds. Even the worldly church will persecute those who, for Jesus’ sake, accuse its compromises, oppose its cold self-righteousness, and so disclose its failure at humble service.”

The Tenth Day Saturday—“Judas has no better friend than Jesus. Loving him, not loathing him, Jesus grants Judas a moment of terrible self-awareness: ‘One of you will betray Me, the one who is dipping bread into the dish with Me….’ The deed is not yet done. But Jesus sees it coming and, while yet the sinner contemplates the sin, gives Judas three critical gifts: (1) Knowledge; (2) Free will; and (3) Sole responsibility. … Given three gifts by the grace of the dear Lord—[will I] stop?”

The Eleventh Day Monday—“With the apostle Paul the pastor repeats: ‘The Lord Jesus, the same night in which He was betrayed, took bread’ [1 Corinthians 11:23]. Oh, let that pastor murmur those words, the same night, with awe. For who among us can hear them just before receiving the gift of Christ’s intimacy and not be overcome with wonder, stunned at such astonishing love? … In the night of gravest human treachery He gave the gift of Himself. And the giving has never ceased. … Oh, this is a love past human expectation. This is beyond all human deserving. This, therefore, is a love so celestial that it shall endure long and longer than we do. This is grace.”

The Twelfth Day Tuesday—“If anyone continues in a loving relationship with Jesus, it is His love that preserves it, not the love of the other, nor all the piety, nor all the goodness a Christian can muster.”

The Thirteenth Day Wednesday—“Abba, Father,” Jesus cried out, “everything is possible for You. Please take this cup of suffering away from Me. Yet I want Your will to be done, not Mine.” (Mark 14:36)

The Fourteenth Day Thursday—“What takes place in the Garden of Gethsemane is the Lord’s Prayer actually happening, as though the earlier words were a script and this is the drama itself. … When Jesus teaches us to pray, He does not teach plain recitation. Rather, He calls us to a way of being. He makes of prayer a doing. And by His own extreme example, He shows that prayer is the active relationship between ourselves, dear little children, and the dear Father, Abba.”

The Fifteenth Day Friday—“In a garden once [Eden] the Lord God decreed enmity between the serpent and the seed of the woman, enmity to the death. In a garden again [Gethsemane] that enmity produces this pathetic assault: a kiss that can kill. … Behold how the servants of God can bite!”

The Sixteenth Day Saturday—“In the fires of serious persecution the truer elements of one’s character now are revealed. Everything fraudulent, cheap, or hypocritical burns. Every pretense turns to ash. All my false words blow away. What I really am—the core character, the thing God sees when He looks at me…I am indeed. … Take my life: I consecrate it to Thee. Take all that I have and all that I am; replace the self in me with Thine own holy self.”

The Seventeenth Day Monday—“Whenever discipleship puts me in peril, give me the gift of a holy silence—to speak the truth, no less, no more. Amen.”

The Eighteenth Day Tuesday—“Christian, come and look closely: it is when Jesus is humiliated, most seeming weak, bound and despised and alone and defeated that He finally answers the question, ‘Are you the Christ?’ Now, for the record, ‘Yes: I am.’ It is only in incontrovertible powerlessness that He finally links Himself with power: ‘And you will see the Son of Man seated at the right hand of power’ [Mark 14:61-62].”

The Nineteenth Day Wednesday—“Where patience shines, impatience is revealed and hates the attention. Kindness shows unkindness to be hideous. True joy intensifies true bitterness; gentleness enrages belligerence; and self-control proves the pig to be nothing but a pig. … Save me, Lord, from blaming anyone but myself: not You (whose innocence spotlights my sin),  not Your foes (whose sins are my own), not people whose virtues reveal my evil.”

The Twentieth Day Thursday—“There’s a war inside the strong disciple. (The stronger the disciple, the worse the war!) There’s a struggle in Peter between good and evil, between these two commitments: to his Lord and to his own survival. … The forces warring in Peter’s soul seem terribly equal: a tremendous, selfless love for Jesus keeps him there, while a consuming self-interest keeps him lying. He denies himself to stay by his Lord. He denies his Lord to save himself. Both. Good and bad. Peter is paralyzed between the good that he would and the evil that he is. I see this. I recognize this. I cannot divorce myself from this—for Peter’s moral immobilization is mine as well!”

