God Is For You!

May 9, 2012 — Craig T. Owens

I cross paths with far too many people who think God is unapproachable, or distant, or — perhaps worst of all — angry with them.

But listen to this good news: God is for you! 

God created you to be in relationship with Him.

When Paul writes in Romans 8:31, “If God is for us, who can be against us,” it’s not a wondering, uncertain “if” (as in, “I wonder if this is true?”). No! What Paul is saying, “If you already know that God is for you, why are you wondering about who or what is against you?”

Here are the facts (all from Romans 8):

  • The Holy Spirit is interceding for you (vv. 26, 27)
  • God is working out all things for your good (v. 28)
  • God justifies you (vv. 30, 33)
  • God will give you everything He gave Jesus (v. 32)
  • Jesus is interceding for you (v. 34)
  • No thing and no one can ever separate you from God’s love (vv. 35-39)

Let me state it again —

God is for you!

Nothing can stand between you and God!

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You Do Not Make Use Of Christ As You Ought To Do…

May 5, 2012 — Craig T. Owens

Believer, you do not make use of Christ as you ought to do. When you are in trouble, why do you not tell Him all your grief? Has He not a sympathizing heart, and can He not comfort and relieve you? No, you are going about to all your friends, save your best Friend, and telling your tale everywhere except into the bosom of your Lord. …There is nothing Christ dislikes more than for His people to make a show-thing of Him, and not to use Him. He loves to be employed by us. The more burdens we put on His shoulders, the more precious will He be to us. —Charles Spurgeon

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Co-Workers

May 4, 2012 — Craig T. Owens

Obvious statement #1: Church ministry is not lone ranger work.

I needed to state that not only as a reminder to myself, but to my other pastor friends too. It seems like we can often lose sight of this fact. We can become so focused on the next sermon … the next appointment … the next Board meeting … the next outreach … that we are actually worshiping the ministry instead of worshiping God through our ministry.

Oswald Chambers gave this warning:

Beware of any work for God that causes or allows you to avoid concentrating on Him. A great number of Christian workers worship their work. The only concern of Christian workers should be their concentration on God. …A worker who lacks this serious controlling emphasis of concentration on God is apt to become overly burdened by his work. …Consequently, he becomes burned out and defeated. There is no freedom and no delight in life at all. His nerves, mind, and heart are so overwhelmed that God’s blessing cannot rest on him.

When we are more focused on the work than on God, we can easily begin to feel over-worked and under-appreciated. And this usually leads to us either bearing down to work harder or to simply throwing in the towel.

There is a healthy alternative: link arms with The Co-Worker —

Walk with me and work with Me—watch how I do it. Learn the unforced rhythms of grace. I won’t lay anything heavy or ill-fitting on you. Keep company with Me and you’ll learn to live freely and lightly. (Matthew 11:29, The Message)

Link with The Co-Worker, and then you will do ministry out of the overflow of your personal worship. Remember, you are a co-worker, not a solo-worker.

Obvious statement #2: Church ministry is not just for the pastor.

Church member, you too are a co-worker with Christ. And with your pastor.

The Apostle Paul reminded the church at Corinth that “we are God’s fellow workers” (1 Corinthians 3:19). In other words, we’re all in this together. You need your pastor, and your pastor needs you.

Allow me to paraphrase a quote from President Dwight Eisenhower:

Never let yourself be persuaded that one [pastor] is necessary to the salvation of America. When [the Church] consists of one leader and [a bunch of] followers, it will no longer be [the Church].

The Church is a beautiful thing! It functions best when:

  • Pastor and church member are both linked with Christ
  • The pastor is not a lone ranger
  • The church members are not spectators

Ready? Go BE the Church of Jesus Christ!

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Keep Your Eye On The Ball

May 1, 2012 — Craig T. Owens

My son is playing baseball for his high school this season. Whether I’m at a game or a practice, whether the Red Hawks are up to bat or out in the field, I hear the phrase over and over again: Keep your eye on the ball!

Pretty good advice. It’s awfully hard to field the ball when you are distracted by something else. It’s next to impossible to hit the ball when you don’t watch it all the way from the pitcher’s hand.

As a pastor, people tell me frequently about a stumble into sin, a failure in their marriage, a relapse into their addiction, a slip of the tongue. And I want to repeat the phrase over and over again: Keep your eyes on Jesus!

It’s awfully hard to say no to sin that seems so attractive when you aren’t looking at the surpassing beauty of Christ. It’s really hard to stay committed in your marriage when you don’t look at the perfect Bridegroom. It’s almost impossible to stay morally clean unless your eyes are fixed on the perfect Savior.

Charles Spurgeon gave this warning —

Some creature steals away your heart, and you are unmindful of Christ upon whom your affection ought to be set. Some earthly business engrosses your attention when you should fix your eye steadily upon the Cross. It is the incessant turmoil of the world, the constant attraction of earthly things which takes away the soul from Christ.

