The Empowerment Of Pentecost

The Feast of Pentecost was an annual celebration for Jewish people for a long time, with nothing really noteworthy happening. Until…

…on the Day of Pentecost that took place just 10 days after Jesus ascended into heaven, a new breed of Christian was unleashed on the world. Those followers of Jesus who were baptized in the Holy Spirit on that day begin living a lifestyle that we now refer to as Pentecostal. 

Most people were familiar with water baptism is an outward sign of an inward commitment. It’s not something that was new to Christianity: Greek philosophy teachers and Jewish rabbis baptized their followers. So did John the baptizer (or the Baptist). 

But John, as the forerunner of Jesus, promised that there would be something more—a baptism in the Holy Spirit that Jesus would bring. Jesus Himself said this baptism was so important that He didn’t want His followers to even attempt to begin to evangelize the world until they received this baptism (Luke 3:3, 16; 24:44-49; Acts 1:4-8). 

What is important about this Holy Spirit baptism? What are its origins? To answer these questions, we have to go back to the very beginning of Time itself. When God created humans, the Holy Spirit was breathed into us, giving us a living soul (Genesis 1:26, 2:7). This Spirit-breath set us apart from all other living creatures (Job 33:4, 32:8; Proverbs 20:27).

We were created to be intimately connected with God, but our sin severed that. Our hearts became sin-calloused and selfish and stone-hard toward God. 

The Cross of Jesus allowed us to be reconciled to God. By placing our faith in what Jesus did for us on the Cross, we could receive forgiveness of our sins. We were now saved from the penalty of our sins, but Jesus wanted more for us—He wanted us also to be saved to a new life that was as intimately connected to God’s heart as His life was. 

So Jesus told His followers to wait and pray for the promised baptism in the Holy Spirit. 

They prayed. And on that Day of Pentecost, they were indeed baptized in the Holy Spirit (Acts 2:1-4). Actually, the word filled literally means “fulfilled”—the baptism in the Holy Spirit fulfilled what Jesus had promised. 

From that day forward, those who are baptized in the Holy Spirit are called Pentecostal people. I know there are some who would argue that was only for “back then,” but let me tell you from personal experience that there is no other way that I would try to live the Christian life than by being an unashamed Pentecostal! 

Jesus wants us to not only be water baptized to announce our faith in Him for forgiveness of sins, but also to be baptized in the Holy Spirit to empower us to live holy, extraordinary, fulfilling lives. If you haven’t been baptized in the Holy Spirit, you can be simply by asking God (Luke 11:13).

Join me next Sunday as we continue to explore what it means to live the Pentecostal lifestyle.

Resurrection Appearances

The appearances of Jesus after His resurrection aren’t just limited to the four Gospels (Matthew, Mark, Luke, and John), but also in the books of Acts and 1 Corinthians. Check out this infographic from The Infographic Bible by Karen Sawrey. 

(click the image to zoom in)

Jesus appeared at…

  • A—an empty tomb in the Garden at Golgotha in Jerusalem (Matthew 28:1-10; Mark 16:9-11; John 20:1-18)
  • B—on the road to Emmaus (Mark 16:12-13; Luke 24:13-32)
  • C—in Jerusalem (Luke 24:33-35; 1 Corinthians 15:5)
  • D—at a house in Jerusalem (Mark 16:14-20; Luke 24:36-53; John 20:19-23; 1 Corinthians 15:5)
  • E—at a house in Jerusalem (John 20:26-29)
  • F—by the Sea of Galilee (John 21:1-23)
  • G—on the Mount of Galilee (Matthew 28:16-20; Mark 16:14-20)
  • H—location unknown (1 Corinthians 15:6)
  • I—location unknown (1 Corinthians 15:7)
  • J—location unknown (1 Corinthians 15:7)
  • K—on a road to Damascus (Acts 19:1-9, 22:6-11, 26:12-18; 1 Corinthians 15:8-9)

Love Securely

Jesus is journeying toward the Cross. On Thursday, it’s His last opportunity to impart His most important thoughts to His disciples. He is about to be arrested, and everything is about to go sideways for the disciples—“this isn’t the way this is supposed to happen!”—and Jesus needs to prepare them with the truth they will need to sustain them through this. 

