Thursdays With Oswald—Hear And Do

Oswald ChambersThis is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

Hear And Do

     The emphasis in these verses [Matthew 7:24-29] is laid by our Lord on hearing and doing. … We hear only what we listen for. Have we listened to what Jesus has to say? Have we paid any attention to finding out what He did say? Most of us do not know what He said. If we have only a smattering of religion, we talk a lot about the devil; but what hinders us spiritually is not the devil nearly so much as inattention. We may hear the sayings of Jesus Christ, but our wills are left untouched, we never do them. … 

     Pay attention to His words, and give time to doing it. Try five minutes a day with your Bible. The thing that influences us most is not the thing that we give most time to, but the thing that springs from our own personal relationship, that is the prime motive that dominates us. … 

     “Build up your character bit by bit by attention to My words,” says Jesus, then when the supreme crisis comes, you will stand like a rock. … If a man has built himself up in private by listening to the words of Jesus and obeying them, when the crisis comes it is not his strength of will that keeps him, but the tremendous power of God. … All you build will end in disaster unless it is built on the sayings of Jesus Christ; but if you are doing what Jesus told you to do, nourishing your soul on His word, you need not fear the crisis whatever it is. … 

     There is a tendency in all of us to appreciate the sayings of Jesus Christ with our intellects while we refuse to do them. … 

     The Holy Spirit’s voice is as gentle as a zephyr, the merest check; when you hear it do you say, “But that is only a tiny detail, the Holy Spirit cannot mean that, it is much too trivial a thing”? The Holy Spirit does mean that, and at the risk of being thought fanatical you must obey. … What does it matter what anyone thinks of us as long as Jesus Christ thinks we are doing the right thing, as long as we can hear Him say, “Well done, good and faithful servant”?” 

From Studies In The Sermon On The Mount

Hear/read God’s Word → Listen to how the Holy Spirit tells me to apply it to my life → Then apply it to my life → Repeat this process again tomorrow… 

Thursdays With Oswald—Do You Have The Goods Or Just The Label?

Oswald ChambersThis is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

Do You Have The Goods Or Just The Label? 

     Our Lord makes the test of goodness not only goodness in intention, but the active carrying out of God’s will. Beware of confounding appearance and reality, of judging only by external evidence. …  

     The baptism of the Holy Ghost turns men into the incarnation of what they preach until the appearance and the reality are one and the same. … He does in us what Jesus did for us. … 

     Human nature is fond of labels, but a label may be the counterfeit of confession. It is so easy to be branded with labels, much easier in certain stages to wear a ribbon or a badge than to confess. Jesus never used the word testify; He used a much more searching word—confess. “Whosoever therefore shall confess Me before men….” The test of goodness is confession by doing the will of God. “If you do not confess Me before men,” says Jesus, “neither will your Heavenly Father confess you.” Immediately we confess, we must have a badge, if we do not put one on, other people will. Our Lord is warning that it is possible to wear the label without having the goods; possible for a man to wear the badge of being His disciple when he is not. Labels are all right, but if we mistake the label for the goods we get confused.

From Studies In The Sermon On The Mount

Some people only wear the labels—they use the name “Christian” without ever surrendering to the lordship of Jesus. Oswald Chambers reminds us that these are the people to whom Jesus will say, “I never knew you” (Matthew 7:21-23). 

Listen to the Holy Spirit. He can make sure that your preaching your living are one and the same. You and I don’t want to just testify that we are disciples of Jesus, but we want to be the living incarnation of all that Jesus did and taught.

Labels are fine (if other people put them there), but just make sure you have the goods! I’ll say it again: Listen to the Holy Spirit and immediately obey what He points out to you.

Thursdays With Oswald—Do You Pass The Tests?

Oswald ChambersThis is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

Do You Pass The Tests?

     In these verses [Matthew 7:15-20] Jesus tells His disciples to test preachers and teachers by their fruit. There are two tests—one is the fruit of the life of the preacher, and the other is the fruit of the doctrine. The fruit of a man’s own life may be perfectly beautiful, and at the same time he may be teaching a doctrine which, if logically worked out, would produce the devil’s fruit in other lives. It is easy to be captivated by a beautiful life and to argue that therefore what he teaches must be right. Jesus says, “Be careful, test your teacher by his fruit.” The other side is just as true, a man may be teaching beautiful truth and have magnificent doctrine while the fruit in his own life is rotten. We say that if a man lives a beautiful life, his doctrine must be right; not necessarily so, says Jesus. Then again we say because a man teaches the right thing, therefore his life must be right; not necessarily so, says Jesus. Test the doctrine by its fruit, and test the teacher by his fruit.

