Trading Rights For Responsibilities

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“When you become a leader, you lose the right to think about yourself.” —Gerald Brooks 

Sadly, I encounter far too many “leaders” (at least they are leaders in title only) who think being a leader means they have more rights. It might be the right to a better parking place, or to be first in line, or to ignore some of the rules that others have to follow. 

That certainly wasn’t the attitude of the apostle Paul in 1 Corinthians 9, a chapter which the NIV gives the heading ‘Paul Gives Up His Rights’:

Since we have planted spiritual seed among you, aren’t we entitled to a harvest of physical food and drink? If you support others who preach to you, shouldn’t we have an even greater right to be supported? But we have never used this right. We would rather put up with anything than be an obstacle to the Good News about Christ. (1 Corinthians 9:11-12 NLT) 

Paul said the natural thing was for those in leadership to feel entitled to certain rights, but the spiritual thing is to turn those rights into responsibilities toward the people around us. 

Spiritual leadership is not about gaining more rights, it’s about fulfilling God-given responsibilities. In fact, the higher you progress in a leadership role, the fewer rights you have. Godly servant leaders gladly trade rights for responsibilities. 

A mark of a godly leader is one who has stopped demanding his “rights.”

To trade our rights for responsibilities is a sacrifice. But I don’t mean a sacrifice that comes with a “Woe is me!” feeling. God will only ask us to sacrifice what is holding us back. God wants to use His leaders to minister to His people. He will not give us a larger position if we are only going to use that for our own benefit.

Consider the rights Jesus had because He was fully God. Yet He made the ultimate rights-for-responsibilities sacrifice by going to the Cross in our place. “The Son of Man did not come to be served, but to serve, and to give His life as a ransom for many” (Mark 10:45). 

Leaders, I encourage you to ask the Holy Spirit to show you where you may be clinging to your rights, and how you can exchange those rights for responsibilities to the people God has placed under your care.

This is part 65 in my series on godly leadership. You can check out all of my posts in this series by clicking here. 

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In-ness

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We said that when it comes to the Holy Spirit’s involvement in a Christian’s life: In > On. For instance, in our learning we don’t have to go to a tutor or attend classes only at set times, but we have The Tutor IN us. Or when need wisdom for decisions we don’t have to seek out the right advisors and try to coordinate their schedule with ours, but we have The Counselor IN us. 

As we saw with Samson, many times in the Old Testament we read of the Holy Spirit coming ON someone. But throughout that First Testament we also see people longing for the Spirit to be IN them. David, especially, recognized the value of the “in-ness” of the Holy Spirit in both his prayer of repentance (Psalm 51, especially vv. 10-11) and again in his beautiful prayer in Psalm 25. 

Let me point out the in-ness that permeates this 25th Psalm and then show you its fulfillment when the Holy Spirit comes to baptize believers in the New Testament. 

(1) “IN You I trust” (v. 2). Not in human abilities or personal pedigree or earthly riches, but IN the in-ness of the Holy Spirit. Jesus said, “He who believes IN Me—who cleaves to and trusts IN and relies on Me—as the Scripture has said, ‘From his INNERmost being shall flow continuously springs and rivers of living water.’ But He was speaking here of the Spirit, Whom those who believed (trusted, had faith) IN Him were afterward to receive…” (John 7:38-39 AMP). 

(2) “my hope is IN You” (vv. 3, 5, 21). A natural fruit of trusting IN the Holy Spirit’s empowerment is the hope that only that relationship brings. Paul talks abut this twice in his letter to the Romans. First, even in the midst of trials, Paul says we have this hope: “And hope does not put us to shame, because God’s love has been poured out INto our hearts through the Holy Spirit, who has been given to us” (Romans 5:5). And then Paul prays for his friends to experience this same in-ness of hope: “May the God of hope fill you with all joy and peace as you trust IN Him, so that you may overflow with hope by the power of the Holy Spirit” (Romans 15:13). 

(3) “guide me IN Your truth … guide me IN what is right” (v. 5, 9). Jesus identified the Holy Spirit as the Spirit of Truth Who guides us INto truth (John 14:17, 16:13). This is how Jesus lived (Matthew 4:1) and it’s how we can live too: “But I say, walk and live habitually IN the Holy Spirit—responsive to and controlled and guided by the Spirit—then you will certainly not gratify the cravings and desires of the flesh…” (Galatians 5:16 AMP). 

