God Knows Your Name

Allow me to introduce myself in the Aramaic fashion—I am Craig bar Raymond. I am proud of my father and want my name to always be associated with his, so I remember my heritage by telling people I am Craig son of Raymond. 

If I wanted to be a little more formal I might introduce myself as Craig Bar Raymond Bar Colson, or even Craig Bar Raymond Bar Colson Bar Walker, to honor my forefathers back four generations. 

People took great pride in their family heritage. They wanted to keep their connection to their family and their tribe intact and known to those around them. It’s how they kept their standing in their community.

That’s why it’s odd that Luke—the premier historian that he is—introduces us to a man he simply calls “a blind man” in the city of Jericho. Luke was always so precise in mentioning names throughout both his Gospel and the Book of Acts, and it appears that this man does have a name. In the Gospel of Mark he is called Bartimaeus, and presumably Luke used Mark as one of his source documents. So why would Luke omit this guy’s name?

Keep in mind that “bar” simply means “son of,” so although Mark calls him Bartimaeus, his name is really something like “_________ son of Timaeus.” Is that because he was born blind and his parents didn’t even name him? Or was he thought so little of that people couldn’t remember his first name? Maybe it’s because Timaeus means unclean, defiled, polluted. So this blind beggar is really just the Anonymous son of Filth! 

This beggar is looking for alms in Jericho when he hears a commotion. He asks what is happening and is told, that Jesus of Nazareth is passing by. 

This man knows the reputation of Jesus, recalling that He has even opened blind eyes. Immediately he shouts, “Jesus, son of David have mercy on me!” Son of David is a title only used twice in the New Testament (also see Matthew 15:22), and both times by desperate people who wouldn’t take “no” for an answer. 

Actually, his phrase is in the form of a command, so he really says, “Jesus, son of David, have mercy on me NOW! 

“Who do you think you are, you nameless beggar,” the townspeople rebuke him. “How dare you demand anything of anyone! Shut your mouth, you worthless piece of filth!” 

Undeterred, this man now raises his voice to a shriek and repeats, “JESUS, SON OF DAVID, HAVE MERCY ON ME NOW!” 

This shriek gets Christ’s attention and He stops dead in His tracks. He commands that this man be brought to him.

Check out the confidence this blind man shows—he throws his cloak aside to get to Jesus. Why is that significant? Because he’s blind! If he can’t see, how is he going to find his cloak again? Who would ever want to help him? 

Jesus asks him, “What do you want me to do for you?” He was testing him: did he want a hand-out? did he want revenge on the cruel people in Jericho? did he want to get back at his parents? 

He specifically prays, “I want to see.” Jesus is moved by compassion (Matthew 20:34) and says, “Your faith has made you whole.” The blind man immediately is healed! 

What was his faith that healed him? It was a loud, insistent, persistent, won’t-take-no-for-an answer, audacious request. The crowd said he was asking too much, but Jesus was moved to compassion by his insistence and boldness and answered his prayer. 

That community may have forgotten that man’s name. Maybe the blind man had even forgotten his own name. But God hadn’t! 

Jesus is moved by faith-filled, won’t-be-silenced cries for mercy. He wants to answer your specific requests. You aren’t an anonymous son or daughter of filth. You aren’t marginalized, worthless, or overlooked by your Heavenly Father. 

God knows your name. He knows your need. He is passing by. Cry out to Him again and again and again! When He answers your prayer, you are made whole and our Heavenly Father is glorified. 

Join me this Sunday as we continue to learn lessons for our prayer life from the bold pray-ers we find on the pages of the Bible. 

Continually Learning To Pray

Lord, teach us to pray… (Luke 11:1). 

This is a request I can continue to make. Jesus is in heaven interceding for me (Hebrews 7:25), and He has given me His Holy Spirit to help me pray (Romans 8:26). 

Jesus is the Perfect Pray-er, so He is the one to Whom I should continually say, “Lord, teach me to pray.”

The key thought Jesus presents is persistence (see Luke 11:8-10). Why? Because the One to Whom I persistently appeal has told me to! God is my Heavenly Father—He wants to give the best to His children. He even gives us “how much more”! 

I learn to pray by praying.

I have to begin to do it and then let the Holy Spirit instruct me. In the meantime, even my childlike prayers are clarified and amplified by the Spirit, they are used by Jesus to intercede on my behalf, and they are carried into the throne room of Almighty God as an incense before Him. He loves to hear from me, or else He would not have told me to keep on asking, keep on seeking, and keep on knocking.

