Our Glorious King

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

I had just finished playing three games of full-court basketball and it was time to leave for work. A young kid challenged me to stay for another game by making some comment about my old(er) age, which give me a fresh motivation to play another game. I told him I would play one more game on one condition: he had to guard me. I scored all 15 of our team’s points. One of my teammates said to that kid after the game, “You shouldn’t have made Craig angry.”  

Last week Asaph told us about the boastful who say, “Hallelujah!” to themselves, and he continues with that theme in Psalm 76 by saying, in essence, “You shouldn’t have made God angry!” 

Sennacherib, king of Assyria, had defeated Babylon and Egypt and had now turned his eye toward Jerusalem. He sent Lachish, his general, to deliver some stinging insults against the people of Judah and even against God Himself.  

I know the Israelites had strayed from God, but the Assyrians made no pretense whatsoever to honor Yahweh, so why was God allowing them to get away with this? Doesn’t it seem sometimes like God is waiting too long to deal with these wicked insulters? 

Many scholars feel that Psalm 76 was written after Sennacherib’s defeat. And make no mistake about this: it was a decisive defeat—God struck down 185,000 Assyrian soldiers while they slept! Asaph’s song of victory contains two Selah pauses, both of them intended for us to consider the greatness of Yahweh: 

  • one Selah is after verse 3—pause and remember that God is Sovereign and Resplendent in glorious victory 
  • the second Selah is after verse 9—pause and reflect that God’s wrath defeats His enemies and brings forth praise from His people 

The Old Testament gives us actual historical events, but these physical events point to an ultimate spiritual fulfillment. Sennacherib’s physical threats against God’s people are still seen in the devil’s boastful threats against God’s people today.

Look at two attacks against Jesus— 

  • Jesus said, “No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.” The Pharisees, who loved money, heard all this and were sneering at Jesus. (Luke 16:13-14) 
  • Jesus said, “Father, forgive them, for they do not know what they are doing.” And they divided up His clothes by casting lots. The people stood watching, and the rulers even sneered at Him. They said, “He saved others; let Him save Himself if He is God’s Messiah, the Chosen One.” (Luke 23:34-35) 

These are the only two times in the New Testament that this Greek word for “sneer” is used. It means to deride, scoff, or mock. But in the Septuagint (the Greek translation of the Old Testament) the same word that Luke used for sneer is used when God Himself says to Sennacherib, “The Virgin Daughter Zion despises you and mocks you” (see 2 Kings 19:20-28). 

Sennacherib thought he was insulting God’s people, but God said, “You are really insulting Me!” Yikes—you shouldn’t make God angry! 

Psalm 76 gives us the same reminder that we read in Revelation 12:10-11—“Now have come the salvation and the power and the kingdom of our God, and the authority of His Messiah. For the accuser of our brothers and sisters, who accuses them before our God day and night, has been hurled down. They triumphed over him by the blood of the Lamb and by the word of their testimony; they did not love their lives so much as to shrink from death.” 

We defeat the enemy of our soul not by facing him but by facing our King! 

When we are confronted by the ungodly insults from snarling, scoffing, wicked people, we must Selah to remind ourselves that Yahweh is—

Alpha
Known and Renown
Invincible
Majestic
Awesome
Holy
The Final Judge
Irrefutable
Glorious
Omniscient
Omnipotent
Unrivaled
Undefeated
King of kings
Lord of lords
Sovereign Ruler
Omega
THE Decisive Word

Let me say it again: We defeat the enemy of our soul not by facing him but by facing THIS King of kings!

If you’ve missed any of the other messages in our Selah series, you can find the full list of those messages by clicking here.

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Leave Everything Better

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

If you are a Christian, the Bible describes you as a living example of the life-changing power of Jesus Christ. Check out these verses: 

Your very lives are a letter that anyone can read by just looking at you. Christ Himself wrote it—not with ink, but with God’s living Spirit; not chiseled into stone, but carved into human lives—and we publish it. (2 Corinthians 3:3 MSG) 

Let your light shine before others, that they may see your good deeds and glorify your Father in heaven. (Matthew 5:16) 

No one lights a lamp and puts it in a place where it will be hidden, or under a bowl. Instead they put it on its stand, so that those who come in may see the light. (Luke 11:33) 

Here’s a really simple way everyone who sees you can see Jesus working through you—

Leave every place better than you found it. 

