Thursdays With Oswald—Jeremiah 22

Oswald ChambersThis is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

Jeremiah 22

[These are notes from Oswald Chambers’ lecture on Jeremiah 22.] 

     “Perfect love drives out fear” [1 John 4:18]—but not love in its beginning. To say “Therefore will we not fear, though…” [Psalm 46:2] is only possible when the love of God is having its way. … 

     Every power of human government that can be used by the devil and self-interest can be reclaimed and used by God. On the other hand, everything that is usable by God is abusable by the devil. … 

     As in the Book of Isaiah, so in Jeremiah, God is revealed as the Controller behind every power of evil; when evil strikes His people it strikes not only by God’s permission but under His direct control (cf. Isaiah 37:29; John 19:11). … 

     Divine fire as opposed to natural fire, burns the fiercer the farther you get away from it; when you get nearer to God, His burning becomes a comfort.

From Notes On Jeremiah

These are good thoughts from Chambers—and good passages of Scripture as well—to keep in mind when we are staring down evil or being persecuted for our faith in Christ. 

Remember:

  • God’s love drives out our fear, but focusing on our fears can drive out God’s love. 
  • God uses; the devil abuses. 
  • No evil can touch you unless God has allowed it, and He only allows it to accomplish something that will bring Him glory. 
  • If the fires seem to be burning hotter, run to God not away from Him!

Thursdays With Oswald—Jeremiah 20

Oswald ChambersThis is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

Jeremiah 20

[These are notes from Oswald Chambers’ lecture on Jeremiah 20.] 

    O Lord…I am ridiculed all day long; everyone mocks me (Jeremiah 20:7b). Jeremiah came back to the city and repeated to all the people the message he gave to the elders (Jeremiah 19:14-15). For the first time Jeremiah is designated by his office—‘the prophet’ (20:2), and the action of Pashur is against him as a prophet for his public utterance. According to the people Pashur was right and Jeremiah a raving fanatic. How we select things out of the Bible! We have forgotten what Paul wrote—‘He was crucified in weakness … likewise, we are weak in Him’ [2 Corinthians 13:4]. A Christian is one who can be weak, an abject failure in the eyes of the world. …

     It takes the grace of God to go through disgrace unspoilt. … 

     O Lord, You deceived me, and I was deceived [v. 7a]. Jeremiah says in heart-breaking sobs before God, ‘I have been deceived in what I hoped Thou wouldst do.’ His cry is not the theological argument of a man’s mind, he is pouring it all out before God; there is no charge brought against God and no reply from God. ‘I spoke because the people were reproaching Thy Word, and now I see nothing but ridicule all day long.’ 

     Jeremiah is sensitive to the last degree to all the affinities of the people and he speaks out of perplexity—But if I say, ‘I will not mention him or speak any more in His name,’ His Word is in my heart like a fire, a fire shut up in my bones, and I am weary of holding it in; indeed, I cannot [v. 9]. 

     I hear many whispering… ‘Report him! Let’s report him!’ All my friends are waiting for me to slip, saying, ‘Perhaps he will be deceived; then we will prevail over him and take our revenge on him.’ ‘The people watch for inconsistencies in my life that they may say on that ground I am not preaching Thy truth.’ To be defamed means that if you stand for God you will not be able to stand for anything else. …

     But the Lord is with me like a mighty warrior [v. 11]—a sudden outburst of the devotion of Jeremiah’s heart for God. … When in communion with God His desires are a delight, he sees and enjoys deliverance.

From Notes On Jeremiah

Standing for God may mean that you stand alone. Are you ready?

Standing for God also mean that He stands with you like a mighty warrior. Are you ready now?!

Thursdays With Oswald—Jeremiah 19

Oswald ChambersThis is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

Jeremiah 19

[These are notes from Oswald Chambers’ lecture on Jeremiah 19.] 

     In the temple precincts judicious minds were without excuse, because they understood what Our Lord was doing. Outside Jerusalem, Our Lord always said, “Don’t tell anyone Who I am”; every time He went to Jerusalem He made it clear who He was. 

The presentation of the Gospel of God to sinners is one of love and mercy, but to the house of God one of judgment and truth. When we preach to the crowd outside we lambast drunkenness and other things, Jesus never did. The stern messages of the Bible are never given to sinners, but to God’s people.

From Notes On Jeremiah

Hmmm, are we doing this the right way? It seems like many times we get this reversed—we rebuke those outside because of their sin, and we speak tenderly to those on the inside. Definitely something for Christian leaders to consider carefully. 

Thursdays With Oswald—Jeremiah 18

Oswald ChambersThis is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

Jeremiah 18

[These are notes from Oswald Chambers’ lecture on Jeremiah 18.] 

