The Deity And Divinity Of Jesus

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple or Spotify.

Some really silly guys did a series of videos called “Neature Walk” because they wanted to share how neat is nature! In episode one Vic sees a tree that he really likes and says, “Score! This is an aspen tree. You can that it’s an aspen tree because of the way it is.” This is either circular reasoning or an obvious statement. “Just look at this thing. You can tell it’s this thing because it looks and acts like this thing.” 

I feel a lot like this when I look at the first part of our third foundational truth statement: “We believe in the Deity of the Lord Jesus Christ.” (As a side note, I covered the second part of this statement—“As God’s Son, Jesus was both human and divine”—in another post, which you may find here.) 

Check this out: the definition for Deity is the divine character of God, and the definition for divine means things relating to the Deity. In saying we believe Jesus is God we are really saying, “You can tell that Jesus is God because of the way He is.” 

In order to make this definition work, we need evidence for both the divinity and the deity of Jesus. That being said, let me remind you of J. Warner Wallace’s instruction on faith. There is:

  • Blind faith—believing in something without evidence 
  • Unreasonable faith—believing in something in spite of the evidence 
  • Reasonable faith—believing in something because of the evidence 

Here is some evidence that I think makes it reasonable to believe that Jesus is divine:

  1. Virgin birth—Isaiah 7:14; Luke 1:34-35; Matthew 1:22-23 
  2. Sinless life—Isaiah 53:4-6, 9; Hebrews 7:26-27; 1 Peter 2:22 
  3. Miracles—Acts 10:38; 2:22-24 
  4. Death, resurrection, exaltation—Isaiah 53:10-12; Philippians 2:6-8; Hebrews 1:3 

(Check out all the Scriptural references listed above by clicking here.) 

I think the best evidence for the Deity of Jesus is the connection He Himself made between the “Jehovah” titles of the First Testament and His “I AM” statements in the Second Testament:

  • Jehovah Jireh (I Am Your Provider) → I am the Bread of Life (John 6:35)
  • Jehovah Rapha (I Am Your Healing) → I am the Resurrection and the Life (John 11:25-26)
  • Jehovah Nissi (I Am Your Source) → I am the Vine (John 15:5)
  • Jehovah Shalom (I Am Your Peace) → I am the Light of the world (John 8:12)
  • Jehovah Raah (I Am Your Shepherd) → I am the Good Shepherd (John 10:11)
  • Jehovah Sabaoth (I Am Your Wall Of Protection) → I am the Gate (John 10:9)
  • Jehovah Tsid-kenu (I Am Your Righteousness) → I am the Way, Truth, and Life (John 14:6)
  • Jehovah Shammah (I Am Here) → I am the Alpha and Omega (Revelation 1:8; 22:13). 

(Check out all the Scriptural references listed above by clicking here.)

The Jewish leadership understood perfectly what Jesus was claiming! But the more pertinent question is this: Do we understand what we must do with this evidence? 

We cannot claim that Jesus was born of a virgin, or lived a sinless life, or did miracles, or died and rose again and then not believe He is God. We cannot pick and choose the parts of Jesus we want. 

The apostle Paul reminded us that someday “at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue acknowledge that Jesus Christ is Lord, to the glory of God the Father” (Philippians 2:11-12). 

Every knee will bow to Him one day: Either in worship of Jesus their Savior, or in abject terror of Jesus their Judge. 

I pray that you believe in Jesus as your Lord and Savior today… don’t wait another moment! 

►► Would you please prayerfully consider supporting this ministry? ◀︎◀︎

If you’ve missed any of the other messages in our Foundational Stones series, which is exploring our foundational beliefs, you may access all of them by clicking here.

God Is One, God Is Love

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple or Spotify.

There is a common characteristic among every human civilization: they all have had a pantheon of gods. It seems that no one god could capture all of the attributes each civilization thought were important, so they created multiple gods to help fill in the gaps. 

Onto the world scene comes the account recorded for us in the Bible of a God who creates the universe. The Hebrew word for this God is elohiym which means “a divine one.” This name is used throughout the Creation story in Genesis 1. 

Then in Genesis 2:4, a new name appears, one that is used over 6500 times in the Bible. It is the unpronounceable name YHWH: often pronounced Yahweh or substituted with the word Jehovah. In most Bible translations this name is designated by all capital letters: LORD. Yahweh or Jehovah means “the existing One.” 