Want some examples on this? Check out this 2-minute segment from a message I shared…

My friend, shine your light brightly today for everyone to see Jesus in you simply by leaving every place—every situation—better than you found it. I promise you: God will be glorified in this! 

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Ordinances Of The Church

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Many churches recognize a various numbers of ordinances within their worship services. The dictionary gives two definitions of the word ordinance that are helpful for us: (1) a rule to be followed, and (2) something believed to be ordained (or made holy). 

There are two ordinances that we celebrate: baptism in water and holy communion. 

Water Baptism

This wasn’t a practice invented by Christians, but teachers had been baptizing their students for years as an outward sign of followership. Not only did various members of the Israelite community come to John to be baptized, but even Jesus desired to be water baptized (Matthew 3:5-6, 13-17). 

Why would Jesus need to be baptized? Look at how Jesus replied to John, “It should be done, for we must carry out all that God requires” (Matthew 3:15 NLT), or in the NIV: “to fulfill all righteousness.” 

Jesus came to be our High Priest. One of the requirements for the priest was “he must bathe himself in water before he puts” on the ceremonial robes that were to be worn in the tabernacle (Leviticus 16:4). Jesus also came to be our perfect sacrifice, so He needed to be like us in every single way. If Jesus wasn’t water baptized, not “all righteousness” would have been fulfilled. 

Jesus was also baptized as an example for us. We, too, are priests in God’s Kingdom that need to be washed for our priestly service (1 Peter 2:9; 3:20-21). 

Our foundational truth statement on this is: “The ordinance of baptism by immersion is commanded by the Scriptures. All who repent and believe on Christ as Savior and Lord are to be baptized. Thus they declare to the world that they have died with Christ and that they also have been raised with Him to walk in newness of life.” 

Jesus gave us this rule to follow for new Christians: “baptizing them in the name of the Father and of the Son and of the Holy Spirit” (Matthew 28:19). This is also what Peter announced to the new believers on the Day of Pentecost: “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins” (Acts 2:38).  

Communion

Sometimes called The Last Supper or The Lord’s Supper, the Israelites had continued to celebrate the Passover (Exodus 12) with unleavened bread and wine—symbolizing the body and the blood of the sacrificial lamb which saved them from death. 

Our foundational truth statement on this is: “The Lord’s Supper, consisting of the elements—bread and the fruit of the vine—is the symbol expressing our sharing the divine nature of our Lord Jesus Christ, a memorial of his suffering and death, and a prophecy of His second coming, and is enjoined on all believers ‘till He come!’” 

Jesus, while celebrating Passover with His disciples, showed how Passover had been pointing to His First and Second Advents (Luke 22:13-20; 1 Corinthians 11:23-26). 

Both of these ordinances have reminders in them of our new life in Christ:

  1. Water baptism is a one-time event, just as our justification (“just as if I’d never sinned”) is a one-time event. This looks back to what Jesus did on the Cross. 
  2. Communion is an ongoing celebration “until He comes,” just as our sanctification (“saint-ification”) is an ongoing process. This looks ahead to what Jesus will complete when we are glorified in Heaven. 

If you’ve missed any of the other messages in our series exploring our foundational beliefs, you can find the complete list by clicking here.

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Thursdays With Spurgeon—Sent To Show Jesus To The World

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on iTunes or Spotify.

