Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
The Scriptures I reference in this video—Mark 12:38-40; James 3:1; Mark 10:45
Some other blog posts and videos that can help you go deeper on this topic:
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Confidence can become a detriment to a leader’s growth when our confidence keeps us in a place where we refuse to ask for help. Nick Vujicic wisely noted, “An arrogant person does not ask for help and thus is helpless. An arrogant person claims to know everything and thus is clueless. A humble person attracts helpers and teachers.”
Sadly, too many leaders think that if they admit they don’t know something, that will diminish their standing in the minds of those around them. I’ll be the first to confess that this is how I used to view myself in my leadership roles.
But a huge breakthrough for me was in humbly admitting my need and seeing how others delighted to come alongside me to help.
During a training time with some other pastors, I was asked what I thought about “self-help books.”
There are many leaders that believe the lie that God helps those who help themselves. In reality, God delights in those who admit their need for help. The Bible says, “God opposes the proud, but shows favor to the humble” (James 4:6). Unhealthy or insecure leaders don’t admit their need for help, and as a result they put a lid on their leadership potential.
Swallow your pride … humbly admit your need for help … receive the help of God and others … and then watch your leadership influence grow!
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Last week we mentioned that one of the things the Holy Spirit did after the Day of Pentecost was to unite individual Christians into the Church. In a world divided by religious and political factions, the unity of the Christians set them apart. Is our culture any different? Of course not! So the unity that the Holy Spirit brings is just as vital today.
In Psalm 133, David longs for this unity among believers. This psalm is in the collection of “Songs of Ascent.” That means that pilgrims to Jerusalem sang these songs as they literally went up the hill to Jerusalem. Psalm 133 opens with David singing, “How good and pleasant it is when brothers and sisters live together in unity” (v. 1).
Maybe David thought back to the time when people were joining him to give him support as king—David went out to meet them and said to them, “If you have come peaceably to me to help me, my heart shall be knit to you…” (1 Chronicles 12:17 AMP). In the next two verses of Psalm 133, David explains how this unity from being knit together is seen as a blessing.
Last week, we talked about the blessing of peace the priests pronounced on the people. That word for “peace” is shalom which could be defined as “nothing missing.” But couldn’t we also say that shalom is “no one missing”? Yes, because each and every part of the Body of Christ is vital and indispensable!
We see this same unity when the followers of Jesus were baptized in the Holy Spirit on the Day of Pentecost. Acts 2:1 says these Christians were “all together” (or some translations say “one accord”). This is one word in Greek (homothumadon) which describes the beauty of unity. One Greek dictionary defines this word, “The image is almost musical; a number of notes are sounded which, while different, harmonize in pitch and tone. As the instruments of a great concert under the direction of a concert master, so the Holy Spirit blends together the lives of members of Christ’s church.”
This picture of a majestic musical is further amplified in the next verses of Acts 2 where people from all over the world heard these Christians praising God in their own native tongues. Luke goes on to use homothumadon again and again throughout Acts to show what a powerful testimony their unity was to the watching world.
Paul emphasized the need for unity in the Church when he wrote—
As a prisoner for the Lord, then, I urge you to live a life worthy of the calling you have received. Be completely humble and gentle; be patient, bearing with one another in love. Make every effort to keep the unity of the Spirit through the bond of peace. There is one body and one Spirit, just as you were called to one hope when you were called; one Lord, one faith, one baptism; one God and Father of all, who is over all and through all and in all. (Ephesians 4:1-6)
How does the Holy Spirit help us handle our differences and keep this unity? We first need the Spirit’s help to distinguish whether it’s a biblical, unbiblical, or non-biblical issue.
(I wrote much more about biblical, unbiblical, and non-biblical issues here, and how to correctly apply the principle of confrontation here.)
The Church needs this unity today. We need to be in “one accord.” In a world divided by religious and political factions, our unity enhances our witness.
If you’ve missed any of the messages in our series We Are: Pentecostal, you can check them all out by clicking here.