The first part of our second foundational truth states, “The one true God has revealed Himself as the eternally self-existent ‘I AM,’ the Creator of heaven and earth and the Redeemer of mankind.” This Creator is uncreated: He sustains the universe without needing to be replenished Himself. He is utterly complete in Himself; hence, His name means I AM (see Exodus 3:13-15). 

The second part of this foundational truth statement says, “He has further revealed Himself as embodying the principles of relationship and association as Father, Son and Holy Spirit.” 

The I AM is One (see Deuteronomy 6:4), but He reveals Himself in three Persons—Father, Son, Spirit—that we call the Trinity (although this is not a word found in the Bible). 

Sometimes Christians have done a disservice to the I AM by making it appear He is divided. For instance, we might say, “The Father is the Creator, the Son is the Redeemer, and the Spirit is the Regenerator.” But remember that our One God is not a pantheon of gods; He is One. We see the fullness of the Trinity operating in every area. Here’s just a short sampling:  

  • The creation of the universe—Genesis 1:1; Colossians 1:15-16; Psalm 104:30 
  • The creation of man—Genesis 1:26-27 
  • A prophecy about Jesus’ advent—Isaiah 9:6 
  • The incarnation of Jesus—Luke 1:35 
  • The baptism of Jesus—Matthew 3:16-17
  • The resurrection of Jesus—Acts 2:32; John 10:18; Romans 1:4 
  • Our atonement—Hebrews 9:14 
  • A Christian’s baptism in the Holy Spirit—John 14:16 

(You can read all of these verses for yourself by clicking here.) 

A good question for us to ponder is: Why would this I AM God create humans? If He needs nothing to complete Himself or sustain Himself, why make us? 

The apostle John captures the essence of the Trinity in three words: God is love.

God created us out of an overflow of His love so that we too could enjoy the intimate, eternal pleasure of being at-onement with Him forever. God then wants our love to overflow to everyone around us, so that they will also be drawn into this at-oneness with the I AM. 

When Jesus was asked to state the greatest commandment, He first quoted from Deuteronomy 6: “Hear, O Israel: The LORD [Yahweh] our God, the LORD [Yahweh] is one.” Christ’s conclusion was for us to love this All-Loving God with all our heart, soul, mind, and strength. And then Jesus added an obvious overflow of that love: “And love your neighbor as yourself” (see Mark 12:29-31).

Love to God and from God should overflow from us to others to bring them into the One God who is love itself.  

The more we understand this love that the I AM has for us: (1) the better able we will be to love and worship Him, (2) the more we will love others out of this overflow of love, and (3) the more glory our awesome GOD will receive. Which is exactly what the apostle Paul prayed for us in Ephesians 3:14-19. 

This idea of an I AM God who reveals Himself as Father, Son, and Spirit has been described by the Latin phrase mysterium tremendum. It is indeed a mystery: not one that frightens and confuses, but one that energizes and enlivens. Pray Paul’s prayer for yourself, so that you can see more dimensions of this awesome love that God has for you! 

If you missed any parts of this series exploring our foundational belief statements, you can check out the full list by clicking here.

Thursdays With Spurgeon—The Wonderful Works Of God

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

The Wonderful Works Of God

Now there were staying in Jerusalem God-fearing Jews from every nation under heaven. … Utterly amazed, they asked “Are not all these men who are speaking Galileans…declaring the wonders of God in our own tongues!” (Acts 2:5-11) 

     The Holy Spirit being thus at work, what was the most prominent subject that these full men begin to preach about with words of fire? Suppose that the Holy Spirit should work mightily in the church. What would our ministers preach about? We should have a revival, should we not, of the old discussions about predestination and free agency? I do not think so! These are happily ended, for they tend toward bitterness, and, for the most part, the disputants are not equal to the task. We should hear a great deal about the premillennial and the postmillennial advent, should we not? I do not think so! I never saw much of the Spirit of God in discussions or dreams upon times and seasons that are not clearly revealed. Should we not hear learned essays about advanced theology? No, sir. When the devil inspires the church, we have modern theology—but when the Spirit of God is among us, that rubbish is shot out with loathing! 