     These people are affecting to be the people of God—“We are the people of God, this is the temple of God…the prophets we like to listen to are those who prophesy smooth things.” … The early aspirations God stirred in them have gone, and now they simply make God and everything in connection with Him an affectation to go on their own ways. …

     There is an obstinacy that deliberately takes the law into its own hand and leaves the source of its life. There needs to be a recognition of where the source of life is and a determination to stay at it. Backsliding is the prevailing human stubbornness after the experimental knowledge of salvation. Backsliding is never spoken of in the Bible as a degenerate tendency, but as a conscious forsaking. …  

     It is no longer “Satisfy us early with Thy mercy,” but “Satisfy us with these other things, we want material prosperity and success.” … Never falter by trying to make anything lesser the cause for what is greater; for instance, trying to make health of body the cause for a right spiritual relationship, or material prosperity the cause for worshiping God, and never make obedience the reason that God is blessing you, obedience is the effect of being rightly related to God. 

From Notes On Jeremiah 

Backsliding occurs when we deliberately try to find loopholes, evasions, or excuses for not obeying the Word of God. 

Whenever the Holy Spirit prompts us to make a change, we have a decision to make: we can obey or we can make excuses (which is conscious disobedience). Obedience shows we are rightly related to God. Our excuses and evasions show we are trying to get God to be rightly related to our way of thinking. 

What God is asking you to obey may be a hard thing, but it is always the best thing! Don’t evade, justify, or make excuses—simply, as the words of the old hymn remind us, trust and obey, for there’s no other way to be happy in Jesus. 

Thursdays With Oswald—Jeremiah 17

Oswald ChambersThis is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

Jeremiah 17

[These are notes from Oswald Chambers’ lecture on Jeremiah 17.] 

     All sin is unpardonable, every sinner is pardonable. … 

     God cannot pardon sin, but He instantly receives the sinner when the sinner leaves his sin and comes to Him. The Atonement of the Lord Jesus Christ does not mean that God forgives the sinner and leaves him in his sin; God forgives a man for being a sinner and puts him in the place where he need never be a sinner any more. …  

     God is only after one thing, a right relationship to Himself, and He does not care about our physical comforts. Until we are rightly related to Him, God will play ruthless havoc with every comfort and relationship we have. … 

     When we are sanctified the perpetual temptation is to do what Jesus did not do—“Now I am sanctified I can do what I like.” I cannot. My natural life and natural gifts are to be turned into a spiritual possession by offering them to God. 

From Notes On Jeremiah

God cannot tolerate sin, but He loves the sinner so much that He sent His Son to die in our place as payment for our sin. While we are still wallowing and trapped in our sin, God will not leave us alone; He will not make life comfortable for us; He will ruthlessly ruin everything that we try to use as a substitute for a relationship with Him. 

Once we do confess our sin and receive the Atonement that Jesus purchased on the Cross for us, the Holy Spirit will continue to harass our old nature. Our sinful flesh wants to return to wallowing in the muck of sin, but the Holy Spirit will make it tremendously uncomfortable for us to go there. 

Don’t strive for a comfortable life; strive for a God-honoring life. Pay attention to those areas of discomfort or dissatisfaction, because God is speaking to you through those and calling you into a deeper, more vibrant life in Him.

Thursdays With Oswald—Jeremiah 16

Oswald ChambersThis is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

Jeremiah 16

[These are notes from Oswald Chambers’ lecture on Jeremiah 16.]     

     “All things are lawful… but all things are not expedient,” says Paul, i.e., all things are lawful to me as a natural man, but not expedient to me as a spiritual man because I am under a superior command. … 

     How many of us have begun to realize our privilege of not doing things? The liberty to waive our rights is the great privilege of Christian sanctity. One of the meanest things is to say, “I don’t do certain things because it will damage me.” Paul’s argument is—“I don’t do certain things because it will damage someone else” (see 1 Corinthians 8:9-13). … 

     In the days before you knew God you did any number of things which God overlooked, but try and do them now, and if you persist you will realize what is written in Psalm 106:15—“And He gave them their request; but sent leanness into their soul.” 

From Notes On Jeremiah

A Christian should be able to say a guilt-free, excuse-free “No” to anything that would be inexpedient for themselves OR for others around them. 

Thursdays With Oswald—Jeremiah 14

Oswald ChambersThis is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

Jeremiah 14

[These are notes from Oswald Chambers’ lecture on Jeremiah 14.] 

     While one desire remains unsatisfied, God is not Lord over all. That means we must quit some desires or else quit God. Most of us bring our desires to God and He has to wither them. When we delight in God He gives us our desires because they are in accordance with His will (see Psalm 37:4). 

From Notes On Jeremiah 

Wow, there’s a lot to contemplate in that short statement. 