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I have been so grateful for the insights of Dr. Gary Chapman in his book The Five Love Languages. I have found this book to be of immense value in helping couple prepares for marriage, and in helping married couples get beyond a place where intimacy has become stuck.
In short, the five love languages are words of affirmation, quality time, gifts, acts of service, and physical touch. The goal of learning the other person’s love language—and learning to speak it consistently and fluently—is an increased level of intimacy. In the book of Amos, God asks, “Can two people walk together without agreeing on the direction?” (Amos 3:3 NLT), and speaking the right love language definitely helps people agree!
The whole reason we come to God in prayer as a Father, as a Brother, and as a Counselor is so that we can hear Him speaking our love language and we can continue to walk in deeper intimacy with Him.
When my then-girlfriend Betsy and I first met, we spent hours and hours getting to know each other. We would ask questions, share stories, and tell things we did and didn’t enjoy. This is the epitome of intimate conversation: getting to know the other person’s heart as you open up your heart to them as well.
I’ve shared this analogy before, but intimacy grows stale and can eventually disappear altogether if those in a relationship are no longer walking together. It doesn’t work if I say, “Betsy, I’m looking forward to spending an hour with you each week,” or even if I say, “I’ll give you 15 minutes each morning.” Instead, our relationship needs to be one of continual walking.
It’s the same thing for us as Christians: we cannot only give God an hour at a church service on Sunday mornings, nor is intimacy going to increase if I only walk and talk with my Savior for a few minutes in my morning devotions.
Walking closely with Him is what God has desired right from the beginning. He walked with Adam and Eve each evening. This phrase “walking with God” is used consistently throughout the Bible of those who had an intimate relationship with their Father, Brother, and Counselor—Noah, Abraham, Isaac, the people of Israel (Genesis 3:8, 6:9, 17:1, 48:15; Leviticus 26:12). And even as the New Testament era dawns, we read, “And they [Zechariah and Elizabeth] were both righteous before God, walking in all the commandments and ordinances of the Lord blameless” (Luke 1:6 NKJV).
But I’m especially intrigued by the story of Enoch in Genesis 5:21-24. Twice in four short verses, we read “Enoch walked with God.” Remember that verse in Amos—“Can two people walk together without agreeing on the direction?”—so Enoch and God had to be in agreement. In fact, that’s exactly what we read about Enoch in the Book of Hebrews:
By faith Enoch was taken from this life, so that he did not experience death: “He could not be found, because God had taken him away.” For before he was taken, he was commended as one who pleased God. And without faith it is impossible to please God, because anyone who comes to Him must believe that He exists and that He rewards those who earnestly seek Him. (Hebrews 11:5-6)
If you’ve taken Dr. Chapman’s love language assessment, you probably found that you were pretty lopsided: maybe you scored very highly in one love language and then barely registered in another. We may be lopsided in our love language skill, but God speaks every language perfectly!
(Click here to check out all of those verses.)
Dr. Chapman noted that when our love language is being spoken to us sincerely and consistently, our love tank is filled, and all of the love languages begin to become more meaningful.
Just as God walked with Enoch until the day He brought him Home, so He wants to walk with us.
When we walk in loving intimacy with Him, our intimacy grows deeper and more mature. Sometimes they will say of couples who have been married for a long time and walk in increasingly deeper intimacy with each other, “They seem to know each other’s thoughts.” That’s because they know each other’s hearts—and that’s what God wants to do with us. He did it with Enoch, and He will do that with us too (Jude 14; Jeremiah 33:3; Habakkuk 3:19).
Enoch walked intimately with God for 365 years. Let us walk intimately with God for 365 days a year, for as many years as He gives us until God takes us away with Him forever!
If you’ve missed any of the messages in our prayer series called Intimate Conversation, you can find all of the messages by clicking here.