(4) “He instructs sinners IN His ways” (v. 8, 12). The Hebrew word David uses for “teach” in vv. 4, 5, 9 is “lamad.” It means being taught in a way that equips us to teach others. Jesus “gave instructions through the Spirit” to His disciples, and then He commanded them to teach others the same way (Acts 1:2; Matthew 28:20). The Spirit of Truth that inspired the Word of God can illuminate it to our hearts as He instructs us (see 2 Timothy 3:16-17). 

(5) “the Lord confides IN those who fear Him” (v. 14). The KJV says, “The secret of the Lord is with those who fear Him.” Isaiah said, “Whether you turn to the right or to the left, your ears will hear a voice behind you, saying, ‘This is the way; walk in it’” (Isaiah 30:21). And Jesus said that every word He spoke was directed by the Holy Spirit IN Him (John 12:49). 

(6) “I take refuge IN You (v. 20). We can take refuge IN the One whom we trust and hope, the One who leads us INto truth and instructs us, the One who confides IN us. This in-ness helps us thwart the enemy’s attacks against us. As John wrote, “But you belong to God, my dear children. You have already won a victory over those people, because the Spirit who lives IN you is greater than the spirit who lives in the world” (1 John 4:4 NLT). 

Don’t stop at salvation, but allow the Holy Spirit to baptize you and fill you. Don’t be satisfied with merely experiencing God’s presence ON you, but let His Spirit come IN you. 

This in-ness keeps us trustful of God, victorious over the devil, hopeful of our future, righteous in a wicked world, informed of God’s ways, peaceful in trials, and fully protected from the enemy of our souls. 

If you’ve missed any of the messages in our series called We Are: Pentecostal, you can check out all of the messages by clicking here. 

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Thursdays With Spurgeon—The Final, Authoritative Word

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

The Final, Authoritative Word

…For the mouth of the Lord has spoken (Isaiah 1:20).

     It would not be worth our while to speak what Isaiah had spoken if in it there was nothing more than Isaiah’s thought—neither should we care to meditate hour after hour upon the writings of Paul, if there was nothing more than Paul in them. … 

     It is not mine to amend or adapt the gospel. What? Shall we attempt to improve upon what God has revealed? The Infinitely Wise to be corrected by creatures of a day? Is the infallible revelation of the infallible Jehovah to be shaped, moderated, and toned down to the fashions and fancies of the hour? God forgive us if we have ever altered His Word unwittingly. … 

     One Word of God is worth more than libraries of human lore. ‘It is written’ is the great gun which silences all the batteries of man’s thought.

From The Infallibility Of Scripture

As Solomon neared the end of his writings in the Book of Ecclesiastes, he made this observation, “Of making many books there is no end, and much study wearies the body” (12:12). How true that is. Have you walked through a bookstore lately?! There is no end to the opinions that people want to share with you. 

But there is one thing that all of the books in all of the bookstores and all of the libraries have in common: not one of them is given to us by “the mouth of the Lord.” 

There are certainly many, many books that are saturated in Scripture, but they are still the opinions of man. We need to make sure that everything we read, or every wise person that we listen to, or even every conversation that we have with ourselves are all proven to be true or false based on what God has spoken.

Jesus told us that the Holy Spirit would remind us of everything God’s mouth had spoken to us (John 14:26), and that He would guide us into all truth (John 16:13). 

So go ahead and search out wise, godly books and wise, godly counselors. But remember that their word is not the final word—only the words that come from the mouth of the Lord are the authoritative words you should apply to your life.

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The Comfort And The Terror Of God’s Love

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The Book of Hosea is a love story. It’s a real story telling a much grander story. 

The real story is between a man named Hosea and his wife Gomer. Sometime after their marriage, Gomer became unfaithful to Hosea and became entrapped to someone like a pimp, because it required a rather large payment from Hosea to redeem her. Gomer was restored to Hosea and they lived together faithfully from that point on. 

The grander story is the relationship between God and His people. God’s faithful love redeemed us, but our sin is like that of a cheating wife who has abandoned her husband for another lover. 