Sent To Show Jesus To The World

And the glory that You gave Me I have given them, that they may be one just as We are One: I in them, and You in Me; that they may be made perfect in one, and that the world may know that You have sent Me, and have loved them as You have loved Me. (Jesus, in John 17:22-23)

     The essence and cause of the glory that the Father gave the Son was, first of all, that He endowed Him with the Holy Spirit. ‘God does not give the Spirit by measure. The Father loves the Son, and has given all things into His hand’ (John 3:34-35). The Holy Spirit descended upon our Lord in His baptism and abode upon Him so that in the power of the indwelling Spirit He lived, spoke, acted, and in all that He did, the Spirit of God was manifest. …  

     Now this glory, our Lord has given to all His disciples. Upon each true disciple, the Spirit of God rests according to his measure. If we have not the anointing to the fullest, it is either from lack of capacity or by reason of our own sin, for the Spirit of God is given to the saints—He dwells with us and will be in us always. My brothers and sisters, I would to God we realized this, that the glory of the Holy Spirit that was given to Christ is also given to us, so that it is ours to think, to feel, to speak, to act under His guiding influence and supernatural power! What are we apart from the Holy Spirit? How can we hope to convince even one man, much less the world, that God has sent His Son unless the Holy Spirit is with us? …  

     If men would see God, let them look at Jesus, for there is He to be seen! And with bated breath we add—let them look at Christ’s people, for there also is God revealed! It is the glory of the saints that they are the mirror of the divine character! … 

     Christ Jesus was sent to reveal the Father, sent to reclaim the wandering souls of men, sent to seek and to save the lost. And this is exactly what every true Christian is sent into the world to do. He is commissioned to reveal God in his every act and word. He is commissioned to win back rebellious hearts. He is commissioned to save the sons of men and bring them up out of the horrible pit into which their sins have cast them. …

     Jesus was the Son of God, and He overcame the world in the power of His Sonship. Now, this glory that the Father gave Him, He has given us, that we, too, may be accepted; that we, too, may have access; that we, too, may have prevalence in prayer; that we, too, may have the Spirit of Adoption; and that we, too, may trample upon sin and overcome the hosts of darkness. This is the glory that rests upon all the faithful!

From The Glory, Unity, And Triumph Of The Church

Jesus commissioned His followers to go into all the world as His witnesses, but He never intended for us to go in our own strength. As Spurgeon asked, “How can we hope to convince even one man, much less the world, that God has sent His Son unless the Holy Spirit is with us?” 

That’s why I always stress that Christians not be content with merely having received the salvation that comes with the forgiveness of their sins, but that they press on to be baptized in the Holy Spirit. It’s this empowerment that will allow us to be effective witnesses for Jesus.

Maturing Reactions

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Jesus lived out the example of wholly healthy growth. The way Dr. Luke records it, the pinnacle of Christ’s health (and our health too) is seen in our relationships with other people.  

Why is relational maturity at the peak of the pinnacle? How else could you know whether you truly have mental, physical, and spiritual health unless it’s put to the test? And the ultimate test is how we react when we’re caught off guard. Our so-called Freudian slips can reveal an area of immaturity. C.S. Lewis reminds us that the suddenness of the provocation that caused the slip didn’t create our immature response, but it actually revealed what is really inside our hearts. Surely our unplanned reactions are a better indicator of our spiritual maturity than our planned actions! 

Jesus told us that our “slips” reveal what’s really inside (Matthew 15:19), but are these really unknown to us? If we’re really honest, how many times do we think unpleasant things without saying them or doing them? The Holy Spirit—the Spirit of Truth—knows so well what’s on the inside (Psalm 139:1-4). 

When we experience one of these slip ups, the devil loves to pounce! Paul calls it “sin seizing an opportunity” (Romans 7:7-11). But even as sin pounces, Paul assures us, “Therefore there is no condemnation for those who are in Christ Jesus” (Romans 8:1). 

What is the “therefore” there for? After the “therefore” the Holy Spirit as the Spirit of Adoption reminds us we are in Jesus and children of God, and the Holy Spirit as the Spirit of Intercession help us pray perfect, childlike prayers. So what comes before the “therefore” must be something that makes us feel unworthy, distant, and condemned. 