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This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
Our Tricky Tongues
I said, “I will guard my ways, lest I sin with my tongue; I will restrain my mouth with a muzzle, while the wicked are before me.” I was mute with silence, I held my peace even from good; and my sorrow was stirred up. My heart was hot within me; while I was musing, the fire burned…. (Psalm 39:1-3)
Tongue sins are great sins; like sparks of fire ill words spread and do great damage. ‘I will guard my ways, lest I sin with my tongue’ (v. 1). If believers utter hard words of God in times of depression, the ungodly will take them up and use them as a justification for their sinful courses. If parents’ own children rail at them, no wonder if their enemies’ mouths are full of abuse.
Our tongue always wants watching, for it is fidgety as an ill-broken horse, but especially must we hold it in when the sharp cuts of the Lord’s rod excite it to rebel.
David was not quite so wise as our translation would make him; if he had resolved to be very guarded in his speech, it would have been altogether commendable. When he went so far as to condemn himself to entire silence, ‘even from good,’ there must have been at least a little sullenness in his soul.
Oh, how often our tongues trip us up! More times than we would like to admit, our tongues completely undo the good example we have previously shown. James spends almost an entire chapter talking about the fire our tongues can kindle, concluding that our tongues are “a restless evil, full of deadly poison” (James 3:1-18)!
Part of David’s solution was to notice who was around him so that his words would not add fuel to their skepticism about God. But notice that he went too far because he didn’t speak out the good that he should have spoken.
Clearly, there is a time to speak and a time to be silent. David’s son Solomon talked about the wisdom of speaking the appropriate words at the appropriate time (see especially Proverbs 10).
In Mere Christianity, C.S. Lewis talks about a valuable discipline: A personal review of our words and actions at the end of the day. After all, it’s hard to correct something of which we are unaware. Here’s what Lewis wrote—
“When I come to my evening prayers and try to reckon up the sins of the day, nine times out of ten the most obvious one is some sin against charity; I have sulked or snapped or sneered or snubbed or stormed. And the excuse that immediately springs to mind is that the provocation was so sudden or unexpected. I was caught off my guard, I had not time to collect myself…. Surely what a man does when he is taken off guard is the best evidence of what sort of man he is. Surely what pops out before the man has time to put on a disguise is the truth. If there are rats in the cellar you are most likely to see them if you go in very suddenly. But the suddenness did not create the rats; it only prevents them from hiding. In the same way the suddenness of the provocation does not make me an ill-tempered man: it only shows what an ill-tempered man I am.”
We would do well to pause and ask the Holy Spirit to show us the rats in our cellar—evil words spoken that shouldn’t have been uttered, and helpful words left unspoken at the moment they should have been said. If we will humbly listen, the Holy Spirit will help us mature in this vital area of taming our tricky tongues.
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Perhaps you’ve heard the phrase, “The best laid plans of mice and men often go awry.”
This is a line from a poem written by Robert Burns in 1785 called To A Mouse. The story behind the poem is Burns had been plowing his field and destroyed a nest that a mouse had been working all day to build. His poem was written as an apology. The famous line from the Scottish poet actually is written like this—
That phrase “gang aft agley” means often go awry.
Do you ever feel this way? Like your perfectly planned agenda got derailed before you even finished breakfast? Or that your To Do list never quite gets “To Done” by the end of the day?
I had a great time on the Thriving In Ministry podcast with Kyle Willis while his podcast partner Dace Clifton was on sabbatical. We had planned to discuss how to help pastors get some rest so they could be at their optimal health, but our best laid plans definitely “gang aft agley”! We had multiple technical issues before we could even start recording, and then just as we talked about how pastors could find a way to rest, well, this happened…
Ah yes! Plans gone awry, indeed!
But here is an important principle for all of us to remember. The Bible says this: We can make our plans, but the Lord determines our steps (Proverbs 16:9). That means the thing that I call “an interruption” may be something or someone God has sent my way.
I used to really struggle with this, saying things like, “My plans never work out.” Until one day I heard the distinct voice of the Holy Spirit ask me, “Whose plans?”