To paraphrase a father who was in desperate need of Christ’s help, “Lord, I am praying; help me to keep on praying!” (see Mark 9:24) 

Joining The Angel Choir

The angels are highly visible around the birth of Jesus Christ in Bethlehem, but here’s the amazing thing—we are invited to join the angelic choir singing praise to Jesus! 

Nowhere else do we see such a concentration of angels as during Christ’s time on earth, and especially at His birth. In the Old Testament prior to Christ’s birth, and in the New Testament following Christ’s ascension, we don’t see as many angels clustered together on Earth— 

    • Gabriel brings a birth announcement to Zechariah 
    • Gabriel brings a birth announcement to Mary
    • an angel talks to Joseph in a dream (three times!) 
    • an angel gives instructions to the wise men in a dream
    • angels minister to Jesus in the wilderness after His battle with the devil 
    • angels are poised for action in case Jesus calls on them prior to His crucifixion
    • angels are present at Christ’s tomb after His resurrection
    • and a massive angel choir sings at Christ’s birth (Luke 2:8-14) 

Charles Wesley wrote a Christmas carol called Hark! The Herald Angels Sing. In the first stanza, we’re invited to “join the triumph in the skies.” But how can someone sing a song grand enough, majestic enough, or worthy enough to honor Almighty God?! That would be like me being asked to compose a song or play something on the piano to honor Mozart—how could I play anything worthy of his musical talent? 

In a similar way, when the Israelites thought about coming into God’s presence, they were gripped with knee-knocking, gut-churning fear (Exodus 19:16-19; 20:18-19)! 

But notice that the angels didn’t sing, “God is born in Bethlehem.” They sang, “Christ is born in Bethlehem.” Christ: the Messiah; the One who sets things right. No wonder this is such good news of great joy that brings peace and God’s favor (Luke 2:10, 14). 

The simple fact is that we couldn’t approach God and join in their angelic song. Instead, Jesus approached us as our Messiah, our Deliverer. How could this happen? Wesley’s carol reminds us that Jesus came so that God and sinners are reconciled! 

The First Advent is God approaching us. If we allow Jesus to reconcile us to our Holy Heavenly Father, then we have no fear of Christ’s Second Advent. His Second Advent will be attended to by angels just like His First Advent (Matthew 25:31-32; Mark 8:38; Jude 1:14-15). Those who haven’t had their sins forgiven will hear a song that is soul-crushing to them, while those who have accepted the reconciling work of Jesus will join with the angelic host in a victorious song bringing glory to God forever and ever (Revelation 14:9-11; 15:1-4). 

We don’t have to wait until we get to Heaven to join the triumph of the skies. We can join the angelic choir right now in singing our praise to God today. And every day! 

Join me this Sunday as we continue to look at the fantastic messages in our Christmas carols. 

11 Quotes On The Gospel Of Mark

Alongside my daily Bible study time in the Gospels of the New Testament, I have been reading J.C. Ryle’s Expository Thoughts On The Gospels. You can check out my review of this book by clicking here. 

These are a few of the quotes I especially appreciated from Ryle’s comments on the Gospel of Mark. 

“We should always read the Old Testament with the desire to find something in it about Jesus Christ.” [cf John 5:39] 

“It will always be found that when prayers are few, grace, strength, peace, and hope are small. We shall do well to watch our habits of prayer with a holy watchfulness. Here is the pulse of our Christianity. Here is the true test of our state before God. Here true religion begins in the soul, when it does begin. Here it decays and goes backward, when a man backslides from God. Let us walk in the steps of our blessed Master in this respect as well as in every other. Like Him, let us be diligent in our private devotion. Let us know what it is to ‘depart into solitary places and pray.’” 

“What extravagant importance is attached to trifles by those who are mere formalists in religion!” 

“Christ’s service does not exempt His servants from storms.” 

“The assaults of persecution from without have never done half so much harm to the church as the rise of false doctrines within. False prophets and false teachers within the camp have done far more mischief in Christendom than all the bloody persecutions of the emperors of Rome. The sword of the foe has never done such damage to the cause of truth as the tongue and the pen.” 

“Incredible is the bondage in which men live to the opinion of the world! Let us all pray daily for faith and courage to confess Christ before men. … In spite of laughter, mockery, and hard words, let us boldly avow that we serve Christ.” 