God’s love sounds like this:

  • “Let My tender words woo you back to Me” (2:14) 
  • “I will betroth you to Me forever” (2:19) 
  • “My compassion is aroused toward you” (11:8) 
  • “I will not carry out my fierce anger against your sin” (11:9) 
  • “I will care for you in the wilderness” (13:5) 
  • “I will feed you until you are satisfied” (13:6)

But God’s love also sounds like:

  • “I will block your path with thornbushes” (2:5) 
  • “I will ignore you” (4:6) 
  • “I will hide Myself from you” (5:6) 
  • “My sword will flash in your cities” (11:6) 
  • “I will terrify you like a roaring lion” (11:10) 
  • “I will attack you like a mother bear robbed of her cubs” (13:8)

(Check out all of the above references by clicking here.) 

We love the first list—and, indeed, that’s where God would desire us to stay—but the second list is just as loving. 

The opposite of love is not hate, but the opposite of love is apathy. 

God loves us too much—His Son paid too high of a price for us—for Him to let us head down a path that leads to eternal destruction. Listen to how the prophet Isaiah says this:

In all their distress He too was distressed, and the angel of His presence saved them. In His love and mercy He redeemed them; He lifted them up and carried them all the days of old. Yet they rebelled and grieved His Holy Spirit. So He turned and became their enemy and He Himself fought against them. (Isaiah 63:9-10) 

We need both the comfort and the terror of God’s love. 

We need Him to roar His lion’s roar and flash His terrible sword when we are on the path of destruction so that we can return to the path of life and experience His tender voice and bountiful provision. 

When we pray for our wayward loved ones, pray for both God’s sword and His loving words. He knows best which to use. And for ourselves, when we are stricken with fear, use that as an opportunity to ask why we have heard God’s roar or seen His sword flash. Then, if needed, repent and return to His tender embrace. 

God’s love speaks tenderly and roars ferociously because He loves you so very much! 

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Poetry Saturday—For Fear Of Feeble Man

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Shall I, for fear of feeble man,
The Spirit’s course in me restrain?
Or, undismayed, in deed and word
Be a true witness for my Lord?

Awed by a mortal’s frown, shall I
Conceal the Word of God Most High?
How then before Thee shall I dare
To stand, or how Thine anger bear?

Shall I, to soothe the unholy throng,
Soften Thy truths, and smooth my tongue,
To gain earth’s gilded toys, or flee
The Cross, endured, my God, by Thee?

What then is he whose scorn I dread,
Whose wrath or hate makes me afraid?
A man! an heir of death! a slave
To sin! a bubble on the wave!

Yea, let men rage, since Thou wilt spread
Thy shadowing wings around my head;
Since in all pain Thy tender love
Will still my sure refreshment prove.

Savior of men, Thy searching eye
Doth all my inmost thoughts descry;
Doth aught on earth my wishes raise,
Or the world’s pleasures, or its praise?

The love of Christ doth me constrain
To seek the wandering souls of men;
With cries, entreaties, tears, to save,
To snatch them from the gaping grave.

For this let men revile my name.
No cross I shun, I fear no shame,
All hail, reproach, and welcome, pain!
Only Thy terrors, Lord, restrain.

My life, my blood, I here present,
If for Thy truth they may be spent,
Fulfill Thy sovereign counsel, Lord!
Thy will be done, Thy Name adored!

Give me Thy strength, O God of power;
Then let winds blow, or thunders roar,
Thy faithful witness will I be:
’Tis fixed; I can do all through Thee! —Johann Joseph Winckler (translated by John Wesley)

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Thursdays With Spurgeon—The Mouth Of The Lord Has Spoken

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

The Mouth Of The Lord Has Spoken

…For the mouth of the Lord has spoken (Isaiah 1:20).

     However this sacred Book may be treated nowadays, it was not treated contemptuously, nor negligently, nor questioningly by the Lord Jesus Christ, our Master and Lord. It is noteworthy how He reverenced the written Word. The Spirit of God rested upon Him personally, without measure, and He could speak out of His own mind the revelation of God, and yet He continually quoted the Law, and the Prophets, and the Psalms…. I am sure, brethren, we cannot be wrong in imitating the example of our divine Lord in our reverence for that Scripture, which cannot be broken. … 

     The New Testament writers sit reverently down before the Old Testament and receive God’s words as such without any question whatever. You and I belong to a school that will continue to do the same, let others adopt what behavior they please. As for us and for our house, this priceless Book will remain the standard of our faith and the ground of our hope so long as we live.