“I have eagerly desired to eat this Passover with you before I suffer,” Jesus says (Luke 22:15).  

So Peter and John are sent to make arrangements for the Passover meal, but one of the arrangements that they overlooked was the host duties—washing the feet of each guest, anointing them with perfume, and giving them a welcoming kiss. 

As they are eating dinner, Jesus makes four important statements:

  1. “One of you will betray Me”
  2. “All of you will abandon Me”
  3. “I will rise again and restore you”
  4. “I have prayed for you”

These statements get the disciples arguing about who’s going to betray Jesus—“It’s not me, is it?!”—and over how faithful they are—“I would never abandon Him!” Ultimately they begin to argue over who is the greatest disciple among them. 

Jesus not only explains to them how the servant is greater than the master in God’s sight (Luke 22:24-27), but He then becomes the living example of that when He washes their feet (John 13:1-5, 12-17). 

Here’s an important principle—Only secure people can lovingly serve others. 

Insecure people don’t like to serve others because they feel they are being misused, or taken advantage of, or that others will look down on them. 

Jesus “knew” (John 13:1, 3) how much power His Father had given Him, making Him secure enough to serve. Security really means, “I am loved by God, and I know who I am in Him.”

Jesus served out of love: the profound love that He knew His Father had for Him. He gave His disciples the same mandate: Serve others out of love for Me and show the world that you are My disciples (see John 13:34-35).

When Jesus ate this last supper with His disciples, He instituted a remembrance celebration that we now call Communion. The root word is “commune” which the dictionary defines as a “conversation with profound intensity and intimacy.” 

This is the type of intimate relationship Jesus had with His Father, and this is the type of relationship He calls us to with Him. The broken bread of Communion reminds us that Jesus can make whole any broken area that would keep us from communing with Him. The cup of Communion reminds us that Jesus can instantly and fully forgive any sin that would keep us from communing with Him. 

Jesus set the example—we are to commune with our Heavenly Father through the way He made by His broken body and His shed blood. It’s out of this communion that we are empowered by His love, and then feel secure enough to serve others in love too. 

Keeping In Step

But He needed to go through Samaria (John 4:4). 

Jesus was never late, never early, never out of position, never scrambling to catch up. 

He kept in step with the Holy Spirit so that He was exactly where He needed to be when He needed to be there. Whether it was battling satan, helping a soon-to-be-embarrassed wedding party, talking with a lonely Samaritan woman, raising a widow’s dead son to life, or walking toward Jerusalem (see Luke 4:1, 7:11, 19:1; John 2:1, 4:4). 

Others have experienced this too. Like when Ruth “happened” to be in the right farmer’s field at the right time, or when Philip was on the right road at the right time (see Ruth 2:3; Acts 8:27).

A mark of a godly leader is one who keeps in step with the Holy Spirit. 

If we live by the Holy Spirit, let us also walk by the Spirit. If by the Holy Spirit we have our life in God, let us go forward walking in line, our conduct controlled by the Spirit. (Galatians 5:25 AMP)

Holy Spirit, You know where I need to be today. Let me not grumble at what I may call “detours” or “delays,” but help me to submit to Your direction and Your timing. I want to keep in step with You. 

This is part 35 in my series on godly leadership. You can check out all of my posts in this series by clicking here.

Sabbathing

On the Wednesday of Christ’s Passion Week, all of the Gospel writers are in perfect agreement. Between all four of them, they write not one word about what happened on that day. That silence actually speaks volumes to us!  

Jesus is almost surely in Bethany (since that has become is nightly retreat this week), and He is taking a Sabbath rest. “Wait,” you might be saying, “sabbathing on Wednesday?! I thought that was supposed to be Saturday or Sunday?” 