“It is a dreadful fact, whether we like to allow it or not, that pride is one of the commonest sins which beset human nature. We are all born Pharisees. We all naturally think far better of ourselves than we ought. We all naturally imagine that we deserve something better than we have. It is an old sin. It began in the garden of Eden, when Adam and Eve thought they had not got everything that their merits deserved. It is a subtle sin. It rules and rains in many a heart without being detected, and can even wear the garb of humility. It is a most soul-ruining sin. It prevents repentance, keeps men back from Christ, checks brotherly love, and nips in the bud spiritual desires. Let us watch against it, and be on our guard. Of all garments, none is so graceful, none wears so well, and none is so rare as true humility.” 

“It is not so much the having money, as the trusting in it, which ruins the soul. Let us pray for contentment with such things as we have.” 

“Above all, let all who desire to walk in Christ’s steps labor to be useful to others. … Let them never forget that true greatness does not consist in being an admiral, or a general, a statesman, or an artist. It consists in devoting ourselves, body, and soul, and spirit to the blessed work of making our fellow man more holy and more happy. … Let us strive to leave the world better, holier, happier than it was when we were born.” 

“The dark ages of Christendom were times when the Bible was kept back from the people. The Protestant Reformation was mainly effected by translating and circulating the Bible. The churches which are most flourishing at this day are churches which honor the Bible. The nations which enjoy the most moral light are nations in which the Bible is most known. … The godliest families are Bible-reading families. The holiest men and women are Bible-reading people.” 

“Let us remember that for our sakes Jesus voluntarily endured the most painful, horrible, and disgraceful death. Surely the thought of this love should constrain us daily to live not unto ourselves but unto Christ.” 

You can read the quotes I shared from Ryle’s thoughts on the Gospel of Matthew by clicking here. 

Reversing The Distress Cycle

God wants you to live in a place where your heart has unshakable security and tranquility. The Hebrew word is shalom, and the Bible gives us a “Shalom Cycle” that keeps us centered and grounded in God’s peace. 

But the Shalom Cycle begins to break down when…

  • …gratitude is replaced by grumbling 
  • …trust in God’s future grace is replaced by unbelief
  • …taking our worries to God is replaced by self-reliance

Anxiety causes our mind to race through all sorts of “what if” scenarios. My friend Josh Schram points out, “There are no benefits at all to having anxieties!” 

The disciples of Jesus were in an anxiety-producing situation—they were in a boat going through stormy seas. Jesus was in the boat with them, but He was sound asleep. Instead of going to Jesus with their worries, the disciples tried to get themselves out of the situation. As they did, the “what ifs” began to mount. 

What if the boat sinks … What if we get smashed on the rocks … What if not everyone can swim … What if (gasp!) Jesus doesn’t make it out alive … What if … What if… WHAT IF?!?

Until finally they screamed at Jesus, “Don’t You even care?!” 

Sadly, their last thought was to go to Jesus, instead of making Him their first thought. 

But Jesus cared more than they knew. Years later, Peter—who was in this storm-tossed boat—wrote, “Casting all your cares—all your anxieties, all your worries, and all your concerns, once and for all—on Him, for He cares about you with deepest affection, and watches over you very carefully (1 Peter 5:7). 

Not—only your big concerns. 

Not—most of your concerns. 

But—ALL of your concerns; every single thing that robs you of even a moment’s peace. 

“Jesus, do You even care?” And Jesus responds with a loving, resounding, “YES! I care about every single thing that causes you anxiety, and worry, and care. Give them all to Me!” 

Paul wrote, “Don’t worry about anything; instead, pray about everything. Tell God what you need, and thank Him for all he has done” (Philippians 4:6). 

If we allow the Shalom Cycle to break down, the inevitable result in the exact opposite: The Distress Cycle

 

The arrows are going the wrong way, and we’re being pulled farther and farther down. We need an about-face, a 180-degree-turn, a new direction. The Bible has a word for this: repentance. Instead of the wrong direction, turn around and go the right direction: 

  • Instead of anxiety—prayer
  • Instead of worry—worship
  • Instead of tests—testimonies 

“Jesus is more concerned about changing our hearts than about changing our circumstances. He uses our circumstances to change our hearts, IF we will trust Him.” —Josh Schram

Overcoming Unbelief Before It’s Too Late

Unbelief can shut down the “Shalom Cycle” that God intends for our lives. Even worse, unbelief can put us on a slippery slope that could be disastrous for our future! So it is vital that we understand what unbelief is, how we can recognize it in our own lives, and the steps we can take to recover from unbelief. 