From The Infallibility Of Scripture

As I have discussed before, the 39 books of the Old Testament were called “Scripture” by Jesus and those living in that same era. The New Testament writers saw Jesus as the fulfillment of those Old Testament Scripture, and what they wrote for us then became Scripture also (Luke 4:18-21; 24:27, 44-45; John 2:22, 17:12; Acts 1:16, 8:35; Galatians 3:8, 16, 22; James 2:8, 23, 4:5-6; 1 Peter 2:6; 2 Peter 3:16). 

When we read the Bible, we are reading words from the mouth of God Himself! 

This Book is the measure of truth, the guide for our lives, and the blessed assurance we need as we anticipate the second advent of Jesus. We need to be much in this Sacred Book!

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Epiphany

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After the outpouring of the Holy Spirit on that Day of Pentecost immediately following Christ’s ascension, Christians were speaking in languages that they had not learned. As they did so, they were “declaring the wonders of God” in all the languages of the world. Some people mocked, saying they were merely babbling drunks, but everyone in Jerusalem was “amazed and perplexed” at this remarkable event, which prompted Peter to preach a powerful sermon (Acts 2:8-21). 

Peter began his sermon by quoting words “spoken by the prophet Joel” (Joel 2:28-32). It’s unlikely that Peter had a copy of Joel with him, so this quotation was delivered from memory and Peter’s sermon was given spontaneously as the Holy Spirit empowered him. In looking at the passages in both Joel and Acts, I see three notable differences.

  1. Joel begins by saying, “And afterward I will pour out My Spirit,” but Peter begins with the words, “In the last days…I will pour out My Spirit.” I’ll address this point further in just a moment. 
  2. Peter inserts “and they will prophesy” at the end of verse 18, a phrase that Joel didn’t say at the end of Joel 2:29. I think this is the Holy Spirit emphasizing that what the crowd heard was indeed prophecy, not mindless babbling. 
  3. Joel concludes with “before the coming of the great and dreadful day of the Lord,” but Peter says, “before the coming of the great and glorious day of the Lord.” The word Joel uses for “dreadful,” meaning an awesome day worthy of reverence, was a day of sorrow for those about to be judged guilty, and a day of supreme rejoicing for those about to be judged innocent in God’s sight. The word Peter uses for “glorious” is the only time this Greek word is used in the New Testament. The word is epiphanes: where we get our English word “epiphany”—a light has dawned and the truth is finally realized! 

Let’s go back to the difference between “afterward” in Joel and “in the last days” in Acts. In a sense, the “afterward” for Peter was what everyone was experiencing right then—after the death, burial, and resurrection of Jesus, and after the outpouring of the Holy Spirit that Jesus had promised (John 16:7; Acts 1:4-5). 

Let’s also consider the “afterward” in Joel’s day. What came before was a disaster of locusts consuming the land, which prompted Joel to call for the solemn response of prayer and fasting. This heartfelt response from godly people trigged God’s outpouring of His Spirit—the afterward—that led to a blessing “before the coming of the great and dreadful day of the Lord” (Joel 2:1-3, 10-13). 

Both Joel and Peter conclude that it is God’s desire that “everyone…be saved”! The outpouring of the Holy Spirit was to help people have an epiphany of both their sin and the salvation that Jesus purchased on His Cross.

The word “disaster” comes from the Latin word disastros. The root word astros pertains to the heavenly lights (star, sun, moon), and the prefix “dis-” is a pejorative (something that has a belittling effect). So disaster really means no guiding lights, or hopeless darkness. 

Jesus was prophesied to step into this hopeless darkness and bring light and hope—“The people walking in darkness have seen a great light; on those living in the land of deep darkness a light has dawned” (Isaiah 9:2). Zechariah prophesied that Jesus was the fulfillment of this: “Because of the tender mercy of our God, by which the rising sun will come to us from heaven to shine on those living in darkness and in the shadow of death, to guide our feet into the path of peace” (Luke 1:78-79).  

Jesus is THE Epiphany, THE Ultimate Light, but He also tells us, “You are the light of the world (John 8:12; Matthew 5:14).  

In a world of hopeless darkness, Christians are to be Christ’s Light-bearers. 

We cannot do this on our own. 

The Holy Spirit’s empowerment ignites and then alines our light-bearing to a disaster-prone world. 

When Joel saw disaster coming, he called for a fast. This fast led to the outpouring of God’s empowerment on godly people, so they could take the Light to those lost in deep darkness. I think the same response is needed from Christians today. 

When it appears this world is plunging deeper into darkness—when we hear of disasters (remember that disastros means people are without Light)—we need to pray and fast so that the Holy Spirit can be reignited in us, so that we can then be realigned to best shine the light of Jesus brightly. 