Right—I plan, but God directs.
And He directly perfectly.
So now I write the initials I.T.L.W. on the top of my well-crafted daily To Do list. That is shorthand for “If the Lord wills” which I took from this passage—
Now listen, you who say, “Today or tomorrow we will go to this or that city, spend a year there, carry on business and make money.” Why, you do not even know what will happen tomorrow. What is your life? You are a mist that appears for a little while and then vanishes. Instead, you ought to say, “If it is the Lord’s will, we will live and do this or that.” (James 4:13-15)
Pastor, look at the life of Jesus. He often tried to get away for a time of rest, but people with needs showed up. His well-laid plans appeared to go awry. But He had compassion on them because He viewed them “like sheep without a shepherd” (Matthew 9:36; Mark 6:34). Jesus then found time to sabbath later.
Don’t view people with needs as an interruption or as something that derails your plans, but thank God for sending them your way. Then listen to the Holy Spirit showing you how and when you can get the rest you need to be energized to accomplish the rest of the items on your agenda.
I’ll be sharing more clips from this Thriving In Ministry interview soon, so please stay tuned. Shepherd Leadership: The Metrics That Really Matter is available in print or ebook, and in audiobook through either Audible or Apple.
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I was playing golf with a pastor and a missionary when the starter asked if a single player could join us to make a foursome. We happily agreed. About 4-5 holes into our game, our guest asked what we did. My pastor friend started out, “I’m a pastor, and this guy is a missionary, and—”
Our guest interrupted and blurted out, “You guys are Christians?! I’ve never had so much fun! I always heard Christians were boring.”
When did it come about that people thought of Christians as boring—or even worse, as sourpusses and killjoys? Sadly, too many Christians have helped cement this idea in people’s minds. I think this is largely because those Christians are misinformed and frustrated. This frustration, I believe, comes from the mistaken idea that Christians are supposed to squelch any urges or cravings that we have.
But check out this Q&A from the Westminster Catechism—
Q: What is the chief end of man?
A: To glorify God and to enjoy Him forever.
Glorifying God is supposed to result in enjoyment—enjoying both God’s presence and the life He has given us. We are created to crave the fuel of His Spirit that satisfies and energizes us.
Just as your car would at best under-perform if you attempted to run it with anything else but gasoline, so our lives will under-perform and feel like drudgery if we are trying to fuel our cravings with anything other than God.
The dictionary defines “craving” as a great or eager desire, or a yearning. But I believe the Bible defines God-honoring craving as the longing for an intimate relationship with God that is implanted by God Himself.
The people of Judah had gone astray from God and were trying to satisfy their urges with foreign gods and pagan idolatry. When King Asa called these backsliders back to God, here’s how he did it—
[Asa] commanded Judah to seek the Lord, the God of their fathers—to inquire of and for Him and crave Him as a vital necessity—and to obey the law and the commandment. (2 Chronicles 14:4 AMP)
Contrast this with the temporary cravings of earth—
But those who crave to be rich fall into temptation and a snare and into many foolish, useless, godless, and hurtful desires… (1 Timothy 6:9 AMP)
This world is fading away, along with everything that people crave. But anyone who does what pleases God will live forever (1 John 2:17 NLT).
Nowhere are godly cravings and earthly cravings better contrasted than in James 4:1-6.
In this passage, the Greek word for desires (v. 1) and pleasures (v. 3) is hedone. This is where we get our English word “hedonism.” There is nothing wrong with pleasure—for God Himself takes pleasure—but it’s what pleasures we are craving that can make them ungodly. James rightly points out that the wrong hedonism is a craving to fulfill “your desires,” “your pleasures,” and to desire “friendship with the world” (v. 1, 3, 4)
Jesus talked about worldly cravings—using the same word hedone—when He said, “The seed that fell among thorns stands for those who hear, but as they go on their way they are choked by life’s worries, riches and pleasures [hedone], and they do not mature” (Luke 8:14).