First of all, let me remind you of what the Shalom Cycle looks like—

Quite simply, when we are grateful for what God has already done for us it fuels our trust in God’s future grace to meet our needs. 

But when we forget to be grateful and gratitude turns to grumbling, unbelief displaces trust.

A good way to remember how unbelief works is thinking of it as an un-complete faith. An un-complete faith is lacking power to trust God because of one of two reasons:

  • Either we don’t know there is a promise available to us,
  • Or we know of a promise but don’t think it applies to our circumstance. 

J.C. Ryle pointed out that, “Unbelief has a power to rob man of highest blessings.” 

Hebrews 3 shows us that left unchecked and uncorrected, unbelief can turn into disbelief. You can remember this word by defining it as a complete disintegration of faith. Notice in Hebrews 3 how quickly the word unbelieving becomes turns away from God, and how closely associated are the words unbelief and disobeyed (Hebrews 3:12, 19-20). 

We need to correct and reverse unbelief as quickly as possible. We do this through capturing our thoughts—or thinking about what we’re thinking about—and identifying three warning signs: 

  1. Worrying all the time—God wants you to enter His rest, not wallow in worry (Hebrews 3:11) 
  2. Making contingency plans—the Israelites forgot to be grateful and they grumbled instead. The next step (since they didn’t trust that God’s future grace would take them into the Promised Land) was to disobey by concocting a Plan B: “Let’s go back to Egypt.” 
  3. An inward focus on self-preservation—we no longer encourage others but think only of ourselves (Hebrews 3:13). 

If you detect any of these warning signs, quickly repent (Revelation 3:2-3) and then run to Jesus for help. One of the most honest prayers you can pray—and one of the prayers Jesus answers the quickest—is “Lord, I believe; help me overcome my unbelief!” (Mark 9:22-24). 

“Lord, I believe; help me overcome my unbelief!” 

Take control of grumbling by gratitude
Take control of unbelief by repentance and running to Jesus for help
Then help others take control of their unbelief by encouraging one another daily

Join me next Sunday for the final message in our 4-part series on God’s Shalom. 

A Church With A ♥able Reputation

Demographers report that there are upwards of 70 million people in America that are unchurched. In my own experience, I have found that the unchurched people I have met are really dechurched people. At one time they were a part of a church community, but finding nothing of value there, they left. 

The way the first-century community responded to the Church—the historian Luke says “everyone was filled with awe and enjoying the favor of all the people”—is how people will still respond today to the extent that we resemble that first Church. 

If people are going to say “I That Church!” we have to be a able church!

Here are four qualities that I see in the first Church that gave it such a able reputation— 

  1. Internal unity

Luke uses the word fellowship (Greek: koinonia) which means an intimate, personal involvement in each other’s lives. The historical account lists phrases like devoted, breaking of bread and prayer, together, together with glad and sincere hearts, and one in heart and mind. 

  1. Sincere piety

Church for these first Christians wasn’t a place they went to on a certain day of the week; it wasn’t a set of religious rules they rigorously followed. They didn’t do church because they had to, but because they loved to! Luke says all the believers were together, and every day they continued to meet…with glad and sincere hearts.

  1. Supernatural results

Luke says wonders and miracles, signs, and great power accompanied the Church’s activity. Interestingly, the order is fellowship → awe → miracles, NOT what I would have expected, which is fellowship → miracles → awe. The awe came from the Church’s unified, sincere fellowship, and then the miracles simply confirmed God was there (cf. Mark 16:20). 

  1. Practical helps

Henry Ford said, “You can’t build a reputation on what you’re going to do.” The first Christians saw people in need and they helped: they gave to anyone as he had need and they shared everything they had so that there were no needy persons among them. This is exactly what Jesus told us to do (see Matthew 25:34-40). 

People will the Church when they see real among church people! 

If we want to see dechurched people become rechurched people, we need to return to our Christian roots—we need to make sure we are lovingly unified in heart and mind, allowing God to perform the miraculous among us, and then practically meeting the needs of everyone around us. 

Join me this Sunday as we learn more lessons from this first-century Church. You can join me in person or on Facebook Live.

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