Our lives can and should be the epiphany of Christ’s love for the world to see! Let’s all pray: “Holy Spirit, make us Your epiphany to a dark world!” 

If you’d like to check out the other messages in our series We Are: Pentecostal, please click here. 

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Thursdays With Spurgeon—The Whole Counsel Of God’s Word

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

The Whole Counsel Of God’s Word

The words of the Lord are flawless, like silver purified in a crucible, like gold refined seven times. (Psalm 12:6) 

     Beloved friends, consider the quality of the words of God. ‘The words of the Lord are pure words.’ From this statement I gather, first, the uniformity of their character. No exception is made to any of the words of God, but they are all described as pure words. They are not all of the same character. Some are for teaching, others are for comfort, and others for rebuke. But they are so far of a uniform character that they are all pure words. I conceive it to be an evil habit to make preferences in Holy Scripture. We must preserve this volume as a whole. …  

     Above all, do not drop into the semi-blasphemy of some, who think the New Testament vastly superior to the Old. … They are of equal authority, and they cast such light upon each other that we could not spare either of them. … In the whole Book, from Genesis to Revelation, the words of Jehovah are found, and they are always pure words. … 

     Whether the Holy Spirit speaks by Isaiah, or Jeremiah, or John, or James, or Paul, the authority is still the same. Even concerning Jesus Christ our Lord this is true. For He says of Himself, ‘The word which you hear is not Mine, but the Father’s who sent Me’ (John 14:24). In this matter He puts Himself upon the level of others who were as the mouth of God.

From The Bible Tried And Proved

Because my parents were such amazing hosts, we had a steady stream of evangelists and missionaries that dined in our home. As a young man, I was so blessed to sit at the dining room table and listen to some of the wisest and godly preachers of their time. 

One such evangelist was C.M. Ward, who hosted the “Revivaltime” radio broadcast for a quarter of a century. I remember listening intently to a conversation in our home when he turned and looked right at me. “Young man,” he said, “The Word of God is pure. You can devour it and feed on all of it. But anything else you read is like eating chicken: There’s some meat that’s good, but you have to watch out for the bones that can choke you.” 

Those words have stuck with me for nearly 50 years. I delight in reading my Bible as my daily Bread—both Old Testament and New Testament, the words of the prophets, the words of Jesus, and the words of the apostles. It’s all so beneficial! 

In a recent sermon, I talked about the value in reading and studying the whole counsel of God’s Word.

I encourage you not to pick and choose the biblical passages that you like best, but to read, study, and meditate on the whole Book. Find a study Bible to use, get into a Bible-preaching church, and make God’s Word your daily Source of wisdom. 

ALL Scripture is for ALL servants of God. ALL Scripture is applicable to ALL the circumstances we will ever face in life.

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Stop Self-Promoting

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My book Shepherd Leadership: The Metrics That Really Matter opens with a chapter ‘The Wrong Ladder.’ This chapter is a reminder that we don’t have to figure out which ladder to climb in order to be successful. The last chapter of my book is entitled ‘Applause,’ which begins with the words, “Self-promotion is an anti-God attitude.” 

Throughout the Bible we never see people polishing up their résumés. There is no angling among godly leaders for who should get the prominent position. When some of the disciples of Jesus momentarily engaged in this kind of thinking, Jesus quickly corrected them. 

Often we see God taking obscure people and vaulting them to a position of prominence. Sometimes they will remain in that position until the day they die, and sometimes God will remove them after a rather short period of time. 

God prepares people, God promotes people, and God removes people as He sees best.

This is never more true than in the story of Daniel. “So Daniel prospered during the reign of Darius and the reign of Cyrus the Persian” (Daniel 6:28). In fact, for most of Daniel’s life, he is in a prominent leadership position. Daniel prospered, but he did so because God promoted him. Daniel never sought a position, and even if he was removed from a position, he didn’t try to retain it nor regain it.

Daniel knew God was in control, and he trusted His timing.

I’ve been sharing a series of leadership lessons from the life of Daniel with my Patreon supporters. Check out this brief clip from a lesson I entitled “No Self-Promotion.” 

If you are a Christian leader, I challenge you to stop polishing up your résumé. Whether you have a résumé that looks great or not, God will still place you where He needs you, when He needs you to be there. Remember: “Self-promotion is an anti-God attitude.” 