Notice the same thing in Isaiah 58:2 where God declares that people “seem eager” to delight in God, but it’s only a show for them to satisfy fleshly cravings. John Piper noted, “God means they are delighting in their business and not in the beauty of their God. He does not rebuke their hedonism. He rebukes the weakness of it. They have settled for secular interests and thus honor them above the Lord.”
Instead, notice the fulfilled cravings when we seek God: “If you keep your feet from breaking the Sabbath and from doing as you please on My holy day, if you call the Sabbath a delight and the Lord’s holy day honorable, and if you honor it by not going your own way and not doing as you please or speaking idle words, then you will find your joy in the Lord, and I will cause you to ride in triumph on the heights of the land and to feast on the inheritance of your father Jacob. For the mouth of the Lord has spoken” (Isaiah 58:13-14).
I like that reminder that “the mouth of the Lord has spoken.” The origin of the word craving is the Old Norse word krefja, which means to lay claim on something because of a promise. God has promised, and so we can claim it.
James assures us that the spirit God implanted in us envies intensely (James 4:5). We were made to crave God’s presence, we were made to find ultimate satisfaction in His presence, we were made to find eternal delight in knowing Him more intimately!
The proud person says, “God, I know what I want. Give it to me.” The humble person says, “God, I know Your presence is the only thing that will satisfy me. Give it to me.”
The craving in our spirit can be redirected from earthly yearnings to God-honoring yearnings by yielding to the Holy Spirit. I would humbly suggest that our prayer should be something like this—
“Father, grant that my cravings are for Your name to be hallowed, Your kingdom to be made visible, and Your will to be done. Let the enjoyment I have in Your presence shine out of me in a way that invites others to be dissatisfied with their earthly cravings and find their ultimate satisfaction in a personal relationship with You through Jesus Christ. Holy Spirit, continue to refine and redirect all of my cravings away from earthly things to eternal pleasures. In Jesus’ name I pray, Amen.”
If you would like to follow along with all of the messages in this series called Craving, you can find all of the sermons by clicking here.
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Jesus was constantly cognizant of His mission. We see it at the beginning of His ministry and all the way through to the very end. At the beginning, He makes a decision where to live and base His ministry “to fulfill what was said through the prophet Isaiah” (Matthew 4:12-16). At the end, He knows “that everything had now been finished, and so that Scripture would be fulfilled” He makes a final request (John 19:28).
So “when Jesus heard that John had been put in prison, He withdrew to Galilee…and lived in Capernaum…in the area of Zebulun and Naphtali.” This residency fulfilled Isaiah’s prophetic word.
Jesus knew He had to go to this region. The event of John’s imprisonment prompted His move to Capernaum.
My sovereign God makes no mistakes; nothing is random nor inconsequential. I should develop the habit of praying, “Now that this has happened, what would You have me do?” I believe this is how Jesus lived.
My life, just like Jesus’ life, has a purpose. Just as the Holy Spirit directed the movements of Jesus, He will direct my steps as well, if I will only listen for His voice.
I think we would be wise to form a daily prayer something along these lines—
Father, in my heart I may have planned a course for today, but I trust You to direct my steps. I will not stubbornly nor thoughtlessly lean on my own understanding, but at every moment I will listen for Your wise and perfect counsel. Jesus, just as You lived dependent on the Holy Spirit, I want to live this way as well. In Jesus’ name, Amen. (see Proverbs 16:9, 3:5-6; James 4:13-15)
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This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
The Mouth Of The Lord Has Spoken
…For the mouth of the Lord has spoken (Isaiah 1:20).