Paul explains that “we died to sin” (Romans 6:2). That word “died” means to be separated from one thing which brings about the destruction of the other thing. When we are separated from God by our sin we are dead, when are separated from our sin by God we are alive. At that moment of salvation, we stand before Almighty God justified—just as if I’d never sinned. That is irrevocable: God will never go back on that, we will never slip away from His grace. But that moment of salvation also begins a lifelong process of sanctification—or as I like to say it saint-ification. 

Remember that pyramid of growth Jesus demonstrated for us? Paul says, “I myself in my mind am a slave (Romans 7:25). The mind is where the Spirit of Truth begins His maturing, saint-ifying process in us. As our minds are transformed, then our bodies and our mouths can live out a Christlike lifestyle (see Romans 12:1-2). It’s this mind and body transformation that matures our spiritual health, which is then revealed in our relationships with others.  

Notice that it is after we have been through this transformation of mind, body, and spirit that Paul tells us the standard for God-honoring living. This is where we see even our unplanned reactions becoming more and more Christ-like (Romans 12:9-21). We cannot live out this Romans 12 mandate solely on our own willpower. We aren’t trying to become self-made people, but instead, we are allowing the Holy Spirit to make us transformed saints. Transformed saints that are known by their unplanned Christlike reactions. 

This is why I keep stressing for Christians to not stop at salvation, but to press on to be baptized in the Holy Spirit. 

If you’ve missed any of the messages in our series We Are: Pentecostal, you can access the full list by clicking here.

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Powerful Childlike Prayer

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I was at a friend’s house and interacting with their two young children. Their son was very energetic and playful, but not very talkative. When the tikes climbed up to the kitchen counter for lunch, their mom asked them what they wanted to eat. The little girl placed her lunch order and then said, “He wants PB&J with milk.” I asked him, “Is that really what you want?” He smiled a big grin and nodded his head. Isn’t nice to have someone give us words when we are lacking in our own vocabulary? 

Last week we learned how the Spirit of Truth would help us speak truthful words to those who were antagonistic to the Good News of Jesus. If the Holy Spirit will do this when we are speaking to people who are enemies of the Cross of Christ, how much more so will He help us when we are speaking to our loving Heavenly Father! 

Here’s something we never have to doubt: God’s love for us. We don’t have to try to get our Father’s attention because He wants to lavish His love on us (Matthew 6:7-8; Luke 11:9-13; Ephesians 1:5). 

Jesus likens our coming to God as a child coming to its father. Sometimes we come with fears or tears, sometimes with hunger or thirst, or sometimes just to feel His closeness. The Holy Spirit is also called the Spirit of Adoption, and He loves to keep on reminding us how much our Father loves us (Romans 8:14-17). 

“When our perplexed spirit is so befogged and beclouded that it cannot see its own need and cannot find out the appropriate promise in the Scriptures, the Spirit of God comes in and teaches us all things and brings all things to our remembrance whatever our Lord has told us. He guides us in prayer and thus He helps our infirmity. … He will write the prayers that I ought to offer upon the tablets of my heart, and I will see them there and so I will be taught how to plead! It will be the Spirit’s own Self pleading in me and by me and through me before the throne of grace!” —Charles Spurgeon 

Our loving Father is not looking for well-polished prayers; He’s looking for real, childlike prayers. Let’s be honest: Not even the most educated person in the world has a vocabulary sufficient enough to accurately communicate with The Almighty God! So He wants us to come to Him in simple, childlike anticipation. Jesus reminded us, “Your Father knows the things you have need of before you ask Him.” Our Father wants to answer our prayers, and He has given us His Holy Spirit to help us pray in a way that He can answer (Romans 8:26-27). 

The Holy Spirit turns our tearful, childlike prayers into powerful, poetic prayers!

Don’t try to spruce up your vocabulary before you come to God in prayer. Just come to God in prayer, trusting that the Holy Spirit will make a beautiful prayer even out of your childlike groanings! The Holy Spirit turns our groans into prayerful poetry in our Father’s ears! 

If you’ve missed any of the messages in our series called We Are: Pentecostal, I’ve shared the complete list here.