From Studies In The Sermon On The Mount

Yes, we should test our teachers and preachers by: (1) the fruit of their life, and (2) the fruit of their doctrine. But all Christians should also make sure our own lives pass the same test. 

Chambers goes on to share these thoughts—

“It is appallingly easy to pretend. If once our eyes are off Jesus Christ, pious pretense is sure to follow. … We have to beware of pretense in ourselves. It is an easy business to appear to be what we are not.” 

“If we say we are right with God, the world has a perfect right to watch our private life and see if we are so. … Fruit-bearing is always mentioned as the manifestation of an intimate union with Jesus Christ (John 15:1-5). … Jesus Christ makes publicity the test; He lived His own life most publicly (John 18:20). … It is God’s law that men cannot hide what they really are. If they are His disciples it will be publicly portrayed.” 

“God’s spiritual open air is the Bible. The Bible is the universe of revelation facts; if we live there our roots will be healthy and our lives right.” 

We need to always listen to the voice of the Holy Spirit when we ask, “Am I passing these two tests of true fruitfulness?” 

Thursdays With Oswald—Spiritual Grit

Oswald ChambersThis is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

Spiritual Grit

     Salvation is God’s “bit,” it is complete, we can add nothing to it; but we have to bend all our powers to work out His salvation. It requires discipline to live the life of a disciple in actual things. “Jesus knowing…that He was come from God, and went to God,…took a towel…and begin to wash the disciples’ feet” [John 13:1, 4]. It took God Incarnate to do the ordinary menial things of life rightly, and it takes the life of God in us to use a towel properly. … And we can do it every time because of the marvel of God’s grace. …  

     A stoot hairt tae a stae brae (i.e. a strong heart to a difficult hill). The Christian life is a holy life; never substitute the word “happy” for “holy.” We certainly will have happiness, but as a consequence of holiness. Beware of the idea that so prevalent today that a Christian must always be happy and bright, “keep smiling.” That is preaching merely the gospel of temperament. If you make the determination to be happy the basis of your Christian life, your happiness will go from you; happiness is not a cause but an effect that follows without striving after it. … 

     There is something in us that makes us face temptation to sin with vigor and earnestness, but it requires the stout heart that God gives to meet the cares of this life. I would not give much for the man who had nothing in his life to make him say, “I wish I was not in the circumstances I am in.” “In the world you will have trouble; but be of good cheer! I have overcome the world” [John 16:33]—“and you will overcome it too, you will win every time if you bank on your relationship to Me.” Spiritual grit is what we need.

From Studies In The Sermon On The Mount

If you have placed your faith in what Jesus did for you on Calvary, and if you have asked the Father to forgive you of your sins, then His Holy Spirit resides in you. 

Therefore, you have all that you need to be successful every single time. The question is: Am I using the spiritual grit that God gives me to be holy? Or am I merely looking for a way to be happy? 

Thursdays With Oswald—We Must Do The Doing

Oswald ChambersThis is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

We Must Do The Doing

     Our Lord warns that the devout life of a disciple is not a dream, but a decided discipline which calls for the use of all our powers. No amount of determination can give me the new life of God, that is a gift; where the determination comes in is in letting that new life work itself out according to Christ’s standard. 

     We are always in danger of confounding what we can do with what we cannot do. We cannot save ourselves, or sanctify ourselves, or give ourselves the Holy Spirit; only God can do that. Confusion continually occurs when we try to do what God alone can do, and try to persuade ourselves that God will do what we alone can do. We imagine that God is going to make us walk in the light; God will not; it is we who must walk in the light. God gives us the power to do it, but we have to see that we use the power. God puts the power and the life into us and fills us with His Spirit, but we have to work it out. “Work out your own salvation,” says Paul, not, “work for your salvation,” but “work it out”; and as we do, we realize that the noble life of a disciple is gloriously difficult and the difficulty of it rouses us up to overcome, not faint and cave in. It is always necessary to make an effort to be noble. …

     Things that are worth doing are never easy. … It is a noble life and a difficult life. God works in us to do His will, only we must do the doing; and if once we start to do what He commands we find we can do it, because we work on the basis of the noble thing God has done for us in Redemption.