I love the chorus of the old hymn:

Turn your eyes upon Jesus
Look full in His wonderful face
And the things of earth will grow strangely dim
In the light of His glory and grace

Keep your eye on your Savior!

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How Much Do I Have To Do?

April 16, 2012 — Craig T. Owens

I had a couple of questions along the line of “How much do I have to do” in The Q Series yesterday morning. We all have a tendency to want to know how to fill in the blanks of questions like:

  • How much time do I have to spend with God to make Him happy?
  • How holy do I have to be for God to accept me?
  • What do I have to do for God to love me more?
  • How much do I have to do to make it to Heaven?

But all of these questions start with a wrong premise. These questions all assume I can do something. If the history of mankind shows us anything, it’s that all of our attempts to build a bridge up to God always falls short.

So — wonder of wonders! — God reached down to us! Jesus gave all so that we could be restored to a relationship with God. And what does He want in return? He wants you! I love this thought from C.S. Lewis…

For it is not so much of our time and so much of our attention that God demands; it is not even all our time and all our attention; it is ourselves.

Sometimes we look at ourselves and think, “God wants this?!? God wants me?!?” In fact, I received another question yesterday that simply asked, “Why does God love us?”

God wants you because He made you to be in relationship with Him. He loves you as if you were the only person on earth to love. Again, consider these wise words from C.S. Lewis —

We were made not primarily that we may love God (though we were made for that too) but that God may love us, that we may become objects in which the Divine love may rest ‘well pleased.’ …Because He already loves us He must labor to make us lovable.

How much do you have to do to receive that love? Just believe that fact that God loves you, that He sent Jesus to pay the price for your forgiveness, and that the Holy Spirit is right now working to draw you into that ‘Divine love’ relationship.

Let me state it simply: God loves you. Will you let His love fill your life?

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Harmless

April 13, 2012 — Craig T. Owens

When a story from the past is so well known, we can easily insert ourselves into it with a certain bias. When we do this, we read things into the story because of the facts we know now.

For instance, we know Judas betrays Jesus. So when we see his name in any story in the Bible, we immediately associate the word traitor with him, and we can only view him through that lens. Therefore, it’s easy for us to put ourselves in the place of one of the other eleven disciples of Jesus, and assume that they too knew Judas was a traitor.

Except they didn’t. Look at this verse after Jesus says, “One of you will betray Me” —

His disciples stared at one another, at a loss to know which of them He meant. (John 13:22)

The Eleven were not suspicious of Judas. They didn’t say, “Well, I just knew it was him,” or “I kinda expected that from Judas.”

One of the things Jesus taught His followers was for them to be gentle as doves. I like how the King James Version says it: harmless as doves (Matthew 10:16).

Pastor, I know you have been hurt by people in your church. They have betrayed you, gossiped about you, turned on you. If people did that to Jesus, why would you expect anything less? And yet we are still to remain harmless as doves.

The Eleven never suspected a traitor. They were innocent. I think they were so focused on Jesus, they didn’t have time to be cynical about others. We view Judas cynically; they didn’t.

What a testimony to others when we are harmless —

That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and depraved nation, among whom ye shine as lights in the world. (Philippians 2:15, KJV)

Pastor, you may have been hurt many (many, many, many…) times in the past. But being harmless means that, like the disciples, we are “at a loss” as to whom it could be when someone tells us there is a traitor in our midst.

  • Stay focused on Jesus, so you may love others as He loves them.
  • Allow God to heal the wounds others have inflicted on you.
  • Ask the Holy Spirit to reveal any cynicism in your heart.
  • Repent of your suspicion of people.
  • Be harmless toward everyone.
  • Grieve over the traitor.
  • Then stay focused on Jesus, not the traitor and not your wound.
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Remaining

April 11, 2012 — Craig T. Owens

In John 15, Jesus uses a Greek word that gets translated in the English as remain fifteen times. If anyone uses a single word that many times, you know it must be important. The same Greek word is also translated in and last in this same passage. The word means:

  1. continually present (in reference to time), and
  2. not leaving a certain orientation (in reference to state or condition).

The big idea Jesus is trying to convey here is connectedness. So I’m asking myself, Is my life so connected and reliant on Christ’s life, that it is nearly impossible to perceive two? Do we look and operate like one? Is my life completely sustained by His life? When people look at me, can they tell I am remaining in Jesus?

This same Greek word is translated living in (John 14:10) when Jesus says, “It is the Father living in Me, Who is doing His work.” When we see Jesus, we see the oneness — the remaining — between Father, Son, and Spirit.

This same remaining oneness is possible for me because of the promise of a Helper. Jesus said the Counselor (the Holy Spirit) would be with you (John 14:16). This is the exact same Greek word. The word is used again in the following verse: He lives with you and will be in you.

The Holy Spirit helps me look more and more like Jesus. He helps me remain. He develops the oneness.