The Twenty-first Day Friday—Very early in the morning, the chief priests, with the elders, the teachers of the law and the whole Sanhedrin, made their plans. So they bound Jesus, led Him away and handed Him over to Pilate (Mark 15:1). What was Jesus thinking during this walk? “Wordlessly, Jesus answers: ‘The walking itself is the sign, child. The loneliness which I have chosen, and the Cross that closes it—these are signs that I love you ever. I have to leave you to love you best. I go where I want you never to go, precisely because I love you.’”

The Twenty-second Day Saturday—“Jesus, ironically, You and Your accusers had the selfsame goal, and by Your very silence, steadfastly, You went as it was written of You. Human beings strategized; human evil sent You to Your Cross. But something huger hovered over the occasion, something of Your own volition: Love.”

The Twenty-third Day Monday—“If they choose Barabbas over Jesus, they choose humanity over divinity. They choose one who will harm them over One Who would heal them.”

The Twenty-fourth Day Tuesday—“‘Why?’ cries Pilate suddenly. He seriously means the question: ‘What evil has He done?’ But we are now at the climax of human hatreds. This rage requires no rationale. This hatred has no reason but itself. God and the children of Adam are enemies, for the children rebelled against their God—and enemies hate. … This is the natural reaction of sinners in the presence of Holy God.”

The Twenty-fifth Day Wednesday—“The crowd is a power to be feared. In fact, its power is the fear it inspires in rulers who know its quickness to riot, its ungovernable lack of sense or of personal integrity. People lose individuality in a crowd. … Sin is brutal. But even the swollen-throated bellowers in the crowd are people to Jesus, whom He regards one by one by one, whom He does not fear, but whom He is serving right now—right now!—by giving His life to ransom them from the very brutishness they are displaying.”

The Twenty-sixth Day Thursday—You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, love your enemies and pray for those who persecute you [Matthew 5:43-44]. To this you were called, because Christ suffered for you, leaving you an example, that you should follow in His steps. … When they hurled their insults at Him, He did not retaliate; when He suffered, He made no threats. Instead, He entrusted Himself to Him who judges justly [1 Peter 2:21, 23]. “Jesus, there is nothing You ask of me that You have not Yourself exemplified.”

The Twenty-seventh Day Friday—“‘And they led Him out to crucify Him’ (Mark 15:20). Jesus, what can I do for You now? ‘Follow.’”

The Twenty-eighth Day Saturday—They offered Him wine mingled with myrrh; but He did not take it (Mark 15:23). “He will in no wise dull His senses or ease the pain. And so we know. What are the feelings? What has the spirit of Jesus been doing since Gethsemane? Why, suffering. With a pure and willful consciousness, terribly sensitive to every thorn and cut and scornful slur: suffering. This He has chosen. This He is attending to with every nerve of His being—not for some perverted love of pain. He hates the pain. But for a supernal love of us, that pain might be transfigured, forever.”

Stay tuned for more quotes (and in the meantime, get a copy of the book for yourself.

Thursdays With Oswald—The Hardy Annuals

Oswald ChambersThis is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

The Hardy Annuals

     By “hardy annuals” I mean the healthy-minded sinners. … How are we to get these irreligious people who are quite happy and healthy-minded to the place where they want Jesus? … 

     I want us to look at three types of pagans—Gallio, Herod and Pilate. …. 

     “And Gallio cared for none of those things” [Acts 18:12-15]. He said in effect, “I have nothing whatever to do with your religious quarrels, I am not here to decide questions of your law for you.” The opponents of Christianity are not weak, they are opponents who are able to ignore us; so the first thing to do is to examine and see what kind of Gospel we are preaching. … Have I a pet doctrine I am lifting up? If I have, then these healthy-minded folk will simply heap ridicule on me; but immediately I preach Christ, something happens—the Spirit of God begins to work where I cannot. …

     Herod is a rare type of pagan, he is obscene; he was bad, unmentionably bad, and you will find that when he saw Jesus Christ face to face he was not the slightest bit troubled. Why? He had heard the voice of God before through John the Baptist, and he had ordered that voice to be silent [Mark 6:17-18]. Herod is the presentation of the awful possibility of a fixed character, absolutely fixed in immorality. Jesus Christ did not awaken one tremor of conscience in him….  Did you ever notice what is recorded? “Now when Herod saw Jesus, he was exceeding glad” [Luke 23:8-9]—why? For the same reason that people go to a picture show, they want to see things. We read that Herod questioned Jesus in many words; “but He answered him nothing.” … 