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Reversing Entropy

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Don’t you wish that you could clean things up and they would stay clean? After you get everything set the way you like it, why can’t it just stay that way? Quite simply, things can’t stay clean and pristine because of the Law of Entropy. Entropy is the measure of disorder in a system, and the Law of Entropy says that unless sufficient energy is applied, an ordered system will always move toward disorder. This is as true spiritually as it is in physics. 

God created a perfectly ordered system both physically and spiritually, but man’s sin brought in disorder, disease, and decay. It gets so bad that just three chapters after man’s first sin we read, “The Lord saw how great the wickedness of the human race had become on the earth, and that every inclination of the thoughts of the human heart was only evil all the time” (Genesis 6:5).  

Throughout history, there have been revivals, reformations, and awakenings where people see the disorder and decay that sin has brought to their lives and they want to return to God. The pain of entropy causes people to repent, and the Spirit of God moves in with sufficient energy to restore. Sadly, unless the Holy Spirit’s energy is continually applied, entropy will again begin to run its downward course. 

Jesus not only came to reverse the entropy of sin (see Isaiah 9:2, 49:9; John 1:5, 8:12), but He sent us out into a sinful world to do the same thing. Jesus told us that we are salt that reverses entropy’s decay and we are light that reverses entropy’s darkness (Matthew 5:13-14). Jesus also told us that there’s no way we can maintain this entropy-reversing energy on our own—we need the Holy Spirit’s empowerment (Luke 24:49; Acts 1:8). [Check out all of these verses by clicking here.] 

Paul talked about this same idea in 2 Corinthians 3. He contrasts the ministry of the Old Testament with its fading glory, and the ministry of the New Testament with terms like more glorious, surpassing glory, and ever-increasing glory. 

Do you realize that Spirit-filled Christians never have to long for “the good ol’ days”? Being baptized in the Holy Spirit means, as Paul reminds us, that we are perpetually being transformed into the image of Jesus and we are therefore reflecting more and more of His glory. Every day can be more glorious than the day before. We don’t have to experience any entropy in our spiritual walk. 

This isn’t because of our actions. Paul says, “not that we are competent in ourselves…but our competence comes from God. … [We] are being transformed into His likeness with ever-increasing glory, which comes from the Lord, who is the Spirit.” 

Spirit-filled Christians are the agents of change in the world IF we are being transformed by the Holy Spirit. In other words, we will tend toward entropy (and uselessness) unless we have the Spirit’s energy continually applied to our lives. 

Being transformed is an ongoing, continual process. We have to have the energy of the Holy Spirit continually at work on us personally to keep us from entropy. And then we’ll be able to reflect that entropy-defeating light to a dark world. 

I’ve said this before, but I’m going to keep on saying it: Don’t stop at salvation—be baptized in the Holy Spirit. Don’t let entropy decay your salt or dim your light. Let the Holy Spirit help you reflect the light Jesus so that you can reverse the entropy of a dark, sinful world. 

If you’ve missed any of the other posts in our series called We Are: Pentecostal, you can access the full list by clicking here.

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Thursdays With Spurgeon—Three Pieces Of Evidence

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on iTunes or Spotify.

Three Pieces Of Evidence

     Many who believe in the name of Jesus are not sure that they have eternal life. They only hope so. … I speak affectionately to the weaker ones who cannot yet say that they know they have believed. I speak not to your condemnation but your consolation. Full assurance is not essential to salvation, but it is essential to satisfaction. May you get it at once. At any rate may you never be satisfied to live without it. You may have full assurance. …  

     Do you love God? Do you love His only begotten Son? You can answer those two questions surely. … If I love Him, I know it is because He first loved me [1 John 4:19]. Love to God in us is always the work of God’s love toward us. … Love to Jesus is an effect that proves the existence of its cause. …

     John goes on to give another evidence: ‘By this we know that we love the children of God, when we love God and keep His commandments’ (1 John 5:2). … The Holy Spirit tells us that if we love the brethren, we have passed from death to life. You can tell whether you love the brethren, as such, for their Master’s sake and for the truth’s sake that is in them. And if you can truly say that you thus love them, then you may know that you have eternal life [1 John 3:14]. … 