     What did these men preach about? Their hearers said, ‘We hear them speaking in our own tongues the wonderful works of God’ (Acts 2:11). The subject was the wonderful works of God! Oh, that this might be, to my dying day, my sole and only topic: ‘the wonderful works of God.’

From Pentecostal Wind And Fire

Whether we are pastors or parishioners, may our heart cry echo that of Charles Spurgeon: May all that comes from my lips be words that tell of the wonderful works of God! 

After the Church was born on that Pentecost Sunday, their message wasn’t one of doctrinal differences or the ills of society. No! These Spirit-baptized Christians went everywhere proclaiming how wonderful it was to be in a personal relationship with our Heavenly Father through the way opened to us by the death and resurrection of Jesus. 

May we emulate their example today: Empowered by the Holy Spirit to go everywhere and tell everyone how wonderful our God is!

 

 

 

Thursdays With Spurgeon—Church On Fire

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

Church On Fire

On the day of Pentecost all the believers were meeting together in one place. Suddenly, there was a sound from heaven like the roaring of a mighty windstorm, and it filled the house where they were sitting. Then, what looked like flames or tongues of fire appeared and settled on each of them. (Acts 2:1-3) 

     We are poor, empty things by nature, and useless while we remain so. We need to be filled with the Holy Spirit. Some people seem to believe in the Spirit of God giving utterance only, and they look upon instruction in divine things as of secondary importance. Dear, dear me! What trouble comes when we act upon that theory! How the empty vessels clatter, rattle, and sound! … Where the Spirit of God is truly at work, He first fills and then gives utterance—that is His way. …  

     Full! Then they were not cold, dead, and empty of life as we sometimes are. Full. Then there was no room for anything else in any one of them! They were too completely occupied by the heavenly power to have room for the desires of the flesh! Fear was banished; every minor motive was expelled! The Spirit of God, as it flooded their very beings, drove out of them everything that was extraneous. They had many faults and many infirmities before, but that day, when they were filled with the Spirit of God, faults and infirmities were no more perceptible! They became different men from what they had ever been before. Men full of God are the reverse of men full of self! …  

     The next Pentecostal symbol was utterance. … When the Spirit of God really comes upon a man, he does not wait till he has gathered an audience of the size that he desires, but he seizes the next opportunity! He speaks to one person. He speaks to two. He speaks to three—to anybody. …  

     When the Spirit of God fills a man, he speaks so as to be understood. … The crowd not only understood, they felt. There were lancets in this Pentecostal preaching, and the hearers ‘were pricked in their heart’ (Acts 2:37). … Those are the two effects of the Holy Spirit—a fullness of the Spirit in the ministry and the church, and next, a fire ministry and a church on fire, speaking so as to be felt and understood by those around!

From Pentecostal Wind And Fire

Oh, how I want this today! 

Let’s seek the fullness and the utterance that can only come through the baptism in the Holy Spirit! Let’s be set on fire so that we can impact the world around us! 

Thursdays With Spurgeon—The Purpose Of The Baptism In The Holy Spirit

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

The Purpose Of The Baptism In The Holy Spirit

On the day of Pentecost all the believers were meeting together in one place. Suddenly, there was a sound from heaven like the roaring of a mighty windstorm, and it filled the house where they were sitting. Then, what looked like flames or tongues of fire appeared and settled on each of them. (Acts 2:1-3) 

     Ordinary winds blow from this or that quarter of the skies, but this descended from heaven itself. It was distinctly like a downdraft from above. This sets forth the fact that the true Spirit, the Spirit of God, comes from neither this place nor that, neither can His power be controlled or directed by human authority. His working is always from above, from God Himself! The work of the Holy Spirit is, so to speak, the breath of God, and His power is always, in a special sense, the immediate power of God. …  

     Tongues of flame sitting on each man’s head symbolized a personal visitation to the mind and heart of each one of the chosen company. The fires came not to consume them, for the flaming tongue injured no one. To men whom the Lord has prepared for His approach, there is no danger in His visitations. They see God and their lives are preserved. They feel His fires and are not consumed. This is the privilege of only those who have been prepared and purified for such fellowship with God. The intention of the symbol was to show them that the Holy Spirit would illuminate them as fire gives light. ‘He will guide you into all truth’ (John 16:13). … 