     Pilate represents the type of pagan who always seeks his own interests; that type is known to us all today. People belong to certain churches because it is better for their business; or they shift their membership to other churches because it is more convenient for business. A once-born man, who acts from this point of view is an opportunist. “If it is Jesus Christ’s Gospel that is in the ascendancy, then I will use it to serve my own ends.” You have to bring that man face to face with Christ, not with your experience, but with Jesus Christ Himself. … 

     Rely on the Holy Ghost as the most practical Being you ever knew, and live among the facts of God’s Word and among human facts, and people will recognize Jesus Christ through you. … The next time you come across a ‘hardy annual,’ see that you lay hold of God for that one until Jesus Christ is presented by the power of the Holy Ghost, and then you will see the altered face, the altered attitude, and the altered life. 

From Workmen Of God

Well said!

What Does It Mean To Be “Worldly”?

A lot of Christians struggle with what is considered “worldly,” trying hard to avoid such things. In our last Q Series, this was a question that was asked by a couple of people: what exactly makes something “worldly”? Check out this short video clip…

In the video I reference the following Scriptures:

You can check out some other topics that we addressed in the Q Series like an apologetic for the Bible, parables, end times events, and prayer.

Thursdays With Oswald—What’s Holding You Back?

Oswald ChambersThis is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

What’s Holding You Back?

[In these quotes, Oswald Chambers is commenting on a story recorded in Mark 10:17-22.]

    One thing you lack.” Do I really want to be perfect? Do I really desire at all costs to every other interest that God should make me perfect? Can I say with Robert Murray McCheyne—“Lord, make me as holy as You can make a saved sinner”? Is that really the desire of my heart? … 

     “Go, sell everything you have and give to the poor…. Then come follow Me.” These words mean a voluntary abandoning of riches and a deliberate, devoted attachment to Jesus Christ. We are so desperately wise in our own conceit that we continually make out that Jesus did not mean what He said, and we spiritualize His meaning into thin air. Jesus saw that this man depended on his riches. If He came to you or me He might not say that, but He would say something that dealt with whatever He saw we were depending on. …

     Never push an experience you have had into a principle by which to guide others. If you take what Jesus said to this man and make it mean that He taught we were to own nothing, you are evading what He taught, by making it external. Our Lord told the rich young ruler to loosen himself from his property because that was the thing that was holding him. …

     One of the most subtle errors is that God wants our possessions. He does not; they are not of any use to Him. He does not want my property, He wants myself.

From So Send I You

God wants you. All of you. He wants you without any strings attached to anything else.

“Is that really the desire of my heart?”

Listen closely to His voice. What is He asking you to loosen your hold on, so that you can hold on exclusively to Him? Don’t let temporary things hold you back from being perfectly His forever!

The Dawn Of Christianity (book review)

Sometimes when people are reading the Gospels and the Book of Acts in the New Testament of the Bible they forget what an accurate history is presented at a pivotal time in world events. In The Dawn Of Christianity, Robert J. Hutchinson makes the history behind, surrounding, and after the biblical accounts come to life in a fresh way.

The Dawn Of Christianity tells the history surrounding Jesus of Nazareth and His followers almost in a novel-like format. Hutchinson masterfully puts together the four Gospel accounts and Luke’s history of the early church in chronological order, and then brings in archaeological, geographic, and anthropological resources like a supporting cast to the biblical account. Along the way, we are introduced to extra-biblical characters, places, and customs that add a new depth of understanding to the history presented in Scripture.

Hutchinson notes, “Recent archaeological discoveries are showing that the New Testament in general, and the Gospels in particular, are far more reliable historical sources than previous generations of New Testament experts realized.” Indeed, he makes good use of as many pertinent finds as possible to enhance his storytelling.

The Dawn Of Christianity spans the time from just before the birth of Jesus Christ of Nazareth and then tracks the spread of Christianity for about 20 years following Christ’s ascension into heaven. It’s a fascinating and enlightening story for both Bible aficionados and skeptics alike.