Oswald Chambers references this verse: Take delight in the Lord, and He will give you the desires of your heart (Psalm 37:4). 

And then there’s this—You will show me the path of life; in Your presence is fullness of joy, at Your right hand there are pleasures forevermore (Psalm 16:11). 

Some things I’m contemplating:

  • Do I have unsatisfied desires? 
  • Have I taken that desire into God’s presence? 
  • If so, why does it still feel “unsatisfied”?

Thursdays With Oswald—Jeremiah 13

Oswald ChambersThis is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

Jeremiah 13

[These are notes from Oswald Chambers’ lecture on Jeremiah 13.] 

     When a man is afraid of God the only right thing for him to do is to run straight to God and not wait to dress himself. The further we get away from God the more we want to dress ourselves up in prayer, etc., but if we fly, just as we are, God will take us and remove the unclean thing. … 

     Spiritually when an individual builds his confidence on anything less than God inevitably there will be a perishing of the ground of confidence. … Beware of building your faith on your experience of God’s grace instead of on God Who makes the experience possible. … 

     Never succumb to believing in an inevitable fate, but fly to God, then you will never know the darkness or the judgments on sin (cf. John 3:19). Judgment comes because of conscious rejection or a conscious neglect. If we see and do not obey, there will be the wandering in the shadows, by God’s decree. There is always a way back to God, and that is to fly as you are, not as you want to be. …  

     Never trust innocence of outlook in yourself or in other people when the statements of God’s Word are directly opposite (see Mark 7:21 and Jeremiah 17:19). … It is difficult when convicted to turn to Jesus Christ; we turn to vowing; but unless we turn to Jesus in obedience and let His life enter in, it is hopeless, for we build again on the same old foundation.

From Notes On Jeremiah

When the Holy Spirit convicts us, our natural human tendency is to (a) justify, (b) make excuses, (c) vow that we will never do that again, (d) ask a friend to help hold us accountable to better behavior, or (e) try to cover up with a lot of religious activity. 

What God wants instead is for us to run to Him. Just as we are. No pretenses. No excuses. No delay. He alone has the healing and restoration we desperately need. 

Thursdays With Oswald—Jeremiah 12

Oswald ChambersThis is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

Jeremiah 12

[These are notes from Oswald Chambers’ lecture on Jeremiah 12.]

     Few suffer more seriously in character than the men and women who for one reason or another are exempt from frank, honest criticism. …  

     Progressive realization does not mean that God reveals Himself by inches, but that we realize His revelation of Himself by inches as we obey. … 

     God would have been “a wall of fire round about and…the glory in the midst” [Zechariah 2:5] if they had been obedient. The difference between God as a consuming fire and natural fire is just this, that the further you get away from God the more fiercely you feel His burnings, but when you are close to Him, you will find it is a glorious protection. … 

     The truth about God is Jesus Christ—light, life and love. Whatever is dark to us will, by means of our obedience, become as clear as the truth which we have made ours by obedience. The bit we do know is the most glorious, unfathomable delight conceivable, and that is going to be true about everything to do with God and us. The process is continual obedience. 

From Notes On Jeremiah 

God wants to reveal Himself to us, even if He has to be a consuming fire in order to do so! 

God will burn up everything that keeps us from obeying Him—everything that takes our attention off of Him. He will burn up everything worthless so that we can know what is of incalculable worth; namely, Himself. 

If you want to have more of God revealed to you, scrupulously obey the parts that have already been revealed to you. 

Thursdays With Oswald—Jeremiah 11

Oswald ChambersThis is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

Jeremiah 11 

[These are notes from Oswald Chambers’ lecture on Jeremiah 11.]

     Misapprehensions of God arise from not understanding that His way for us is obedience until we discern, not waiting to obey until we know. The only way to know God more fully is to obey what we have discerned, then we shall know something more. …  

     If we will obey, we are backed by Omnipotence; but if once we begin to be cunning and suspicious and to doubt, we are backed by diabolical inspiration as compelling on the wrong side as obedience is on the right. … 

     Unless we keep in touch with God by obedience it is possible to pray for a wrong thing. In this case [Jeremiah 11:9-11] the people have rebelled and do not intend to obey, they only pray because they are suffering, not because they want God’s will to be done in them. … 

     “My Lord and I” is a very beautiful sentiment, but before we know it as a living experience we have to fight our way through all the contradicting things to the un-afraid, simple life that trusts in God. 

From Notes On Jeremiah

Most of us have an attitude that says, “As soon as I understand, I will fully believe.” But Oswald Chambers points out that the Scriptures teach that we are to be fully obedient to what has already been revealed to us in order to receive more revelation. 

A loving God would not reveal things to us that we are not yet ready to obey. So if you want God to show you deeper things, obey what He’s already shown you. 

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