From Studies In The Sermon On The Mount

It’s a simple question that all Christians should ask themselves—“Am I doing the doing?” 

It’s never, “Am I working for my salvation?” but it’s always, “Am I working out my salvation because of all that the Redemption has enabled and empowered me to do?” 

Thursdays With Oswald—The Love Behind The Warning

Oswald ChambersThis is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

The Love Behind The Warning

“Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. But small is the gate and narrow the road that leads to life, and only a few find it.” —Jesus (Matthew 7:13-14) 

     Always distinguish between warning and threatening. God never threatens; the devil never warns. A warning is a great arresting statement of God’s, inspired by His love and patience. …

     It is the great patience of God that gives the warning, “The way of transgressors is hard.” Go behind that statement in your imagination and see the love of God. God is amazingly tender, but the way of transgressors cannot be made easy. God has made it difficult to go wrong, especially for His children. … 

     If Jesus came to be a teacher only, He had better have stayed away. What is the use of teaching a human being to be what no human being can be—to be continually self-effaced, to do more than his duty, to be completely disinterested, to be perfectly devoted to God? If all Jesus came to do was to teach men to be that, He is the greatest taunter that ever presented any ideal to the human race. But Jesus Christ came primarily and fundamentally to regenerate man. He came to put into any man the disposition that ruled His own life, and immediately that is given to a man, the teaching of Jesus begins to be possible. 

From Studies In The Sermon On The Mount

The opposite of love is not hate; it’s apathy. If God didn’t love us, He wouldn’t care what road we attempted to take. But He does love us, so He tells us the one and only way to get to Him: Jesus Christ is THE way. 

Chambers is exactly right when He says that Jesus was not just a great Teacher. If that’s all that Jesus came to do, we would be miserable people because we could never walk the narrow road that He taught. But Jesus came to enable and empower us to walk that road. He came to purchase our atonement (our “at-onement” with Him) so that we could live out all that He taught. 

Jesus is a Teacher, but He is also the Enabler that makes it possible for us to obey His teaching. For that, we should be eternally grateful! 

Thursdays With Oswald—Bridging The Unbridgeable Gap

Oswald ChambersThis is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

Bridging The Unbridgeable Gap

     When you read a book about life, life looks simple; but when you actually face the facts of life you find they do not come into the simple lines laid down in a book. An idea is like a searchlight, it lights up what it does and no more, while daylight reveals a hundred and one facts the searchlight had not taken into account. … To treat the Sermon on the Mount merely as an ideal is misleading. It is not an ideal, it is a statement of the working out of Jesus Christ’s disposition in actuality in the life of any man. … 

     No man is so labored as the man who has ideals which he cannot carry out. Jesus Christ says to such, “Come unto Me…and I will give you rest,” i.e., “I will ‘stay’ you, put something into you which will make the ideal and the actual one.” Without Jesus Christ there is an unbridgeable gap between the ideal and the actual; the only way out is a personal relationship to Him. The salvation of God not only saves a man from hell, but alters his actual life.

From Studies In The Sermon On The Mount

The words Jesus taught are more real than any other teaching anyplace. In another book, Chambers notes, “Jesus Christ’s view is that the Christian religion has been tried and abandoned, but never been tried and failed.” How true! 

But we cannot try to live out Christ’s words in our own strength. Trying to live this way will result in frustration and abandonment. Instead, Jesus reminds us that we are to be yoked to Him. We are to be as connected to Him as a branch is to its vine. The branch doesn’t beg and plead for the life-giving sap to flow into it, but simply as it abides it cannot help but receive all of the nutrients the vine supplies. 

So too with us as Christians. Don’t try to do Christian things—just abide in Jesus and you cannot help but have a new outlook, a new strength, and new fruit of the Spirit blossoming from your life! 

Thursdays With Oswald—The Golden Rule Is The Golden Measure

Oswald ChambersThis is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

The Golden Rule Is The Golden Measure

     Christian grace comprehends the whole man. “You shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.” Salvation means not only a pure heart, an enlightened mind, a spirit right with God, but that the whole man is comprehended in the manifestation of the marvelous power and grace of God, body, soul, and spirit are brought into fascinating captivity to the Lord Jesus Christ. …  

     The limit to the manifestation of the grace of God in us is our body, and the whole of our body. We can understand the need of a pure heart, of a mind rightly adjusted to God, and a spirit indwelt by the Holy Spirit, but what about the body? That is the margin of righteousness in us. We make a divorce between a clear intellectual understanding of truth and its practical outcome. Jesus Christ never made such a divorce; He takes no notice of our fine intellectual conceptions unless their practical outcome is shown in reality. … 