     But the fire does more than give light; it inflames, and the flames that sat upon each show them that they were to be ablaze with love, intense with zeal, burning with self-sacrifice, and that they were to go forth among men to speak not with the chill tone of deliberate logic, but with burning tongues of passionate pleading, persuading, and entreating men to come to Christ that they might live! The fire signified inspiration. God was about to make them speak under a divine influence, to speak as the Spirit of God should give them utterance. …  

     O You who are our God, answer us by fire, we pray! Answer us both by wind and fire and then we will see You to be God indeed. The kingdom comes not and the work is flagging. Oh, that You would send the wind and fire! You will do this when we are all of one accord: all believing, are expecting, and all prepared by prayer. Lord, bring us to this waiting state!

From Pentecostal Wind And Fire

As I said earlier, Pentecost is not the culmination of God’s power, it is the initiation of His power that is necessary to empower us to be witnesses for Jesus. 

If Jesus said that we needed this power to live and testify for Him, why would we ever want anything but the full outpouring of this Holy Spirit power?! Jesus Himself relied on the power of the Holy Spirit during His earthly ministry, so how much more so do we need this baptism into the fire and wind of the Spirit!

Thursdays With Spurgeon—The Initiation Of Power

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

The Initiation Of Power 

     Whatever the Holy Spirit was at the first, He is that now, for as God, He remains forever the same. … We would greatly grieve the Holy Spirit if we supposed that His might was less today than in the beginning. …  

     If at the commencement of the gospel we behold the Holy Spirit working great signs and wonders, may we not expect a continuance of and, if anything, increased displays of His power as the ages roll on? … 

     It ought not to be forgotten that Pentecost was the feast of firstfruits. It was the time when the first ears of ripe corn were offered to God. If, then, at the commencement of the gospel harvest we see so plainly the power of the Holy Spirit, may we not most properly expect infinitely more as the harvest advances and, most of all, when the most numerous sheaves will be gathered? May we not conclude that if the Pentecost was thus marvelous, the actual harvest will be still more wonderful?

From Pentecostal Wind And Fire

When Jesus was approaching the Cross, He gathered His disciples together to tell them what was coming. One of the assurances He gave His followers was this: “I assure you, most solemnly I tell you, if anyone steadfastly believes in Me, he will himself be able to do the things that I do; and he will do even greater things than these, because I go to the Father” (John 14:12). 

The empowering force for these “greater things” would be the Holy Spirit indwelling the Christian (Matthew 3:11; Luke 24:49; Acts 1:8, 2:1-4). 

Pentecost wasn’t the culmination, it was the initiation. 

Pentecost was the launching point for followers of Jesus to be filled with dunamis power that would enable them to go into all the world and preach the gospel, and to have signs and wonders follow to confirm the preaching of the Word. 

As Spurgeon said, we greatly grieve the Holy Spirit when we attempt to put Him in a box as to what He can or can’t do today, or if we try to limit Him to one era of long-past history. The Holy Spirit is as vital for a Christian today as He was on that Pentecost Sunday described in Acts 2! 

Thursdays With Spurgeon—Our Prayer Helper

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

Our Prayer Helper 

Likewise the Spirit also helps in our weaknesses. For we do not know what we should pray for as we ought, but the Spirit Himself makes intercession for us with groanings which cannot be uttered. Now He who searches the heart knows what the mind of the Spirit is, because He makes intercession for the saints according to the will of God. (Romans 8:26-27) 

     God helps our infirmity, and with a Helper so divinely strong, we need not fear the result! … We take our burden to our heavenly Father and tell Him in the accents of childlike confidence, and we come away quite content to better whatever His holy will may lay upon us. … 

     We bathe our wounds in the lotion of prayer and the pain is lulled; the fever is removed. But the worst of it is that in certain conditions of heart we cannot pray. We may be brought into such perturbation of mind and perplexity of heart that we do not know how to pray. … We fall into such heaviness of spirit and entanglement of thought that the one remedy of prayer, which we have always found to be unfailing, appears to be taken from us. Here, then, in the nick of time, as a very present help in time of trouble, comes in the Holy Spirit! He draws near to teach us how to pray, and in this way He helps our infirmity, relieves our suffering, and enables us to bear the heavy burden without fainting under the load. … 