The Sabbath is not a day; it’s an attitude of the heart. 

Jesus followed the example His Father set right at the beginning. 

The Israelites are to observe the Sabbath, celebrating it for the generations to come as a lasting covenant. It will be a sign between Me and the Israelites forever, for in six days the Lord made the heavens and the earth, and on the seventh day He rested and was refreshed. (Exodus 31:16-17)

Notice that God rested and was refreshed. The word rested means to stop working and celebrate. It’s a time to reflect on the work completed and celebrate what has been done. Then the Bible says God was refreshed, which literally means “God refreshed Himself.” He took a deep, satisfying, rejuvenating breath! 

Resting and being refreshed—or sabbathing—is not a luxury; it’s a necessity! 

Jesus understood this principle of sabbathing. Remember that He had only a limited time to accomplish all that the Father had for Him: “We must work the works of Him Who sent Me and be busy with His business while it is daylight; night is coming on, when no man can work” (John 9:4 AMP). If anyone was a Man on a mission, it was Jesus, and yet rest was vital to Him…

  • …from the very beginning of His life, Jesus practiced healthy habits
  • …He started each day in prayer 
  • …He rested and refreshed after expending Himself in ministry, and encouraged His disciples to do so as well (see Luke 2:52; Mark 1:35; 6:30-32, 45-46) 

Now—just before the intense, horrific, inhumane experience He is about to go through—Jesus is sabbathing. He is resting and refreshing His body, soul, and spirit. 

So what keeps us from sabbathing? 

  1. Guilt—“I feel guilty taking time off.” Remember that is Jesus did it, we should too. 
  2. Misplaced priority—“If I don’t do it, it won’t get done.” But remember Who is in charge. The psalmist reminds us, “The Lord is king!” (Psalm 99:1). 
  3. Fear—“If I ‘tune out’ what might I be missing?” Remember: Your Father is watching over you every single moment (see Psalm 121).  

If you wanted to experience more productivity in your life, don’t try to go 24/7—take a sabbath break. Stop working and celebrate what God has done, then take a deep breath of worship in God’s presence. Jesus demonstrated that sabbathing was vital for ministry success. 

Jesus Prepares Us For The Path

In His final week of ministry leading up to the Cross, Jesus got the most out of every minute He had. 

After a busy Monday where He cleared the temple, Jesus went back to Bethany, where He spent the night, only to return to the same temple courts Tuesday morning to teach His disciples. 

Tuesday is a preparation day. This is His last day in public before His trial and crucifixion and He has many final words to impart to His followers. Much of His teaching comes in response to the increasing onslaught from the religious leadership, who are desperately trying to find a way to silence Him once and for all.

It’s important to note that Jesus doesn’t prepare the path for us, but He prepares us for the path. 

Jesus prepares us for… 

1. OPPOSITION

Not only did Jesus face opposition, but He told His followers that we would too (see Matthew 5:11; 10:17-22). Indeed as Jesus sat in the temple courts teaching on this Tuesday, group after group of religious leaders attacked Him (Matthew 21:23; 22:15, 23, 34-35). There are many lessons we can learn, but here are a few important takeaways: 

    • Answer entrapping questions with a question of your own. 
    • You don’t have to answer everything people ask you.  
    • Either-or questions probably need a both-and answer. 
    • The better we know the Scriptures, the better we can know those both-and answers.
    • Consider the source of the questioner. 
    • We shouldn’t have an unhealthy obsession with nonessential things. 
    • Love fulfills the law. 
    • When we teach in love, some people will finally get it.

2. DAILY LIVING

Between all of the entrapping questions, Jesus taught some valuable lessons. 

    • The power of faith-filled prayer
    • Obedience to God is valuable whenever it happens and in whomever it occurs 
    • We are only stewards of God’s resources 
    • The ugliness of hypocrisy

3. END TIMES EVENTS

Jesus doesn’t want us to be surprised, so He tells us upfront what is coming. Some of what He teaches here would have partial fulfillment in about 30 years when the Romans besieged Jerusalem, but the ultimate fulfillment is still to come—Matthew 24-25; Mark 13; Luke 21. 