     Our apostle gives us this further evidence: ‘This is the love of God, that we keep His commandments. And His commandments are not burdensome’ (1 John 5:3). Obedience is the grand test of love. … Do you feel that you love the ways of God, that you desire holiness and follow after it joyfully? Then, dear friends, you have eternal life and these are the sure evidences of it. Obedience, holiness, delight in God, never came into a human heart except from a Heavenly Hand. …

     To me the fact that the mouth of God has spoken it stands in the place of all argument, either for or against. If Jehovah says so, so it is. … If your faith stands in the wisdom of men and is based upon the cleverness of a preacher, it will fail you. But if it stands on the sure Word of the Lord, it will stand forever.

From The Blessing Of Full Assurance 

These pieces of evidence are why I stressed last week that you make reading the Bible a regular practice: God tells us that faith comes through hearing the Word of God (Romans 10:17). One of the favorite tactics of the devil is to try to get people to doubt or misapply God’s Word—he asked Adam and Eve, “Did God really say…” and then he quoted the Psalms out of context to Jesus to try to get Him to doubt (Genesis 3:1; Luke 4:10-11). 

So when doubts about your secure standing in God’s sight creep in, you can return to the Scripture to say, “I have these three pieces of evidence that make me confident of God’s favor: I love Him because He first loved me, I love others because His love is in me, and I delight to obey all that my Father has told me.” 

Don’t passively listen to your doubts and the devil’s lies, but actively talk back to them! Get into God’s Word and let God’s Word get into you so that you can speak the truth to every doubt.

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An Unmistakable Response

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When something goes wrong, the response from most people is pretty predictable, isn’t it? Some try to ignore the problem, some complain about it, many get quite angry, and most people try to find someone or something to blame. 

These responses don’t sound very Christian-like, do they? What many people think the Christian response should be is something closer to the opening words of Rudyard Kipling’s poem—“If you can keep your head when all about you are losing theirs and blaming it on you….” 

And yet, though this sounds Christian-like, it still misses the mark for Spirit-baptized Christians. Remember that a couple of weeks ago I described the baptism in the Holy Spirit as a “distinctive doctrine.” There is nothing distinct about a Christian responding predictably like everyone else does. 

A Spirit-baptized Christian is distinguished by the miraculous ways God confirms His presence in that person’s life. What really honors God is not a predictable response or even a learned response, but an unpredictable, miraculous response: A Spirit-baptized Christian’s response to bad news should be peace and joy. 

I believe the Holy Spirit can so transform our hearts that our response becomes an unmistakable testimony of the power of God. We may experience the initial pang of regret and pain but our next response turns all the focus off of us and on to God.  

The Holy Spirit uses trials to transform our hearts and minds into Christlike thinking and action. 

Our Heavenly Father’s desire is for everyone to come into a close, personal relationship with Him. Before Jesus came this was first pictured for us in the operations of the temple and its sacrifices. Yet man’s attempts to control this hijacked what God intended. This is why we see Jesus acting in righteous anger to clear out the temple of merchants and money-changers (John 2:12-17; Luke 19:45-48). 

Oswald Chambers noted the similarities between what Jesus did in the physical temple and what the Holy Spirit does in our hearts: 

“Immediately the Spirit of God comes in we begin to realize what it means—everything that is not of God has to be cleaned out. People are surprised and say, ‘I asked for the Holy Spirit and expected that He would bring me joy and peace, but I have had a terrible time ever since.’ That is the sign He has come, He is turning out the ‘money-changers,’ that is, the things that make the temple into a trafficking place for self-realization.” 

The Holy Spirit has to disturb our man-made peace so that His peace can take its place. Or as Jesus said, “Do not think that I came to bring peace on earth. I did not come to bring peace but a sword” (Matthew 10:34). 

Jesus told us that the indwelling Holy Spirit would bring about this heart and mind transformation in His followers. The Holy Spirit doesn’t teach us how to respond in a learned, predictable way, but He transforms us to respond in an unmistakably unpredictable way (John 16:12-15, 20-22; 14:26-27). 