     He will guide you both negatively and positively. Negatively, He will forbid you to pray for such and such a thing, even as Paul essayed to go into Bithynia, but the Spirit would not allow him. And, on the other hand, He will cause you to hear a cry within your soul that will guide your petitions, even as He made Paul hear the cry from Macedonia, saying, ‘Come over to Macedonia and help us’ (Acts 16:6-10). …  

     If I am a true believer, there dwells the Holy Spirit, and when I desire to pray, I may ask Him what I should pray for as I ought and He will help me! He will write the prayers that I ought to offer upon the tablets of my heart, and I will see them there and so I will be taught how to plead! It will be the Spirit’s own Self pleading in me and by me and through me before the throne of grace!

From The Holy Spirit’s Intercession

Oh, how many times I’ve been in desperate need but cannot find the right words to pray. The Holy Spirit understands even groans that come from my anguished heart and can help me turn those groans into perfect prayers. 

Jesus said the Holy Spirit would remind us of His words and would guide us into truth. I’ve experienced this for myself: I’m at an utter loss of what or how to pray, and then a passage of Scripture comes to my mind. I start there with that phrase. Often I will begin to read the surrounding passage from the Bible out loud and feel the gentle affirmation from the Holy Spirit as I begin to personalize that portion of Scripture into my own prayer. As Spurgeon put it, this is “the Spirit’s own Self pleading in me and by me and through me before the throne of grace!” 

What a Helper we have in the Holy Spirit!

Thursdays With Spurgeon—God’s Part, Our Part

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

God’s Part, Our Part

     The lesson is clear to all: The wind turns mills that men make. It fills sails that human hands have spread. And the Spirit blesses human effort, crowns with success our labors, establishes the work of our hands upon us, and teaches us all through that ‘the hand of the diligent makes rich’ (Proverbs 10:4). And ‘if anybody will not work, neither shall he eat’ (2 Thessalonians 3:10). … 

     Let us do our part faithfully, spread every sail, make all as perfect as human skill and wisdom can direct, and then in patient continuance in well-doing await the Spirit’s propitious gales, neither murmuring because He tarries nor being taken unawares when He comes upon us in His sovereign pleasure to do that which seems good in His sight.

From The Holy Spirit Compared To The Wind 

We cannot do what only God can do, and God will not do what we are supposed to do. It is the Holy Spirit who can help us keep those two thoughts clear. 

It’s wrong to say, “God only helps those who help themselves.” But it’s equally as wrong to say, “I don’t need to do anything except wait for God.” In example after example in the Bible we see people doing their part while at the same time believing for God to do something miraculous:

We don’t take matters into our own hands, but neither do we sit idle waiting for something miraculous to happen. We plant, and water, and tend, and then God brings the harvest.

Spirit-Empowered To Do Good Works

Micah the prophet’s name means who is like God, or more literally: “who but God?” The implied answer, of course, is no one! 

Micah opens his letter by telling us his name, and then he closes his prophetic words with a play on his name when he says, “Who is a God like You?” (7:18-20). Who else but God could…

  • …pardon sin?
  • …forgive transgressions? 
  • …not stay angry at sinners? 
  • …delight to show mercy? 
  • …have such boundless compassion? 
  • …tread our sins under His foot?
  • …hurl our iniquities into the sea?  

NO ONE! 

In light of this, how should we respond to this amazing God? Micah asks a series of rhetorical questions about what sort of religious practices would somehow “balance the scales” for God’s amazing gifts to us. But here’s the deal: there is no way for us to balance the scales! Instead, Micah tells us this, “God has showed you what is good. What does the Lord require of you? To act justly, to love mercy, and to walk humbly with your God.” 

In other words, our response to God’s invaluable gifts must transition from a have to lifestyle to a get to lifestyle! Micah makes it clear that God’s Spirit empowers us to live this way (Micah 3:8). 

It is the Holy Spirit who empowers Christians to act justly, love mercy, and walk humbly with our God. 

The apostle Paul agrees with Micah, even echoing some of Micah’s own phrases—God’s great love, His rich mercy, His unearned grace, His forgiveness of sin, His kindness, and His salvation (Ephesians 2:4-10). Why did God do all of this? So that we could “do good works”—like acting justly, loving mercy, and walking humbly—“which God prepared in advance for us to do”!