     So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets (Matthew 7:12). Our Lord’s use of this maxim is positive, not negative. … What would we like other people to do to us? “Well,” says Jesus, “do that to them; don’t wait for them to do it to you.” The Holy Ghost will kindle your imagination to picture many things you would like others to do to you, and this is His way of telling you what to do to them. …  

     This verse is our Lord’s standard for practical ethical conduct. … We are to be written epistles, “known and read of all men.” There is no allowance whatever in the New Testament for the man who says he is saved by grace but who does not produce the graceful goods.  

From Studies In The Sermon On The Mount

It’s pretty simple—is the Holy Spirit prompting you to do good to others? Are you obeying? 

If so, then you are living epistle that allows everything to read of God’s love through your life. 

If not, you’re lack of “graceful goods” is showing you don’t really understand what “saved by grace” means, and neither are you letting others see that wonderful reality. 

Thursdays With Oswald—Christ’s Idea Of Social Reform

Oswald ChambersThis is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

Christ’s Idea Of Social Reform

     Humility and holiness always go together. Whenever hardness and harshness begin to creep into the personal attitude towards another, we may be certain we are swerving from the light. The preaching must be as stern and true as God’s Word, never water down God’s truth; but when you deal with others never forget that you are a sinner saved by grace, wherever you stand now. If you stand in the fullness of the blessing of God, you stand there by no other right than the sheer sovereign grace of God. … 

     Today the great craze is socialism, and men are saying that Jesus Christ came as a social reformer. Nonsense! We are the social reformers; Jesus Christ came to alter us, and we try to shirk our responsibility by putting our work on Him. Jesus alters us and puts us right; then these principles of His instantly make us social reformers. They begin to work straightway where we live, in our relationship to our fathers and mothers, to our brothers and sisters, our friends, our employers, or employees. “Consider how God has dealt with you,” says Jesus, “and then consider that you do likewise to others” [Matthew 7:12]. 

From Studies In The Sermon On The Mount

Jesus taught us to pray, “Your kingdom come, Your will be done on earth as it is in Heaven.” Our lives are meant to be living answers to this prayer. 

We must be so immersed in God’s grace and love that we have a burning passion for everyone else to know this grace and love for themselves. I want to do for others what God has done for me. So as Jesus has changed my heart and my paradigm, I now become a “social reformer” in the places God has placed me—in my family, at my workplace, in my community. 

Jesus isn’t going to change society. The Holy Spirit changes us, and then we can lead God-honoring social reforms right where we are. 

“Consider how God has dealt with you, and then consider that you do likewise to others.”

Thursdays With Oswald—Swine And Testimonies

Oswald ChambersThis is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

Swine And Testimonies

     Jesus Christ is inculcating the need to examine carefully what we present in the way of God’s truth to others [Matthew 7:6]. … 

     Over and over again men water down the Word of God to suit those who are not spiritual, and consequently the Word of God is trampled under the feet of “swine.” Ask yourself, “Am I in any way flinging God’s truth to unspiritual swine?” “Be careful,” Jesus says, “not to give God‘s holy things to ‘dogs.’” …  

     Our Lord never tells us to confess anything but Himself, ‘Whosoever…shall confess ME before men…’ (Matthew 10:32). Testimonies to the world on the subjective line are always wrong, they are for saints, for those who are spiritual and who understand; but our testimony to the world is our Lord Himself, confess Him, “He saved me, He sanctified me, He put me right with God.” … 

     If we are only true to a doctrine of Christianity instead of to Jesus Christ, we drive our ideas home with sledge-hammer blows, and the people who listen to us say, “Well, that may be true”; but they resent the way it is presented. When we follow Jesus Christ the domineering attitude and the dictatorial attitude go and concentration Jesus comes in. 

From Studies In The Sermon On The Mount

The apostle Paul also talked about wanting to make sure that Jesus was seen above all else. More harm than good is done when we talk about our personal experiences with God, which have now become our personal doctrines about God. 

Let God be as unique with others as He is with you. Don’t make other people fall in line with what you believe. Just point them to Jesus. As Chambers says, our testimony should be nothing but “He saved me, He sanctified me, He put me right with God.” Anything else, and we run the risk of casting pearl before swine. 

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