I would also ask you to consider becoming one of my Patreon supporters. For just $5 per month, you will have access to my exclusive content, and you will be helping to support the free side of this ministry.

Shepherd Leadership: The Metrics That Really Matter is available in print or ebook, and in audiobook through either Audible or Apple.

The Gift At Work In Us

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Last week I said, “You are God’s gift to the world IF you are revealing God’s Gift to the world in everything you say and do.” 

That “IF” is a big one. 

I’ll be the first one to admit that I struggle with consistency in this! But before we all get frustrated, throw up our hands and say, “This is so hard! Why even try?” I’ve got a word of encouragement for you: God’s Gift in us is both perfect and being perfected. 

In order to explain this, I need to go back in time. In fact, I need to go all the way back to when Time began. The opening words of the Bible are, “In the beginning God created the heavens and the earth” (Genesis 1:1). God the Father, the Nicene Creed says, is “the Maker of heaven and earth.” 

But God the Son is involved in Creation, as is God the Holy Spirit (John 1:1-3; Genesis 1:2). Again, the Nicene Creed quotes John 1 about Jesus, “Through Him all things were made,” and the Creed also says the Holy Spirit is “the Giver of life.” 

So the Father created everything through His Word and by His Spirit. 

All of the Godhead is also involved in our salvation too. The Father loved us and gave us His Son. Jesus paid the price for our atonement and justified us with the Father. And the Holy Spirit draws us to the Father through the Son as He sanctifies us. 

The reason I said the Gift in us is both perfect and being perfected is because when Jesus said, “It is finished,” nothing was left to be done: it is a perfect Gift, fully paid for. “The law is only a shadow of the good things that are coming—not the realities themselves. For this reason it can never, by the same sacrifices repeated endlessly year after year, make perfect those who draw near to worship. … [But] by one sacrifice He [Jesus] has made perfect forever those who are being made holy” (Hebrews 10:1, 14). 

Do you see those verb tenses? Jesus made our atonement perfect, but we are now being made holy by the Holy Spirit. 

The process of sanctification (or as I like to remember it: “saint-ification”) isn’t a one-and-done work. It’s an ongoing work. The Father wants us to remain IN Jesus and bear fruit, so the Holy Spirit remains IN us to bring out that fruitfulness (see John 14:16-17, 20; John 15:1-7). 

This is often an uncomfortable work. 

When I serve as a coach or a consultant, I tell people up front, “There is going to be a time that you won’t like me very much because I’m going to keep uncovering things that you’ve overlooked. It’s going to get uncomfortable before we see improvement. But if you will stick with me, I promise you that there will be a noticeable improvement on the other side of this uncomfortableness.” 

God disciplines those He loves. He wants His Son’s Gift to be seen by the world, so the Spirit must keep saint-ifying us. He will continue to hover over us, never letting us get complacent, vivifying us so that more and more of Jesus is increasingly seen in our lives. 

It’s going to get uncomfortable before we see improvement! 

So don’t lose heart. Don’t get discouraged. Don’t beat yourself up. Don’t let satan turn the Holy Spirit’s conviction into his condemnation. 

Instead, listen to this prayer from the apostle Paul and make it your own prayer—

For this reason we…have not ceased to pray and make special request for you, asking that you may be filled with the full, deep, and clear knowledge of His will in all spiritual wisdom—in comprehensive insight into the ways and purposes of God, and in understanding and discernment of spiritual things. 

That you may walk, live, and conduct yourselves in a manner worthy of the Lord, fully pleasing to Him and desiring to please Him in all things, bearing fruit in every good work and steadily growing and increasing in and by the knowledge of God with fuller, deeper, and clearer insight, acquaintance, and recognition.

We pray that you may be invigorated and strengthened with all power according to the might of His glory, to exercise every kind of endurance and patience, perseverance, and forbearance with joy, giving thanks to the Father, Who has qualified and made us fit to share the portion which is the inheritance of the saints—God’s holy people—in the Light. (Colossians 1:9-12 AMP) 

You are God’s gift to the world IF you are revealing God’s gift to the world in everything you say and do. The Gift in you has already been made perfect, and now the Holy Spirit is going to help you demonstrate this Gift more perfectly. Your fruitfulness is being made holy through His loving work in you. 

If you’ve missed any of the messages in this series Christmas Unwrapped At Easter, you can find a list of all of the messages here. 

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