Christ’s passionate journey was out of love for us. Which means everything He taught us was for our benefit. To honor Him, we need to know the Scriptures and God’s power (Matthew 22:29). 

So we study the Word of God to get to know the God of the Word. Keeping our eyes on Jesus will keep us prepared for the path ahead of us, no matter how rough it is. 

What Christians Often Miss About Zeal

On what we now refer to as Palm Sunday, Jesus arrived in Jerusalem with the crowd shouting, “Hosanna” because they thought Jesus was going to set things right. In this, they were disappointed. Jesus knew that His time for reigning in Jerusalem hadn’t come yet, and Christ’s passionate journey meant He would not cut any corners!

Before Jesus left Jerusalem that Sunday evening, Mark noted that “He looked around at everything.” He didn’t respond right away to what He saw. This is very important to note because we shouldn’t think that His response on Monday was something spontaneous. No, it was planned out in specific detail.  

On Monday morning, Jesus prepared to make the 2-mile trip from Bethany to Jerusalem. The Gospels note quite frequently the amount of time Jesus spent in prayer, including beginning His day in conversation with His Father (see Mark 1:35). On this morning, He must have talked with His Father about everything He had seen in Jerusalem the day before. 

 En route to Jerusalem, Jesus encounters a fig tree that gives every appearance of life and vitality. It looks like it’s ready to serve people, but upon closer inspection, Jesus discovers that there is no fruit on it. He curses the tree for its deceptive outward appearance. This is definite foreshadowing for what’s about to happen! 

Jesus enters the temple and begins to drive out merchants, and moneychangers, and dove sellers. He roars at them, “God says this is to be a place of prayer for all nations, but you have turned it into a den of robbers!” (see Matthew 21:12-17; Mark 11:15-19; and Luke 19:45-48). 

The phrases house of prayer and den of robbers are direct quotations from Isaiah and Jeremiah, respectively (Isaiah 56:3-7; Jeremiah 7:1-11), but what do they mean? 

The temple had specific courts available—

  1. The Court of the Gentiles was open to all people, foreigners included.
  2. The Women’s Court was open to all Jews and, their “uncontaminated” wives.
  3. The Court of Israel was limited to male Jews who were clean and purified.
  4. The fourth court was the Holy Place limited to priests robed in their priestly vestments. 

This buying and selling was undoubtedly happening in the Court of the Gentiles. As the Passover was approaching, people from all over the world were here—some purchasing animals to use as sacrifices, and some exchanging their foreign money for Israelite money for the temple tax. 

There was a lot of hustle and bustle, but very little worship. This is what angered Jesus. The activity in the temple was like the fig tree He cursed—it looked like it was fruitful, but that was merely outward deception. 

Were the merchants exploiting people? Perhaps. But they were certainly occupying the only space where non-Jews could worship. They were certainly becoming a distraction to any true worship activities. They were clearly becoming the main attraction. 

There are two important lessons in this outburst that Jesus gives to all His disciples:

  1. As our Christlikeness increases, our intolerance of religious showmanship should increase. 
  2. As our Christlikeness increases, our intolerance of unrighteousness should increase—both a greater hate for sin and a greater love for sinners! 

“Let the zeal of the house of the Lord ever eat you up. For example: do you see a brother running [toward sin]? Stop him, warn him, be grieved for him, if the zeal of God’s house has now eaten you up. Do you see others running and wanting to drink themselves drunk? Stop whom you can, hold whom you can, frighten whom you can; win in gentleness whom you can: do not in any way sit still and do nothing.” —Augustine 

Christ’s passionate journey was out of love for us. Which means He hates anything that keeps us from His Father. 

If you know God’s love, be zealous about those things that keep others from coming in to know God’s love for themselves. Not angry at people, but angry at practices and “religious shows” that hinder people from knowing God’s love like you know God’s love. 

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