I am saved by grace SO THAT I am free to do grace-filled, Spirit-empowered, good things. 

All of this prompts me to ask myself three introspective questions:

  1. Do I continually remind myself that I was saved by grace and not by works? I need to check my have to vs. get to attitude. 
  2. Am I aware that people are watching me? What are they seeing? Do they see godly justice, loving mercy, and humility? 
  3. Am I living like Jesus? Peter explained that Jesus “went around doing good and healing all who were under the power of the devil, because God was with Him” (Acts 10:38). Can that be said of me too? 

Who but God could call us, forgive us, and forget our sins? NO ONE! 

Who but God could empower us to live in such a way that others see His greatness too? NO ONE! 

Let’s never, ever become self-reliant or works-dependent (that’s have to living), but let’s stay so Spirit-reliant that we cannot help be get to people! 

If you’ve missed any of the other messages in our series about major lessons from the minor prophets, you can find the full list by clicking here

Thursdays With Spurgeon—Do Not Fear The Spirit’s Wind

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

Do Not Fear The Spirit’s Wind 

The wind blows where it wishes, and you hear the sound of it, but cannot tell where it comes from and where it goes. So is everyone who is born of the Spirit. (John 3:8) 

     Sometimes the wind comes with a sweep as though it were going on forever. It comes past and dashes through the trees, sweeping away the rotten branches. Then away it goes across the Alps, dashing down an avalanche in its course, still onward. And as it flies, it blows away everything that is frail and weak. And on, on, on it speeds its way to some unknown goal. And thus it is sometimes the Spirit of God will come right through us, as if He were bearing us away to that spiritual heritage that is our sure future destiny, bearing away coldness, barrenness, everything before it. We do not lament then that we do not pray. We do not believe that we cannot pray. ‘I can do everything’ is our joyful shout as we are carried on the wings of the wind. …  

     The lower branches of the trees are scarcely moved, but the top branches are rocked to and fro by it. [The wind] is a great leveler! So is the Holy Spirit. He never sees a man high but He brings him down. He makes every high thought bow before the majesty of His might. … Now do not let this make you fear the Holy Spirit. It is a blessed thing to be rocked so as to have our hopes tested, and it is a precious thing to have our carnal confidences shaken. And how blessedly the wind purifies the atmosphere! …  

     So the Spirit of God comes and cleanses out our evil thoughts and vain imaginations, and though we do not like the hurricane, yet it brings spiritual health to our souls. …  

     The Holy Spirit is the great testing power, and the result of His operations will be to show men what they are. … Thus also we try the doctrines of men; we bring the breath of inspiration to bear upon them. … True Christians and sound doctrines have ballast and weight in them; they are not moved nor driven away. But empty professors and hollow dogmas are scattered like chaff before the wind when the Lord will blow up on them with the breath of His Spirit. Therefore examine yourselves; try the doctrines and see if they are of God.

From The Holy Spirit Compared To The Wind 

We are wise to fear the Wind of God. 

By fear I mean a holy reverencing, an appreciation of the awful weightiness of God’s presence, an ever-growing awareness of the awesomeness of the thought of standing before The Judge of the Universe—the All-holy and All-righteous King of kings. I don’t mean cowering in the corner, afraid to approach God, nor afraid of Him approaching us. 

In the first Church in the book of Acts, we see a married couple trying to lie to the Holy Spirit, a sorcerer thinking he could learn “the tricks” of the Holy Spirit, and King Herod trying to claim the majesty of God’s presence for himself (Acts 5:1-11, 8:18-24, 12:21-23). The Holy Spirit dealt powerfully and decisively with all of these pretenders. The result: the power of the Holy Spirit was unmistakably and unquestionably acknowledged! So great fear came upon all the church and upon all who heard these things. 

True Christians welcome the wind of the Spirit. He cleanses, purifies, prunes, fills, and empowers. He blows away what is impure so that He can impart more of Himself to us. 

Let us never, ever treat the Holy Spirit lightly. Let us never, ever try to put the Holy Spirit in our own little boxes. But let us be open to whenever and however He wants to blow His wind through our hearts. 

 

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