I am a Thomas Nelson book reviewer.

True Beauty vs. Pornography

God’s design for sex is truly the most beautiful thing that exists between two people. Its counterfeit is called pornography. Porn is simulated, imitated, and purchased; but no price tag can ever buy true beauty.

God demonstrates the purest love in Himself, when one part of the Godhead is the Lover and the other parts of the Godhead are the Beloved. The Lover is constantly discovering the beauty in the Beloved, and then praising that beauty. The Beloved then reciprocates back to the Lover. It’s a love dance! 

Humans are created in God’s image. We are first created to be God’s beloved. Then we are designed to be both lover and beloved in the bonds of marriage. True beauty—real, lasting beauty that pleases God—is discovered. It’s something that starts inside and radiates outside. A true lover takes the time to discover who the beloved truly is.

To see this in action, just look at some of the compliments between husband and wife in the Song of Songs—How beautiful you are, my darling! Oh, how beautiful! … How handsome you are, my lover! Oh, how charming! … Like a lily among thorns is my darling among the maidens. … My lover is mine and I am his. … All beautiful you are, my darling; there is no flaw in you.

True love that sees this kind of beauty cannot be imitated, purchased or simulated. If someone attempts to, it’s called pornography.

The dictionary gives this definition of pornography: sexually explicit materials whose purpose is to elicit sexual arousal. In other words, porn tries to imitate and simulate true beauty at a purchase price.

Jesus identified this sell-out of true love with the Greek word porneia (see Mark 7:14-23). This word means any sexual involvement outside the marriage between a husband and wife. Porneia comes from words that fill out its definition: things like prostitution, idolatry, and slavery.

Your body was not made for porneia but for God (1 Corinthians 6:13). You were made in His image: to be His Beloved, and He your Lover, and then to have a marriage relationship with another image-bearer of God, where you are both lover and beloved, and where you focus on true beauty.

Anything else is imitated, purchased, and simulated. It’s pornography. It’s idolatry.

Christians are told to fight many temptations, but there are only two that we are told not to fight, but to flee: pornography (1 Corinthians 6:18) and idolatry (1 Corinthians 10:14). So our prayer for the purity and enjoyment of God’s true beauty should be: Turn my eyes away from worthless things (Psalm 119:37).

Don’t sell out to the fake beauty in pornography. Discover true beauty exclusively in your spouse!

We’ll be looking at more relationship builders and killers, and I’d love to have you along for this journey of discovery.

Are You Healthy Enough To Love Serving Others?

Jesus was wholly healthy. That is to say, He was healthy in every aspect of His life—mentally, physically, spiritually and emotionally (see Luke 2:52). This is important to note because Christians are called to be healthy in all of these same areas.

The phrase Dr. Luke uses about Christ’s growth is a telling one: Jesus grew in favor with men. People liked having Jesus around. The word for favor is from the same root word where we also get grace. So Jesus was a graceful man.

What does it mean when someone is graceful? It means they are pleasant to be around … you feel safe around them, knowing they will never belittle you or put you down … their focus is on your agenda, not their own … they are a “there you are!” person, not a “here I am!” person.

Bottom line: they are filled with love for others.

Jesus was healthy in His mind, His body, His spirit and His emotions, which allowed Him to be in a unique place where He fully knew how powerful He was, yet He chose to use His power not for His own benefit, but to serve others (see John 13:1-4).

Healthy love loves God and then serves God by loving and serving others. Only a wholly healthy person can truly serve with a right attitude…

  • People with unhealthy thoughts won’t serve because they don’t know they’re supposed to serve.
  • People with unhealthy bodies can’t serve because their disease won’t let them.
  • People with unhealthy spirits shouldn’t serve because they are promoting hypocrisy.
  • People with unhealthy emotions don’t serve because their attitude gets in the way.

Jesus not only told us His loving service was an example for us (John 13:15-17), but He went on to say that our loving service would be an example for others (vv. 34-35).

Healthy love loves God and then serves God by loving and serving others.

Do you have that kind of healthy love? Are you becoming wholly healthy enough to serve?

Ask yourself these questions:

  1. What do I know that I’m not yet doing?
  2. What will it take for me to turn knowing into doing?
  3. Can people tell I am growing wholly healthier year by year?

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