Oh, marvel of marvels! To be one with Jesus! To remain … to last! To have Him in me, and I in Him!

I want to remain more deeply, more “onely,” that God may be glorified in the lasting fruit that my remaining will allow Him to produce.

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Torn Veil

April 10, 2012 — Craig T. Owens

Our Where’s God? Easter drama reached its climax when the veil in the temple was torn by Christ’s death on the Cross. All three of the synoptic gospels record this —

At that moment the curtain in the sanctuary of the Temple was torn in two, from top to bottom. (Matthew 27:51; also see Mark 15:38 and Luke 23:45)

This was so significant in answering the question “Where’s God?” The veil prevented anyone from going into God’s presence (except the high priest on the Day of Atonement). This made God’s presence something of a mystery: Does God see me? Does He care about me? How do I get to God? Can I even approach Him? Would He receive me or would He reject me?

The best way to remember the definition for atonement is like this: at onement.

In one moment, when Jesus said, “It is finished,” all that separated us from God was removed! And we can now live forgiven! We can now be at onement with God!

The veil not only literally and physically hung in the temple, but it figuratively and spiritually hangs in our hearts. This is what the Apostle Paul writes —

But their minds were made dull, for to this day the same veil remains when the old covenant is read. It has not been removed, because only in Christ is it taken away. Even to this day when Moses is read, a veil covers their hearts. But whenever anyone turns to the Lord, the veil is taken away. Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. And we, who with unveiled faces all reflect the Lord’s glory, are being transformed into His likeness with ever-increasing glory, which comes from the Lord, Who is the Spirit. (2 Corinthians 3:14-18)

Jesus Christ’s death on the Cross allowed the Heavenly Father to tear apart the physical veil in the temple. Have you allowed the Holy Spirit to tear apart the spiritual veil in the temple of your heart? Here’s how you can know that the veil has been torn apart — you can notice that you are being transformed more and more into Christ’s likeness.

That’s the significance of the torn veil! That’s the power of Christ’s atonement!

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Now What?

April 9, 2012 — Craig T. Owens

Easter is over. Some people may have come to a church yesterday and may have even stepped into a relationship with the Risen Savior Jesus Christ. Wow, what a day!

Now what?

Is it back to church as usual?

What’s different because Jesus arose?

More specifically, what’s different about my life because I encountered Christ?

I don’t think Jesus suffered, died, and arose from the grave so we could maintain the status quo … or so that we could return to our normal humdrum lives … or so that church could become ‘the usual weekend routine.’

Dorothy Sayers said it this way —

To do them justice, the people who crucified Jesus did not do so because He was a bore. Quite the contrary; He was too dynamic to be safe. It has been left for later generations to muffle up that shattering personality and surround Him with an atmosphere of tedium. We have declawed the Lion of Judah and made Him a housecat for pale priests and pious old ladies.

Although Easter is over, I pray my life with Christ is never tedious … never boring … never predictable … never as tame as a housecat.

I want to know and see firsthand in my life that the Lion of Judah is not safe, but that He is good (thanks to C.S. Lewis for that wording)!

Jesus conquered death so that you and I could really live. Don’t ever settle for the boring, humdrum, usual routine. Discover the exciting life Jesus has for you!

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Christ’s Passion

April 6, 2012 — Craig T. Owens

Good Friday is almost too heavy for me to comprehend. It’s only “good” as we view it now, after the resurrection of Christ. Looking at Calvary at the moment is so humbling.

See how the patient Jesus stands,
Insulted in His lowest case!
Sinners have bound the Almighty hands,
And spit in their Creator’s face.
With thorns His temple gored and gashed
Send streams of blood from every part;
His back’s with knotted scourges lashed,
But sharper scourges tear His heart.
Nailed naked to the accursed wood
Exposed to earth and heaven above,
A spectacle of wounds and blood,
A prodigy of injured love!
Hark! how His doleful cries affright
Affected angels, while they view;
His friends forsook Him in the night,
And now His God forsakes Him too!
Behold that pale, that languid face,
That drooping head, those languid eyes!
Behold in sorrow and disgrace
Our conquering Hero hangs, and dies!
Ye that assume His sacred name,
Now tell me, what can all this mean?
What was it bruised God’s harmless Lamb,
What was it pierced His soul but sin?
Blush, Christian, blush: let shame abound:
If sin affects thee not with woe,
Whatever life is in thee found,
The life of Christ thou doest not know.
—Joseph Hart, 1759

“Believer in Jesus, can you gaze upon Him without tears, as He stands before you the mirror of agonizing love? He is at once fair as the lily for innocence, and red as the rose with the crimson of His own blood. As we feel the sure and blessed healing which His stripes have wrought in us, does not our heart melt at once with love and grief? If ever we have loved our Lord Jesus, surely we must feel that affection glowing now within our bosoms.” —Charles Spurgeon

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