The transformed response of the Spirit-baptized Christian is joy in place of anger, and peace in place of frustration (James 1:2-4; Romans 5:3-5). I like how the Amplified Bible defines “blessed” in the Beatitudes Jesus lists in Matthew 5: “happy, to be envied, and spiritually prosperous—with life-joy and satisfaction in God’s favor and salvation, regardless of [the] outward conditions.” 

This transformation brings God glory and is exactly what Jesus prays for us (John 17:13-18), which is why I keep on saying: Don’t stop at salvation—press on to be baptized in the Holy Spirit! 

Your unpredictable, unmistakable peace and joy in the face of trials becomes a testimony to a watching world. 

If you’ve missed any of the posts in our series on the empowerment that comes from being baptized in the Holy Spirit, you can find the full list by clicking here.

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Confirmation Of The Baptism In The Holy Spirit

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The baptism in the Holy Spirit is what Pentecostal Christians frequently refer to as our distinctive doctrine. Notice I said distinctive, not better. Can someone go to heaven without being baptized in the Spirit? Yes! But I’ve found that living in this distinctive empowerment makes the journey to heaven so much more productive and joyful.   

After the resurrection of Jesus, everything took on a whole new meaning, because the “light” had been turned on in the Old Testament palace. All of the practices that Jews had been observing for thousands of years suddenly had a new illumination in the New Testament.  

Pentecost had always been a celebration 50 days following the Passover. In the Old Testament, the law was given from Sinai on the fiftieth day after the deliverance from Egypt, so in a sense, the appearance of God on Sinai was the birthday of the Jewish nation. In the New Testament, the first outpouring of the Holy Spirit on the first Pentecost after Jesus ascended to heaven was the birthday of the Christian nation for all people. 

One of our foundational truths says: “All believers are entitled to and should ardently expect and earnestly seek the promise of the Father, the baptism in the Holy Spirit and fire, according to the command of our Lord Jesus Christ. This was the normal experience of all in the early Christian Church.” 

And another foundational truth is a corollary: “The baptism of believers in the Holy Spirit is witnessed by the initial physical sign of speaking with other tongues as the Spirit of God gives them utterance.” 

God has always confirmed His presence with signs and wonders. From the signs in Egypt to convince Pharaoh that Jehovah was greater than the Egyptian gods to the ministry of Jesus. In fact, Peter said that the signs and wonders done by Jesus were God’s authentication of His ministry (see Luke 5:17-26; Acts 2:22; Acts 10:38). 

Jesus said this should characterize our ministry too (see Mark 16:15-20; Acts 1:5, 8).  

R.A. Torrey noted, “The baptism of the Holy Spirit always imparts power for service…. The baptism of the Holy Spirit is the Spirit of God falling upon the believer, taking possession of his faculties, imparting to him gifts not naturally his own, but which qualify him for the service to which God has called him.” 

Check out this chart that walks us through the book of Acts to see how God authenticated the ministry of those who were baptized in the Holy Spirit by performing signs and wonders through them:

You may download this chart in a PDF format by clicking here Chart of signs in Acts ←

When a Christian is baptized in the Holy Spirit there are two types of evidence:

  1. Initial evidence—typically speaking in a language that hasn’t been studied but has been supernaturally given by God. 
  2. Ongoing evidence—I would sum this up in the word sanctification (or as I like to remember it by saying “saint-ification”). This is the lifestyle change, the empowered living, and even the miraculous that cannot be counterfeited by man’s efforts alone. 

Let’s not try to put God in a box—telling Him when, where, how, and through whom He can work. Instead, let’s yield ourselves entirely to Him by letting the Holy Spirit empower us to be effective, unmistakable witnesses for Jesus Christ. 

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I will be relaunching our series called We Are: Pentecostal in two weeks. Please follow along with all of the messages in this series by clicking here for the details.

And if you would like to check out the other messages in our series looking at our foundational belief statements, you can find the full list by clicking here.

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