However this sacred Book may be treated nowadays, it was not treated contemptuously, nor negligently, nor questioningly by the Lord Jesus Christ, our Master and Lord. It is noteworthy how He reverenced the written Word. The Spirit of God rested upon Him personally, without measure, and He could speak out of His own mind the revelation of God, and yet He continually quoted the Law, and the Prophets, and the Psalms…. I am sure, brethren, we cannot be wrong in imitating the example of our divine Lord in our reverence for that Scripture, which cannot be broken. …
The New Testament writers sit reverently down before the Old Testament and receive God’s words as such without any question whatever. You and I belong to a school that will continue to do the same, let others adopt what behavior they please. As for us and for our house, this priceless Book will remain the standard of our faith and the ground of our hope so long as we live.
From The Infallibility Of Scripture
As I have discussed before, the 39 books of the Old Testament were called “Scripture” by Jesus and those living in that same era. The New Testament writers saw Jesus as the fulfillment of those Old Testament Scripture, and what they wrote for us then became Scripture also (Luke 4:18-21; 24:27, 44-45; John 2:22, 17:12; Acts 1:16, 8:35; Galatians 3:8, 16, 22; James 2:8, 23, 4:5-6; 1 Peter 2:6; 2 Peter 3:16).
When we read the Bible, we are reading words from the mouth of God Himself!
This Book is the measure of truth, the guide for our lives, and the blessed assurance we need as we anticipate the second advent of Jesus. We need to be much in this Sacred Book!
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Have you noticed some people just say, “Morning,” but not “Good morning”? Almost as if they are waiting to see if it’s actually going to be good. I think many people wake up overwhelmed before their feet hit the floor. If the cliche says, “When it rains it pours,” to them it seems like it’s always pouring!
In our series, we’ve been asking if certain statements are in the Bible. Statement #7 is God won’t give you more than you can handle. Is that in the Bible? Well, kinda.
Many people would say, “Yes, it’s in the Bible” based on 1 Corinthians 10:13 which says, “No temptation has overtaken you except what is common to mankind. And God is faithful; He will not let you be tempted beyond what you can bear. But when you are tempted, He will also provide a way out so that you can endure it.”
Remember that context is king, so we need to look at the whole setting. For this verse, I would suggest going back to the beginning of the chapter (1 Corinthians 10:1-14). Paul is telling us that Israel’s bad examples are a warning for us. What’s the warning? It boils down to not becoming overconfident in our own abilities—“So, if you think you are standing firm, be careful that you don’t fall!” (v. 12).
Overconfidence exposes us to temptation. James does a really good job of defining temptation as our own evil desires that have met an opportunity to give in (James 1:13-14). When the pressure is on, perhaps I’m tempted to…
I like some of the insights we get from the Amplified Bible on 1 Corinthians 10:13.
One phrase reminds us that “no temptation or trial has come to you that is beyond human resistance and that is not adjusted and adapted” to us. God is helping us grow through those tempting times.
Another phrase from this verse says that God “can be trusted not to let you be tempted and tried and assayed beyond your ability and strength of resistance and power to endure.” God knows the perfect time and temperature of our trials to remove the impurities from our lives.
Paul’s conclusion—his “therefore”—is found in the next verse: “Therefore, my dear friends, flee from idolatry” (1 Corinthians 10:14). “Flee” means we are to take hold of ourselves to stay away from dangerous places, and “idols” are anything we put in place of God.
Notice the verse says, “God…will not let you be tempted beyond what you can bear.” Sometimes I set myself up to stumble when I’m…
Even in these things God will give us wisdom if we ask Him (James 1:5), but we must apply the wisdom He gives us.
So God tests me to purify and strengthen me. God will never overwhelm me or set me up for failure, but I may overwhelm myself and set myself up for failure if I’m not being careful about the idols I set up in my life.
So If you are feeling overwhelmed, if you are feeling like there’s too much, if you feel like you’re giving in to temptations, ask yourself:
God will never give me more than I can handle in His tests, but sometimes I give myself more than I can handle. It’s time to remove those idols and stumbling blocks from my life.
If you’ve missed any of the messages in our series Is That In The Bible?, I’ve shared links to all of the messages here.
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Craig T. Owens 